Sinners In The Hands Of An Angry God

Thomas Paine claims in Common Sense that the people living in America do not need to tolerate the oppression from their British overlords. His main purpose for writing this pamphlet was to expose the injustice of the British towards the Americans and to persuade those who still believed that the British were either needed or were beneficial for the Americans in 1776. Paine values the idea that the Americans need to revolt against their evil ,oppressive, monarchical rulers in Britain and to establish pure democracy in the Thirteen Colonies. Paine writes from the perspective of an equal to his fellow American man, thus making him relatable from common folk to the wealthy merchants and upper classes. Paine shows the British tyranny over America as horrific and he wishes to expose British faults and impurities to inspire the colonists

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

Thomas Paine, in his renowned work Common Sense, unambiguously uses pathos to call the founding fathers, and the American colonies as a whole, to action against the oppression of the British government. By using explicit figurative language, passionate diction, and the persistent parallel structure used to create correlation between citizen and governing powers, Paine masterfully manipulates the rhetorical appeals and devices in this piece in order to inspire action.

Political writer, Thomas Paine, in his persuasive writing, The Crisis No. 1, expresses feelings towards Britain's control over the colonies. Paine's purpose is to unite the colonists in an effort to retaliate against Great Britain. He uses an objective tone in order to unite and rally the common person in his nation.

“Confession of sin shuts the mouth of Hell and Opens the gates of paradise.” These Wise words from Thomas watson embody the aims and beliefs of the puritans. The puritans expressed their beliefs and thoughts of the bible through their writing; be it poems, sermons, or stories. In the short story A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson by Mary Rowlandson, The sermon From Sinners in the Hands of an Angry God by Jonathan Edwards, and the poem by Anne Bradstreet [Deliverance] From Another Sore Fit, there is a common theme of religion and the hardships these writers go through to produce such powerful works of literature. The puritan’s possessed a very unique style of writing which introduce many literary elements into all different types of

Within the eighteenth century, Christians were going through the Great Awakening, a wave of religious enthusiasm that swept through the colonies in an effort to make an impact on the religion within the areas. In the sermon written by Jonathon Edwards, “Sinners in the Hands of an Angry God,” he is trying to persuade nonbelievers into joining his religion in a way unused by many. To show nonbelievers the two altering sides of God based on what people believe and “they may imagine him to be so” (3), Jonathon Edwards’ sermon “Sinners in the Hands of an Angry God” utilizes threatening tone, conveying repetition, and augmenting similes to express the fury and hopefulness of God.

Today we look back at the American Revolution and picture a united people fighting for inalienable rights, but to grasp the impact that Thomas Paine’s “Common Sense” had upon his contemporaries we must understand the situation in the American colonies in 1776. When Paine wrote his pamphlet, the colonist and The Parliament in London, were almost 10 years into a debate over the rights of limited self-government by the colonies. In the months preceding the publication of Paine’s pamphlet the situation had steadily worsened until the April 19th, 1775 armed confrontation between Massachusetts colonists and British Army soldiers. By the end of that day, blood had been shed by both sides, and armed colonists placed the British garrison in Boston under siege. Despite this violence, most colonists viewed the events as a part of a struggle between Englishmen that would be resolved with the continued allegiance of the colonies to the Crown, but with more favorable treatment from London. It was with this popular mindset throughout the colonies, that Paine would deliver his “Common Sense” pamphlet arguing for complete independence from England. Paine understood that to make his argument resonate he needed to appeal to the public in a manner that had yet to be done.

Next, the author of “The Crisis № 1”: Thomas Paine, uses aphorisms, while portraying ethos, to get his point across to the colonists. Although Paine uses several aphorisms throughout the first paragraph of the document, there is one that completely sums up what he is fighting for: “Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph” (Paine 88). This quote explains how King George III acts like the devil and rules like a tyrant. Paine tries to get people to join together during this difficult time. Even though he knows that this will be a tough fight, the victory will be worth it. Aphorisms give the audience, not only an eye opener to the situation, but also a lesson that explains how life operates. Paine uses ethos while describing England’s rule:

During the Revolutionary War, writers and orators publicly revealed their thoughts on how to respond to Britain’s further subjugation of the American colonies. After a futile hope for reconciliation and failed petitions to the British government, several patriots, such as Thomas Paine and Patrick Henry, called for the colonists to take up arms against the British. Through Paine’s Common Sense and Henry’s “Speech in the Virginia Convention”, they displayed an adamant message for the colonies to fight immediately. Both used the rhetorical elements of ethos, pathos, and logos within their respective works, and their various applications to the three elements allowed for their arguments to reach all ears and influence the majority of the population towards the fight for independence.

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

“In the following pages I offer nothing more than simple facts, plain arguments, and common sense…” (Paine, 455), the opening line of a book which changed a nation. The renowned American author Thomas Paine writes this straightforward sentence with one task in mind, persuade the American people to declare independence from Britain. Discussing the controversy between the separation of England and the newly formed America 's, the author conveys that America must not only isolate herself from England, but America must also reject a monarchical government. Emphasizing that “Now is the seed-time of Continental union, faith and honor,” (Paine, 456), Paine stresses the urgency of the topic, that what is written must come to pass in the near

Throughout The Crisis, Paine incorporates multiple uses of language to persuade the men to enlist in the war for freedom. Paine states, “Tyranny, like hell, is not easily conquered” (1). He emphasizes that Britain's tyranny of the American colonies will be

In Johnathan Edward's, "Sinners in the Hands of an Angry God," Edwards has a particular style of writing that conveys an underlying purpose when delivering the sermon. Throughout the sermon, he uses multiple writing techniques and tools to engage the listener more, and to assure the listeners believe and trust him. Edwards purpose of writing and delivering the sermon, is to warn his people and to whomever else wants to agree, that they all must show their remorse of their sins to God before it is too late. Every sentence in the sermon, is based around scarring the people even more and more. Edwards accomplishes this by using certain diction and structure, a certain tone, and persuasive figurative language.