Similarities Between The Birth Mark And The Minister's Black Veil

There are a few similarities between The Minister’s Black Veil and Sinners in the Hand of an Angry God. Sinners in the Hand of Angry God is written by Jonathan Edwards it is a six hour speech about how sinners should come to God. The Minister’s Black Veil is written by Nathaniel Hawthorne a short story about how everyone sins and hides behind a black veil.” He has changed himself into something awful, only by hiding his face .

Nathaniel Hawthorne utilizes the color of the veil, Mr Hooper’s speech to the townspeople, and the contrast of the bad veil in good events to once again showcase his views on the everlasting effect of guilt and sin. While it may be a harsh concept to comprehend, when one comes to terms with this, it leaves a feeling of ease. Once one knows that there is no time of the day where they can be freed of the feeling of guilt is when they can truly love themselves. Remember that sin is like a convenience store, it is open 24/7, and everyone has to take a trip there once in awhile, so there is no reason to be

In “ The Minister's Black Veil”, Hawthorne uses plain descriptions that don't confuse readers, which helped explain his meaning of his story shown. “The Minister’s Black Veil” had a strong meaning showing that everyone has a sin that they don't want anyone to know about it. This meant everyone was a sinner and nobody was really a good man. Hawthorne was trying to tell the people that God could see the sins of everyone as he says here “loathsomely treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on every visage a Black Veil!"” (4) , so he wanted Christians to be more orthodox and become more pure to prevent these secret sins.

In the short story, "The Minister's Black Veil," Nathaniel Hawthorne presents a similar theme to that of The Scarlet Letter through the usage of the black veil that the Reverend Mr. Hooper drapes across his face to hide his secret transgressions from the world. The veil the clergyman wears is voluntary punishment, in contrast to the scarlet letter that Hester was forced to wear, though it's consequences are similar for Reverend Hooper, as he becomes an outcast of society as well. Though everyone knows Hester's sin, no one can even find the courage to ask Father Hooper why he wears his veil. When his wife, Elizabeth, finally does ask him, he gives her no clear answer and thus the veil's meaning is ambiguous and the townspeople all have their different theories for it including sin, sorrow, and weak eyes; though most fingers pointed towards a secret sin. The ambiguity of the black veil is similar to the ambiguity of the scarlet letter. At first the letter stood for the sin of adultery

Both of these stories revolve around a lot of symbolism. These stories, since they really don't make a lot of sense on their own, force the reader to look deeper in an attempt to understand the ideas that Hawthorne tries to get across.

Symbolism plays a major role in the “Minister’s Black Veil” by Nathaniel Hawthorne. It influences the setting of the story and it complements the moral message. The minister, Mr. Hooper, has a lot of faith and is very committed to helping the society to be more faithful and closer to God. He lives a very harsh live being rejected by society and goes through unpleasant moments to achieve his original goal. When he decides to wear the black veil, he was not trying to be mysterious and create a gloomy environment like he did; he had much more than that in mind. The Black Veil represents the thought of the puritans that sin was an inexcusable mistake, the secret sin and dark side in each individual, and he uses

In Nathaniel Hawthorne's "The Minister's Black Veil," Mr. Hooper, a Reverend in the town of Milford, surprises his parishioners by donning a conspicuous black veil one Sunday. The town is visibly spooked, yet still curious, about his eerie appearance and profoundly affected by his sermon on secret sin. "A subtle power was breathed into his words. Each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought" (2432). The parishioner's expect that Hooper will only don the veil for one day and then remove it, having used the visage to make his point on secret sin, but they are taken aback to

When one has to grope for, and fumble for, the meaning of a tale, then there is “failure” in the work, as Henry James says. This unfortunately is the case of “The Minister’s Black Veil.” It is so ambiguous in so many occasions in the tale that a blur rather than a distinct image forms in the mind of the reader. The Norton Anthology: American Literature states in “Nathaniel Hawthorne”:

Nathaniel Hawthorne's "The Minister's Black Veil" embodies the hidden sins that we all hide and that in turn distance us from the ones we love most. Reverend Hooper dons a black veil throughout this story, and never takes it off. He has discerned in everyone a dark, hidden self of secret sin. In wearing the veil Hooper dramatizes the isolation that each person experiences when they are chained down by their own sinful deeds. He has realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature.

