Introduction Like many of his theories, such as the Oedipus- and the Elektra-Complex, Freud named the two main components of his drive theory after figures of Greek mythology. Eros, the god of sexual desire and attraction (his better known counterpart in Roman mythology – Cupid) and Thanatos the daemon personification of death. These two namesakes could not be more befitting for their respective drives. They already tell the interested reader the essence of, what Freud believed, keeps the mind in balance. Nevertheless, while being linked to psychoanalytic therapy in the general mind, the theory of the drives can also be used to interpret literature and its characters. One of the most prominent examples for a character motivated by these two drives is Edna Pontellier in Kate Chopin's novel The Awakening. One could say that it is Eros and Thanatos that spark her true awakening and motivate her every action. During the course of this paper Eros' and Thanatos' relation to literature and specifically Edna Pontellier will be examined. Are Eros and Thanatos really counterparts or do they, in some instances, work together? How many of a person's actions really stem from the unconscious and …show more content…
Looking at it through a psychoanalytical approach, this woman – Edna Ponteillier – is a perfect example for the struggle Eros and Thanatos can awaken in a person. In this text it is very clear that Eros and Thanatos are the main motivation for the way Edna acts and how she changes not only her outlook on the external world, but also herself. In order to fully understand the character of Edna Pontellier one should take a closer look on how Eros and Thanatos influence her on their own and when working together. Firstly, Eros' influence on Edna should be
Kate Chopin’s The Awakening controversial protagonist - Edna Pontellier - lives a personally unsatisfying life with her idealistically perfect husband; a marriage that exists solely on the satisfaction of the Creole society they live in. In the beginning of the novel, she starts to struggle with the dominance of her outer identity that consists of how everyone sees her as the beautiful wife to a perfect, rich husband. But, when she is alone or with Robert, she begins to self-reflect on her inner identity that consists of how she sees herself and the new, rebellious freedoms that she desires. In The Awakening, the frequent symbolization of birds and the manner with how Edna interacts with music and the different men in her life illustrates
Throughout “The Awakening”, Edna is immersed in a constant clash with society over the significance of the difference between her life and her self. To Edna, the question of whether or not she would die for her children is somewhat simple. Edna attempts to explain this concept to her good friend, Adele Ratignolle, but to no avail, “I would give up the unessential; I would give my money, I would give my life for my children; but I wouldn’t give myself” (Chopin 62). Not only does Edna consider her life unessential, she categorizes it as equal with material objects such as money. The idea of self, on the other hand, lies on a completely different level in Edna’s mind. The most important goal to Edna in her life is the journey to discover her true character. The idea that her inner self is more essential than life or even her children causes Edna to stray farther from the social constraints of the typical domestic woman. Kathleen M. Streater weighs in on Edna’s situation and placement in
There are many other areas of Edna's story while illustrate the rebellious ideas that she represents. For example, her view of religion is very controversial for that time period. Throughout the story, we can see that Edna had no tolerance for the religious practices that were held so dear to the rest of society (Klein 3). It is not surprising that Edna refuses to "worship" any higher power, since we have also seen that she refuses to hold even her family to any higher regard (Klein 4). Additionally, Edna's attitude towards art builds on the unconventional themes of the story (Klein 6). Edna is told by Mademoiselle Reisz that ""o be an artist... you must possess the courageous soul... the brave soul. The soul that dares and defies" (Chopin 115). This seems indicative of the very soul that Edna strives to possess in the story. Her quest to become an artist seems tied to her quest to break from the conventions of society because of this definition. Edna's reverence for art and the values that it seems to be connected with make her personality even more unconventional in the terms of the society that she lived in.
Deeper into Edna’s alternate personality, she begins to realize how much positive has come from the new Edna. When the Doctor and Edna finally get to meet, the Doctor talks with Edna in hopes of changing her back to the stereotypical wife Mr. Pontellier wants her to be. In the conversation between the two, Edna says, "The years that are gone seem like dreams--if one might go on sleeping and dreaming--but to wake up and find--oh! well! Perhaps it is better to wake up after all, even to suffer, rather than to remain a dupe to illusions all one's life" (Choppin 38). Edna is praising herself for being one of the few women who have been able to be a realist, and for not letting illusions pull her into a fantasy life. She believes it is better for one to live aware and conscious to the world around one’s self. This being a new way of looking at life at the time, especially for a woman. While there are many positive changes that are present in Edna’s life due to her recent awakening, there are some negatives as well. There are days where Edna feels as if she understands the world and everything within it. But then there are days where Edna feels utterly alone. Edna’s thoughts are expressed, in which she says, “There were days when she was unhappy, she did not know why—when it did not seem worthwhile to be glad or sorry, to be alive or dead...She could not work on such a day, nor weave fancies to stir her pulses and warm her blood” (Choppin 19). Edna expresses that she feels what appears to be a depressed mood at time, due to the life she has become awakened to. It is a confusing sadness that she does not know how to explain, completely countering the days of pure happiness that she often feels. Thus showing the change in Edna’s psychological views are apparent, and bring both happy, understandable thoughts, as well as
The Awakening was a very exciting and motivating story. It contains some of the key motivational themes that launched the women’s movement. It was incredible to see how women were not only oppressed, but how they had become so accustomed to it, that they were nearly oblivious to the oppression. The one woman, Edna Pontellier, who dared to have her own feelings was looked upon as being mentally ill. The pressure was so great, that in the end, the only way that she felt she could be truly free was to take her own life. In this paper I am going to concentrate on the characters central in Edna’s life and her relationships with them.
