Sacrifice In The Crucible

John Proctor’s decision to die for his name was the wrong one because despite his attempt to die an honest man, his name would remain tainted by his sinful affair regardless of whether he decided to live or die. The reality of Proctor’s decision is that he abandoned his wife, their three sons, and their unborn child for an ultimately futile act of self-sacrifice made for the approval of the townspeople. Throughout the course of the book, Proctor’s guilt from his affair with Abigail continuously guides his decisions and the moment it came time to decide whether to confess and live or maintain his innocence and hang was no different. Proctor decided that he would rather die than taint his name, but this decision stems from the guilt which constantly

but he refuses to abide to Danforth who has targeted everyone in the community accused of witchcraft. An additional possible reason why John Proctor chose to die willingly is to fulfill happiness for himself personally. People are in control of their happiness by choosing above all else “honour, pleasure, reason, and every excellence we choose indeed for themselves” (Price 80). John Proctor doesn’t want to defile his legacy by saving his life meanwhile saying his friends are also witches. He is determined to die an honorable death and he urges his wife to display honor as

John Proctor, throughout the play, undergoes a personal dilemma. He earns our respect during the play by making some moral choices. Towards the end of the play he follows the courage of his convictions but ironically has to play the ultimate price.

In Arthur Miller's The Crucible, John Proctor, a proud and frustrated farmer of Salem, chooses to die rather than to give a false confession to witchcraft. Many might view this act as that of a selfless martyr; on the other hand, it can more readily be seen as the height of human stupidity in the face of vanity and pride.

Sacrifices, or the act of someone giving something up that usually has high value to them because of their consideration to something else, are often portrayed as drastic. They can even be something extremely small, like giving up peanut butter because a family member is allergic to it. People don’t realize that they make small sacrifices for other people everyday for even the smallest of things. But as stated previously, sacrifices are often depicted as extreme, and in The Crucible by Arthur Miller, this is the case. In the play, sacrifices for loved ones are made constantly.

Despite his being an insignificant and non-status-holding member of society, John Proctor is a much-respected man in Salem. However, in determining his fate, he continues to make several critical and irreversible mistakes that harm his reputation. For fear of being exiled in a town where reputation plays such a large role in their daily lives, Proctor initially tries to hide his crime of adultery, but his affair with Abigail triggers a major series of events in Salem, where simple, unproven accusations escalate to a far larger issue: “Abby—you mean to cry out still others?” “If I live, if I am not murdered, I surely will, until the last hypocrite is dead” (Miller 150). In the end, Proctor decides that for the sake of his desperate circumstances, it would be better to admit to his affair, but by the time he decides to reveal his crime, it is too late to reverse all past actions. He is convicted of witchcraft and doomed to be hanged, later, when given a chance to live, he caves in and confesses to seeing the Devil, only to go back even on this last lie, because he does not have the heart to be freed and saved by a lie.

After being tried and condemned to death, John refuses to confess. But he doesn’t want to die because of some witches that are just making lies. So he signs the paper that is going to be nailed to the church door saying he has committed sins. He asks himself “God in heaven, what is John Proctor, what is John Proctor.” He is asking if John Proctor is considered honest or a liar. Because he knows he did nothing wrong in his life but he is accused and no one wants to believe him. But he shortly takes back his claim and refuses to sign it because he doesn’t want his friends being condemned for his actions, “I speak my own sins, I cannot judge another. I have no tongue for it.” So by doing so he answers part of the question “What is John Proctor” by coming forth on his own view of himself. John Proctor cannot live with the lie if he had signed that confession, so he will die by his own honesty.

As John Proctor is facing death, he realizes what he has done is wrong. John Proctor decides to confess to the court of his affair with Abigail, after confessing to

Sacrifices are made everyday by everyone in the world. There are plenty of sacrifices in the Crucible and the one that stands out to me is John Proctors sacrifice. He sacrificed his own life to save his name. The points I’m going to be talking about is all about sacrifices. It’s only going to be about John Proctor’s sacrifice. Mr. Proctor did lechery and he tried to keep it a secret until the end of the play. Everything was going well with John keeping it a secret until the girl who he did it with spilled the beans. He admitted to it and was told to sign his name so it can be hung up for everyone to see. He first signed it and said that he didn’t want to or have his family to live with a tainted name. The easiest idea of sacrifices are that everyone makes a sacrifice in their life many times.

     John Proctor’s last characteristic that makes him a tragic hero is that his struggles eventually end in his downfall. His courage to stand strong in his beliefs leads him to death at the gallows. His personal struggle with Elizabeth is resolved as he makes his decision to refuse to confess to

Another inner quality that defines John Proctor is the value he holds to his good name. Proctor is a firm believer in the fact that one’s name is the only thing that remains after death, and what is done with it while living can affect one’s posterity for generations. This is the driving force behind his actions in the final act of the play. At first, he felt no shame in lying to the court about his accusation of witchcraft because he felt there was no more damage he could do to his reputation and that one more sin would not make any difference. His attitude changed when he realized his confession would mean blackening the name of those who already had died, and his sons would have to live with that mark on their names. He knew he could not teach his sons “. . . to walk like

The Crucible, authored by Arthur Miller, captures John Proctor’s sacrifices that ultimately emphasizes the value he places on his reputation. In an effort to preserve the only thing left for himself, Proctor exclaims to those around him that “I have given you my soul; leave me my name” (Miller 130). Once he was met with the realization

The second moral dilemma John Proctor faces is to tell the truth and die as an honest man. He has the choice to either lie in order to live or die with his friends in an honourable way. Proctor realizes that if he choses to tell the truth he will no longer be the sinful man he thought he is, but would keep his name in good standing and be a good role model for his sons. “‘I have three children---how may I teach them to walk like men in the world, and I sold my friends?’” (IV.I). If John chooses to live he will be looked upon by his friends and family as a liar and an unmoral man. He will not be able to function in the Puritan society, so he comes to the conclusion to tell the truth and be put to death. He believes God will save him because he is doing the right thing by choosing to die and he will be remembered for his dignity. His wife Elizabeth watches the hanging and says, “‘He have his goodness now. God forbid I take it from him!’” (IV.I). As Proctor is about to be hanged, sunlight shines throughout the town representing John made the right decision and he will be going to God. After all, John Proctor does give up his life, but he knows he saves his sons from walking around with a tainted name and keeps the names of his friends clean, not betraying them.

The only way John Proctor can save himself is by falsely confessing to being involved with witchcraft; however, he does not confess. This describes another example of situational irony. Proctor decides to tell the truth and not lie to himself because he now understands the meaning of a good reputation. As critic Richard Hayes says, “The dilemma of man, fallible, subject to pride, but forced to choose between the ‘negative good’ of truth and the morality, and the ‘positive good’ of human life under any dispensation.” Proctor would rather die than live with the town believing untrue statements about him. When Proctor is asked to explain why he decides to tell the truth he replies, “Because it is my name!...How may I live without

To begin, family life and friendship was very important to John Proctor, husband, and father of three. If he lived then he could not possibly raise his kids to be men in the world if he himself was a fraud of a man. He wanted to teach them that they should stand up for what they believe in and not give into pressure by others in life. By dying, he taught his kids that not only was he a honorable man, but he also was a good example of standing your ground and doing the right thing. John Proctor is not a man known to go to church often, but he must of remembered this quote from the bible: "No one has love greater than this that someone should surrender his soul in behalf of his friends"(John 15:13). This quote means that someone who surrenders his or her soul for their friends has lots of love, and by dying and standing up for what he believed in he taught his kids a valuable lesson.