WHY GAY MARRIAGE IS WRONG Advocates of homosexual practice often argue that “gay marriage,” or at least homosexual civil unions, will reduce promiscuity and promote fidelity among homosexual persons. Such an argument overlooks two key points. “Gay Marriage” as a Contradiction in Terms First, legal and ecclesiastical embrace of homosexual unions is more likely to undermine the institution of marriage and produce other negative effects than it is to make fidelity and longevity the norm for homosexual unions. We will come back to this later. Second, and even more importantly, homosexual unions are not wrong primarily because of their disproportionately high incidence of promiscuity (especially among males) and …show more content…
Rather, they must come to terms with their essential masculinity. Scripture, Creation, and a Two-Sexes Prerequisite The New Testament recognizes the importance of the Genesis creation stories for establishing a “two-sexes” or “other-sex” prerequisite for marriage. St. Paul clearly understood same-sex intercourse as an affront to the Creator’s stamp on gender in Genesis 1-2. In his letter to the Romans, Paul cites two prime examples of humans suppressing the truth about God evident in creation/nature: idolatry and same-sex intercourse (1:18-27). Paul talks first about humans exchanging the Creator for worship of idols made “in the likeness of the image of a perishable human and of birds and animals and reptiles” (1:23); then about “females [who] exchanged the natural use” and “males leaving behind the natural use of the female” to have intercourse with other “males” (1:26-27). This obviously echoes Genesis 1:26-27: “Let us make a human according to our image and . . . likeness; and let them rule over the . . . birds . . . cattle . . . and . . . reptiles. And God created the human in his image, . . . male and female he created them.” Taken together, we have not only eight points of correspondence between Gen 1:26-27 and Rom 1:23, 26-27 but also a threefold sequential agreement: A. God’s likeness and image in humans B. Dominion over the animal kingdom C. Male-female differentiation It would be fair to say that if there is no intertextual
After reading "Our Mutual Joy: The Religious Case for Gay Marriage" by Lisa Miller and "Why Gay Marriage Is Good for Straight America" by Andrew Sullivan, it is important to know that same-sex relationships are NOT marriage. The original definition of the word itself tells you so. However, homosexuals should not be shamed by society for their love but instead create a new word for their love; if we allow the change of the definition it may lead to discrepancies between polygamy and bestiality.
For the past 3 decades the views surrounding marriage has undergone a great deal of change (Lennox, 2015, p. 1101). This shift is due to the continual discussion of gay marriage. The interplay of religion and politics has led for much controversy. In the United States, the use of Christian and Jewish biblical texts are the main sources drawn upon for opposition, but have also been used as a supportive means of equality. Beyond the religious there are also psychological and physical health arguments, as well as civil rights arguments. Same sex marriage is examined through different paradigms, thus giving rise to religious, political/legal, and religious arguments surrounding the legalization of this institution for gay and lesbian couples.
This is where the tension lies. The underlying question is who decides what is right and wrong? Do humans or does God? As a Christian I believe God decides and has revealed his design for humans from beginning to end in the Bible. Of course there were things God said to people in the Bible days that were specifically relating to their context. God also revealed many universal principals for all humans to follow and obey. A part of this study is to look at what God has said about sex, sexuality and relationships that was universal not contextual.
with homosexual unions we must make sure that we look at marriage in this way.
In the United States, legalization of same-sex marriage has a long-standing history of opposition from religious circles. Some argue against the legalization of same-sex marriage based on their interpretation of the Bible’s stance against homosexuality (Dobson, O’Brien). Other opponents argue against the practice based on universal tenets of moral behavior, fundamental beliefs that are said to underpin our country’s existing laws and should not be eroded (George, Finnis, Friedman).
