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Self-Presentation In Tamburlaine

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When language serves as a tool for characterization, two fundamental distinctions must be established: whether the verbal forms of self-presentation remain implicit or explicit and whether the implicit form of self-presentation is voluntary or involuntary. Explicit self-presentation occurs when “a figure consciously outlines its picture of itself” and this may happen in the context of either monologue or dialogue. The information received from the character in this way is not objective or trustful and should be evaluated as elements of a subjectively coloured form of self-presentation. In examples of explicit self-presentation within a dialogue, there is a deceiving factor embodied in the strategic intentions of the speaker who frequently …show more content…

In dialogues the individual utterances tend to be short, whereas in monologues they are generally longer.
In Tamburlaine, Marlowe used this device in a different way. Instead of giving the neutral account of the character’s origin, name and nature, in Tamburlaine the self-representation is informed in every line by the individuality of this character. In previous plays, the monologue had usually combined its expository function with that of reinforcing the moral of the whole play. In Tamburlaine is in a much fuller sense a means of self-expression because the ‘moral’ in Tamburlaine is identified with the feelings and wishes of the main character.
Tamburlaine’s hyperbolical way of speaking is in proportion to the man himself, creating a personal …show more content…

And neither Perseans Soveraign, nor the Turk
Troubled my sences with conceit of foile,
So much by much, as dooth Zenocrate
What is beauty, saith my sufferings then?” (pp.55-6)
The praise on Zenocrate shows close affinities with Elizabethan poetic conventions in its structure, in the repetition of the metrically regular lines in which Zenocrate’s name is introduced, and in its imagery. It is a highly lyrical description– it opens with references to nature’s participation in Tamburlaine’s feelings, “watery cheeks,” aire, earth and goes on to speak of Zenocrate’s imminent death. It ends with five parallel visions which show the loving sympathy and grief of the angels, of the heavenly bodies, of nature, and of God.
“Eies when that Ebena steps to heaven,
In silence of thy solemn Evenings walk,
Making the mantle of the richest night,
The Moone, the Planets, and the Meteors light.” (p.56) These examples show the way in which lyrical forms could be absorbed by the drama and that Marlowe the playwright is inseparable from Marlowe the

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