Hawthorne’s writing style in the “Ministers Black Veil” reveals his view on humans nature through symbolism of the black veil. Reverend clark and other men encircle the minister and question why he must never take off the vail. Right before the ministers death he gets aburst of energy and proclaims, “When the friend shows his inmost heart to his friend…, loathsomely treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on every visage a black veil!”(Hawthorne 882). Everyone has secrets that they do not want to tell even their closest companions because they feel guilty and ashamed. The minister tells the clergyman that everyone wears a black veil over their face. Hawthorne writes this intending for the veil to be a symbol of man’s secret sin therefore showing that his outlook on humanity is that people are secretly sinful.

In reality the veil represents the secrets everyone is hiding within themselves. The unifying theme is the conflict between the dark, hidden side of man and the standards imposed by his puritanical heritage. Hawthorne brings evil and unauthorized desire into the way of puritan life, and in so doing suggests a insightful truth that is disturbing in its implication, that is to say that we can never hope to know each other's true selves. The themes in the story are suggested by the veil-symbol, the tension between the minister and the community. Every person has something to hide from the world. The veil is symbolic for the cover up of peoples secrets. Although most people would not wear a veil, the minister is proving a point. By wearing a simple black veil Mr. Hooper is making all the villagers evaluate their everyday actions in life. The symbolic value of the black veil lies in the physical and mental dilemma that it creates between the minister and his environment, and the guilt it conveys. Many people believe that the face provides information about a person's primary characteristics, therefore, predicting a persons possible behavior. As a result, by

Moreover, the symbol of secret sin also appears in “The Minister’s Black Veil.” When the people of the town first saw Mr. Hooper wearing the black veil, they were all wondering why he would wear such thing. To Mr. Hooper, the black veil means deceit and sins to those who can not separate themselves from their sins. One example is when he is wearing the black veil to the wedding, and everyone is kind of skeptic about why he is wearing it but in reality, he wore it to remind everyone of their sins. Because of this, people call him evil, and he soon became an outcast. The black veil can also represent his own sin that he committed in the past in which he can never forgive himself. Symbols for secret sin are once again used in Nathanial Hawthorne’s works.

In his various works, Nathaniel Hawthorne addresses the religious themes dominant in colonial Puritan society. Mr. Hooper’s black veil is a prime example on how the Puritans believed it could bring nothing but evil. Like many of his works, Hawthorne brings upon a symbol in which tends to symbolize the wrongdoings of such characters. This is not the first in which Hawthorne uses a strong symbol in his works. For example in “The Scarlet Letter”, Hester Prynne is forced to wear the scarlet letter “A” which symbolizes that she is an adulterer. The black veil can be interpreted in many ways, it’s all a matter of perception.

The main character of “Minister’s Black Veil” by Nathaniel Hawthorne is a thirty-years-old parson Hooper who is wearing a black veil on his face. It does not seem much fun but more like it is strange and revolting to people in the story that parson Hooper is having a veil on the face. Why would the parson wear a veil?

By looking at symbolism in The Birthmark, the reader can interpret that the birthmark is a symbol for imperfection and mortality which is not obvious to most people. This is important because it turns the birthmark into something all readers can relate to since no one is perfect. Georgiana’s birthmark was “the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on all her productions” (Hawthorne 12). As stated before, nothing is perfect, Nature has a flaw on everything and Georgiana’s was her birthmark. Her husband, Aylmer, notices the birthmark and also sees it as an imperfection even though other men would often tell her it was a charm. “No, dearest Georgiana, you came so nearly perfect from the hand of Nature that this slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection” (Hawthorne 11). Aylmer at first is the only one, other from jealous women, to point out her birthmark as an imperfection but his constant talk began to make her believe she was in fact flawed. This is important because it ultimately leads to the death of Georgiana.