Over the past several years the homosexual community has made great strides in attempting to justify their right to legally join in matrimony. Society as a whole has come a long way in becoming more tolerant and acknowledging of same sex partners and their choices to form families. Given our first amendment right to freedom of speech, there are plenty of sentiments regarding whether or not laws should be ratified permitting these male or female partners to have the legal right to marry. There are numerous of current trends that provide absolute support to the homosexual community with hopes of increasing the level of tolerance. In addition, the great economic advantages that have come about from same-sex marriages in supporting states, has
The topic of homosexual marriages, or the marrying of two people of the same sex, is rather disputed among the majority of people in today’s society. Only small amounts of the population have opinions that are strongly favoring one side of the debate. For most of society who are the middle-of-the-road citizens, it is a tough call to make one way or the other. The main topics that are disputed are raising children in a same-sex household, the capacity of churches to allow such a marriage, and the integrity of a marriage as a legal document. These arguments will be expressed through the viewpoints of Andrew Sullivan and William Bennett. Sullivan is the author of the essay “Let Gays Marry” which was printed by Newsweek in June of 1996.
Homosexuals have been denied the right to be married because many people feel, "The union of a man and woman is the most enduring human institution, honored and encouraged in
Marriage is not about a piece of paper, a ring, or sexual preference. It has never been about any of these matters, and should not be considered so. Marriage is the commitment between two people who love each other unconditionally. According to Psychology Today, “marriage is the process by which two people who love each other make their relationship public, official, and permanent” (Psychology Today, 2002) . Anyone can get married, but it takes dedication and work to make a marriage last and be successful. This paper will specifically discuss an article written by Jan LaRue, Why Homosexual “Marriage” Is Wrong and what
Second, God’s institution of marriage presupposes, “Two persons of the opposite sex.” After creating Adam and Eve, God proclaimed in Genesis 1:24 that, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” While the term “one flesh” refers to sexual intimacy and union, the theology behind the phrase is deeper. Genesis 1:24 begins with “Therefore”, implying what was once taken out of a man will be reunited back into the man. Therefore, the marriage or the union of one flesh is not a mere commitment between two persons or a biological intercourse like some homosexuals argue. Furthermore, Jesus himself adhered to the normativity of heterosexual marriage in Genesis account as he spoke:
It is argued that gay marriage does not harm society in any way therefore it does not make a difference whether it is legal or not.
In Genesis, God speaks of the union created in marriage as, “man leaves his father and mother and clings to his wife, and the two of them become one body” (Gn. 2:24) and the role of sex as “be fertile and multiply” (Gn. 1:28). However, the Church’s understanding of marriage and sex has been less than clear throughout its history and still is in need of clarity. John Paul II developed the Theology of
Just recently Newsweek magazine produced an article which attempted to make a scriptural argument in favor of homosexual marriage. Space would not allow for one to deal with all of the errors that the writer makes in regard to biblical text. If nothing else, it demonstrates the ignorance that many people have in understanding God’s word. It also shows how far people in the media have moved away from fairly and reasonably dealing with a biblical issue. Thus, the article is aimed at proving that conservatives are wrong in maintaining that biblical marriage is between a man and a woman.
One of the most controversial issues around today is gay marriages. Many believe that the media is primly responsible for the idea of same-sex marriages, but when it all comes down to it there are really only two sides; those who support gay marriages, and those who oppose them. Two authors write their opinions on their opposite views on this issue. Sullivan (2002) supports same-sex marriages and believes marriage to be a universal right, not just restricted to heterosexuals. Contrary to Sullivan, Bennett (2002) believes that marriage is a sacred traditional family value that should be set aside for heterosexual couples. (2002)Throughout this essay, I will summarize both authors’ ideas and evaluate them through their evidence and
The concept of marriage is in danger of being misunderstood due to same-sex couples wanting to be married and acquire the same benefits as heterosexual marriages. The fundamental purpose of marriage is uniting a man and a woman in a worthy cause to preserve human civilization. If everyone was homosexual, then how could our species be repeatedly produced? This problem could end human existence. Besides, even those who are not homosexual have restrictions on marriage so they can not assume they are being discriminated upon. Restrictions are created to keep the balance and concept of the idea from being muddled. Their sexual orientation has nothing to do with why these rules were put into place. As a result, homosexual individuals have the right to marry along with everyone else as long as the restrictions are not crossed. All rights are equal among the people even when dealing with marriage. Just because somebody has different