Throughout history, there have been a variety of leaders. These leaders have varied greatly on their view point of what make a good leader. Some people prefer that one ruler is superior to others, while others tend to believe that all people are on equivalent levels. In addition, some people feel that everyone should have an equal amount of knowledge, while others feel that some people are superior to others. This essay will explore how Socrates and Machiavelli would have compared themselves and their beliefs. Socrates would not have appreciated Machiavelli’s concept of “The Prince”. Socrates also would not have supported a political system that “The Prince” would be willing to go along with.
To begin with, in “The Apology”, Socrates came off as a smart and caring person. He cared about others, and others also cared about him. He made an immediate impact on those around him simply by sharing his thoughts and opinions with others. He was quoted saying “… I am convinced that I never willingly wrong anyone…” (The Apology, 36e). One of Socrates’ main focuses in life was philosophy. He spoke to those who would listen, but didn’t want to forcefully impose his views on others. Philosophy and deep thinking was also extremely important to him and believed that this is what got him this far in life. His ideal leader would have been someone who used philosophy and thought in their decisions instead of absolute power. Socrates also was not afraid to stand up for what he believed in. He was quoted saying “I would much rather die after this kind of defence than live after making the other kind” (The Apology, 38d). He was put on trial for corrupting the youth and neglecting the gods, which is the basis of “The Apology”. He truly believed that he did not do anything to corrupt the youth, and was quoted saying “If I corrupt some young men and have corrupted others, then surely some of them who have grown older and realized that I gave them bad advice when they were young should now themselves come up here to accuse me and avenge themselves” (The Apology, 33d). This outlines how he felt, that he had not necessarily done anything wrong and was simply spreading his thoughts and feelings. In this time period under certain rulers,
In the Apology, Socrates aimed to do three things: defend his ideas and principles, continue to teach those who will open their mind and state that he knew regardless of what he said he was aware that all five hundred and one jurors knew who he was and disliked him. Socrates was well aware of the fact that he had made multiple enemies, he knew that the politicians, poets, rich and craftsmen all
First, he said a leader must be liked by enough of his people to avoid any type of uprising. He believed that anyone who spoke out against the prince must be gotten rid of. This is a major violation of one’s rights and something Socrates would have been outraged by. Plato starts The Apology by discussing how Socrates would teach the youth about his ideal government while openly criticizing the government of Athens. Socrates believed this type of free speech was necessary to form a fair and moral nation. Socrates also uses his trial as a symbol of free speech as he continued to speak out against the government there. He certainly would not have supported Machiavelli’s attempts to suppress free speech. Socrates goes so far as to say, “I made my defense speech like this: I much prefer to die having made my defense speech in this way than to live in that way” (The Apology 20). Here we see that Socrates is willing to die if it means he can speak freely. He truly thought free speech was the only way to check the government’s power and for the people to have a voice. At the time of his trial, speaking out against the Athenian government was almost unheard of and was considered a form of treason. Socrates wanted to use his trial as a way to criticize his leaders in the hope that more people would follow his lead. He believed free speech was necessary to
Niccolò Machiavelli, a Florentine philosopher and political aficionado from the 16th century and Socrates, a classical Athenian savant who lived during the 5th century B.C., are both judged as being forefathers to modern western political science and thought. The two great men both came from erratic epochs within their respective nations of Italy and Greece: wars, transitions of power, and domestic conflicts left their countries void of sustainable leadership and in desperate need of a brighter future. But despite being from equally hopeless times, their theories on how their societies (and ultimately, future ones) should function in order to prosper, are divergent. In this essay, I will argue that Socrates would
The apology is an account of the speech that Socrates makes during his trial. In Socrates’ trial, he is being accused of not recognizing the same gods that the others in Athens recognize (specifically that those in authority). Instead, Socrates is charged with inventing new gods, and in doing so is corrupting the youth of Athens to whom, Socrates frequently preaches to about his theology. Socrates’ speech, however, is not an apology, as the name may suggest but rather an explanation of his beliefs. During his trial speech, Socrates makes frequent reference to his beliefs explaining that his behavior stems from a prophecy by the oracle at Delphi, which claims that he was the wisest of all men. Although Socrates is honest and direct about these beliefs, this did not sit well with many of the trial members who were evaluating him. Despite the fact that Socrates made frequent references to the fact that it is destined for him to be the wisest of all men, he also recognizes that he does in fact lack in knowledge when it comes to world affairs. To which, Socrates states only adds to his wisdom as he is aware of the fact that he does not know everything and that realization alone makes him wiser than most other men.
As philosophers, both Socrates and Niccolo Machiavelli developed theories in response to the warring political environment around them. However, the theories and principles developed by the two philosophers are vastly different in regard to the concept of truth, Socrates would hate Machiavelli’s model prince due to Machiavelli’s manipulative view of truth. While Socrates desired a state that focuses on fundamental truth and ethical decisions, Machiavelli advocated a state led by a pragmatic, logical, and even cruel decision maker. The difference between the two theories is stark, not only would Socrates disagree with Machiavelli’s concept of a prince, he would view the prince with utter
statement, however, can be interpreted in two ways- in a Machiavellian state where one can accept this idea then strive for a world filled with order and stability, or a Socratic state where people should be just and fair even though they do not live in that kind of world. Socrates believes to an extent that this world is not the one that gets to judge you, but it is in fact in the afterlife- where one faces the gods- that matters. He would see Machiavelli’s prince as illegitimate depending on how he obtained and maintained power. For Socrates, a Prince that enables the suppression of ideas and of questioning is one that has no merit and no wisdom. There are three points in which Socrates would disagree with Machiavelli’s tactics. One being the use of violence- an inherent injustice to Socrates- on any person. The other is the use of money or material to bribe enemies, turning them into temporary friends. Lastly, Socrates would take issue with responsibility- to not only ones self, but for ones people. It is in these three points that which the ideals and virtues held so close to Socrates are destroyed in the name of peace and order.