As Edna becomes her own person, she also becomes a better artist. Being an artist comes with responsibility in the novel. Prior to her awakening, she does not consider herself as an artist. The novel states, “Mrs. Pontellier had brought her sketching materials, which she sometimes she dabbled. She liked the dabbling” (13). After she awakens however, her artistic abilities increase and she begins to sell her artwork. Ironically, Edna and Mademoiselle Reisz have similar characteristics. Mademoiselle Reisz is Edna’s spiritual mother in a way, and the two have a love hate relationship. Mademoiselle Reisz is a key factor in Edna’s awakening, and she encourages her as she goes towards her heart’s desires. She knows that Edna does not want to answer to her husband or always watch after her children, and the best way to do so is to be like Mademoiselle Reisz.
Freud argued that an individual’s instinctual drive was sexually orientated. In the same way that “hunger seeks nutrition,
“Mrs. Pontellier was beginning to realize her position in the universe as a human being, and to recognize her relations as an individual to the world within and about her” (547). She looked at and heard things as if for the first time. “The very first chords which Mademoiselle Reisz struck upon the piano sent a keen tremor down Mrs. Pontellier’s spinal column” (556). She decided that she would move out of her house with her husband and children and would move into a small apartment by herself. This is something that women of her day simple did not do. Edna was different.
In the novel The Awakening, Kate Chopin (2005) uses deep symbolism to show how the main character, Edna Pontellier, discovers her own independence in the society in which she lived. Edna was a traditional mother and wife seeking freedom and independence throughout her adult life. Chopin portrays Edna as being a rebel against her own life. The story takes place in the 1960s when women were to follow certain rules made by the society they lived in. Chopin also foreshadows the things that occur in Edna’s life through nature and death itself. Based on the many ways Chopin uses symbolic meanings through the novel, we can see the events of Edna’s life as one that rebels against society. Throughout this novel, Chopin proves that Edna’s actions
Kate Chopin’s controversial novel, The Awakening, ignited turmoil because of her blatant disregard of the established 19th century perspective of women upholding strictly maternal and matrimonial responsibilities. Edna’s candid exploration of the restrictions on women through her liberal behavior in a conservative Victorian society makes her a literary symbol for feminist ideals. Despite denunciation from other people, Edna chooses individuality over conformity through her veering from traditional obligations. Edna indulges in her love of art, which is considered to conflict with her expected singular devotion to her household. Exploring her sexuality rather than repressing any sexual awareness constructs her feministic mentality.
She leaves the care of her children to her grandmother, abandoning them and her husband when she leaves to live in the pigeon-house. To her, leaving her old home with Léonce is very important to her freedom. Almost everything in their house belonged to him, so even if he were to leave, she would still feel surrounded by his possessions. She never fully becomes free of him until she physically leaves the house. That way, Edna has no ties whatsoever to that man. Furthermore, Edna indulges in more humanistic things such as art and music. She listens to Mademoiselle Reisz’s playing of the piano and feels the music resonate throughout her body and soul, and uses it as a form of escapism from the world. Based on these instances, Edna acts almost like a very young child, completely disregarding consequences and thinking only about what they want to do experience most at that moment. However, to the reader this does not necessarily appear “bad”, but rather it is seen from the perspective of a person who has been controlled by others their entire life and wishes to break free from their grasp. In a way, she is enacting a childlike and subconscious form of revenge by disobeying all known social constructs of how a woman should talk, walk, act, and interact with others.
Through the story Edna becomes more and more uneasy about not being able to do and have what she really wants. This can be shown from the beginning when she lets her children play by themselves and doesn’t miss her husband when he is away from home. Edna tried to be a good mother by becoming friends with an old fashioned woman, Madame Adèle Ratignolle, who devoted her life to her husband and children. However, when Edna was not around Madame Adèle Ratignolle, she forgot how to be like Adèle Ratignolle and instead busied herself with what was considered to be her “childish ways”. She would try to make herself as happy as possible; she was not her happiest with her husband and kids. When Edna discovered her passion for art, she embraced it and neglected her family even more so than before.
Freud’s theory of personality examined the interplay between the primitive, instinctual urges—the ‘id’; the practical and rational ‘ego’; and the morally attuned ‘superego’; ‘object relations’ refer to the "object" of an instinct”, which is “the agent through which the instinctual aim is achieved”—most often a person and, according to Freud, most often the mother (Ainsworth 1969, p. 1). The psychosexual development theory that Freud launched reduces our behaviour to mechanistic responses to an instinctive need for pleasure fueled by the ‘libido’ and barriers or distortions to the gratification of the libido at various delineated stages of development were responsible for later problems in life (Kail & Zolner 2012, p. 5). Erik Erikson later added depth to the approach by including more humanistic elements to Freud’s stages and including more periods of development (p.
Ranging from caged parrots to the meadow in Kentucky, symbols and settings in The Awakening are prominent and provide a deeper meaning than the text does alone. Throughout The Awakening by Kate Chopin, symbols and setting recur representing Edna’s current progress in her awakening. The reader can interpret these and see a timeline of Edna’s changes and turmoil as she undergoes her changes and awakening.
The humanly gift of imagination is a unique power within that subconsciously is a locomotor to both the body and spirit to a person 's individual Elysium. It goes far and beyond our cognition into an exuberant fantasy molded by our wants and desires, reaching untamed worlds. Turning imagination into realism is denounced as an impossible being, but it 's in fact the awakening to our lucid dreaming. Edna Pontellier is a woman with a heart that soared beyond the horizons into a limitless world, forced into cage by the inevitable way of life. Kate Chopin through the beautifully sculpted novel “The Awakening” condemned Edna with a mindset beyond her years, finding meaning through her unsocial actions shunned by the eyes of others. Edna used her