On the heels of the Peloponnesian war, Socrates was blamed for corrupting the youth and disrespecting the Athenian gods and Athenian values. His defense or “Apology” and reaction after he was sentenced to death in “Crito” demonstrate his most basic philosophy and ideals of what a government should truly be like. Yet in a vastly different situation, Machiavelli, who lived during the renaissance of Italy experienced constant shifts of power which he wrote his book, “The Prince”. Machiavelli writes about how a leader or prince should conduct himself in order to keep and efficiently run a republic or principality. Although Socrates’ texts on the surface deal with his accusations, the texts give great insight as to how he thinks a government
One of the arguments that Socrates first shows throughout the Apology is that he is being guided by the work of his Gods. He says that he is not scared to be hated because he knows that many people in Athens only dislike
Socrates was a pompous man who believed that he was wiser than most, if not all, Athenian men of his time. He is also credited as one of the fathers of western philosophy, his own philosophy revolving around the welfare of one’s soul and reflecting on what the good life was. He was told by an oracle that he was the wisest of men and spent a great deal of time trying to prove it false, he decided that he was considered wise for accepting that he knew nothing, and never claimed to know anything that he questioned. In Plato’s text “Apology” Socrates is depicted as a man who was arrogant, hypercritical of others, and fixed on his ways no matter the consequences. He had the qualities of a man who saw no error in what he was doing because he
Machiavelli and Socrates agree on very little. While an initial reading of the two may elicit some comparisons, the goals of their respective philosophies rely on different foundations, and would therefore culminate in very different political results for society. Socrates would likely see in the Prince a selfish ruler, while Machiavelli would see in Socrates a dangerous idealist whose ideas would lead to instability and the death of the state in which these ideas were implemented. Machiavelli’s philosophy of the Prince would not satisfy Socrates because instead of focusing on right action, the Prince is encouraged to put political expediency and self-preservation above all else. In addition, the type of political system that Machiavelli’s
While Socrates and Machiavelli lived over 1900 years apart, the dilemmas their societies faced draw many parallels. In Machiavelli’s “The Prince”, he demonstrates a wide-ranging set of rules and principles to be followed by a leader to ensure the steady maintenance of authority and stability in a state or principality. Not only would Socrates be opposed to many of the espoused views in “The Prince” on what creates a successful ruler, thereby society, but had he lived in Machiavelli’s “ideal” state, he would openly question and rebel against the cogs that maintain its stability, possibly even advocating its upheaval. Socrates would most ardently disagree with Machiavelli’s depiction of the supremacy of the prince and state over its
Socrates and Niccolo Machiavelli were both incredibly influential in the development of Western philosophical thought, specifically in relation to ethics in politics. Machiavelli’s text The Prince, written during a period of political turmoil in Italy, outlines the necessary steps a prince must take to obtain both power and authority. Plato’s The Last Days of Socrates assesses the moral and ethical guidelines an ideal leader should possess through the beliefs and teachings of Socrates. While both texts had similar objectives, their opinions were quite contradictory. Socrates would have found Machiavelli’s concept of the “Prince”, and the government he creates to be both unethical and fundamentally flawed. Socrates places higher value on the maintenance and creation of justice, while Machiavelli stresses the process of obtaining and preserving power, unethical or not. Due to their differences in their ideas of virtue, knowledge, and justice it can be concluded that Socrates would not be supportive of the government in which The Prince proposes.
Plato’s The Apology and Niccolo Machiavelli’s The Prince provide two opposing views of the ideal ruler and government. The seminal works attempt to uncover the true definition of justice which becomes the basis from which they craft their vision of effective civil leadership. The two men, both influenced by the times of similar conflict and chaos in which they worked, espouse divergent beliefs regarding proper and effective authority. This difference is rooted in a fundamental incongruity between their views of human nature. Socrates, as an ancient Greek philosopher and teacher, views the individual as a sacred and beautiful being capable of reason and great wisdom while Machiavelli believes that the people are inferior to their leaders
Plato and Machiavelli are both theorists that focus on the concept of well-being in regards to the state. However, although their main concentration is the same – the well-being of the state – they vastly differ when it comes to what their stand on morality is, focusing on separate virtues within their books, Republic and The Prince respectively. A virtue is defined as a conformity to a standard of right: morality” or a “particular moral excellence” (Virtue). Plato centres around virtues such as wisdom, courage, temperance and justice whereas, Machiavelli focuses on boldness, adaptation, prudence and foresight. In this paper I will focus on the differences and similarities between Plato and Machiavelli’s accounts of virtue, what virtues each finds valuable for political life and how they contribute to the health of the state. I will also touch on how the theorists’ accounts of virtue deviate from one another and what that tells us about the approaches each takes in regards to the political life.
Although Socrates encourages questioning authority, he focuses on achieving morality and justice. He believes that