When I was younger I always got teased because of my skin tone. It always bothered me. Sometimes I would just look in the mirror and wonder why things could not have been different. Why did I have to be born with this color? What did everyone have against my skin tone? My insecurities followed me up to high school, and it eventually became part of the reason why I was depressed. During the summer of my junior year, I started to watch YouTube videos that discussed dark skinned women. Some of them good, and most of them bad. See…many people view darker toned women as mean, rude, and ratchet. Ignorance at its best. It did not take me long to realize that these discomforting adjectives came from black men. The same group of people who I thought were supposed to support me and make me feel beautiful actually made me feel like trash. They say beauty is in the eye of the beholder, but to be denied of beauty due to the amount of melanin in the skin is outrageous. To be quickly judged by a tone, and nothing else is foolish. The same men who worry about police brutality and racism fail to understand the problem they …show more content…
I actually felt pretty…”flaws” and all. The realization that the black community suffered from colorism made me feel…good. I felt this way, because I finally figured out that I should not let ignorance make me feel like nothing. I could only hope that many other black girls come to this conclusion. To erase other men’s disgust from their minds. To delete rude remarks from their memories. It does not take much for any certain idea to be imprinted into a young child’s mind. For a child to grow up thinking darker is worse should be unthinkable. No one should let other people define self-beauty. Beauty works from the inside to the out, and if our youth in the black community was taught this, then many little girls would not have to ask the same questions I asked when I was
If a black woman had dark skin she would resemble a man, therefore making her ugly in society’s standards. This pressures black women to constantly be "compatible with the white female standard of beauty" (Ashe 580) in order to be socially accepted in society. Intuitively black women understood that in order to be considered desirable, the less black they had to look. This unfortunate perception of beauty stems from a long pattern of "sociohistorical racial injustices" (Bealer 312) towards darker skinned African Americans. Maria Racine states in her review that since slavery black people who approximated closer to whites were sexually sought after by black slave men and white plantation owners and were considered to live a somewhat "easy coexistence" because of their appearance (Racine 283). Since it’s start, colorism laid the pathway of racial prejudice towards dark skinned individuals. The result of treating dark African Americans as subhuman beings led to the altering of the black psyche by creating a "pervasive hierarchy" of beauty that black woman constantly combated or were forced to accept. (Bealer 312).
Once a person begins to realize that they are portrayed differently than others, their entire mind set changes. Black citizens decades ago had to deal with day in and day out feeling like
When North East Ohio Medical University sponsored a student led project, BetheBeautifulU was formed. Our campaign’s goal is to expose social media’s negative effect on teenage self-esteem due to its focus on Eurocentric standards of beauty. BetheBeautifulU’s purpose was to confront Cleveland's high school issues with self-esteem hidden within high school culture. We came up with numerous topics, like body positivity, but the one that was deeply anchored in our school was colorism. Colorism in Cleveland school districts and the media perpetuates the idea that lighter skinned people are more beautiful and most accepted compared to dark skin people. During our seminar to promote BetheBeautifulU, we asked
As a young girl, I was very susceptible to the opinions of others. African American females oftentimes possess a negative stigma not only in the media, but worldwide. All of which made me grow up feeling inferior to others. Because of my race, I was automatically viewed as being uneducated and lazy. At the same time, being a female caused others to expect me to be passive.
Can you imagine living in a world in which your beauty is not seen as beauty at all? Many black women wake up to this reality every morning. Living the life of an African American female is difficult because you do not fit into the Eurocentric paradigm in which you are forced to be reminded of daily. Media shows us as a people who we are and how we are supposed to be. Media affects black women in a negative way because it portrays black women in a negative way.
Indeed, ‘colorism’ within racial and ethnic groups is a lot more prevalent than we are prepared to admit. Light-skin preference has been common practice in the black community for generations. Though being black requires us to respect our culture and heritage, it’s difficult not to be influenced by the perception that black women are often not accepted as being intelligent, desirable, and beautiful enough. Also, individuals within the black community have been called ‘Oreo Cookies’ because of the way they speak, where they live, and the people they choose to interact
What does it mean to you to be a black girl? If you aren’t one, what do you see when you visualize a black girl? If your imagination limits you to just an afro-centric featured, loud and slang-loving, uneducated woman, then this piece is addressed to you. The persistence of the stereotypes concerning average black girls have chained us all to the earlier listed attributes. One side effect of this dangerous connection is the wide opening for a new form of discrimination it creates. Whether it is depicted through slave owners allocating the preferable duties to lighter-skinned black woman, or in modern times where a dislike in rap music categorizes you as not really black, segregation within black communities occur. Tracing all the way back to elementary school, my education on the subject of racial segregation has been constricted to just the injustices routed by dissimilarities between racial groups. What failed to be discussed was the intragroup discrimination occurring in the black society from both outside observers and inside members. Unfortunately, our differences in the level of education, in physical appearance, and in our social factors such as our behaviour, personality or what we believe in have been pitted against each other to deny the variety of unique identities that we as black individuals carry.
Throughout the history of the United States, multitudes of social issues arise, fall, and repeat. In the modern day United States, many social issues are currently at hand including abortion, gender pay differences, the minimum wage, gun violence, police brutality, and seemingly excessive college tuition raises, to name a few. One issue that has been brought back to light within the last few years is racism. Many different headlines, buzzwords, and slogans shoot through media outlets including “Systematic Racism” (Bandler, 2016), “Black Lives Matter” (Black Lives Matter, n.d.), “Institutional Racism” (Michaelson, 2015), the list goes on. Many millennials and middle-aged workers are crying out in support and against these claims, calling this a social problem in an effort to show abnormality in the status quo (Davis-Sowers, 2016), as this condition has negative attributes related to individuals or the world that they live in (Leon-Guerrero).
As read in chapter 3, I read about color-blind racism a kind hit home since I have over 16 years in the military, when I first went to boot camp in 81 at Fort McClellan Alabama there was no African-Americans in my boot camp and this is in the Army, after getting out in three years I join the Marine Corps in 84 and the ratio from white to nonwhite had changed dramatically. As I rose thought the ranks I had to deal with racism through the ranks from a private all the way up to first Sgt.
Colorism is a discrimination that favors lighter skin more than darker skin. For the black community, these images in the media have a profound effect on women of color because in our society lighter skin is seen as “prettier”. This is why attractive black women are constantly asked if they are mixed, because it is not the “norm” for a darker skin woman to be considered beautiful. There are some mixed women who are born with thicker hair, regular brown eyes, and brown skin, and they receive discrimination because they are not the type of
I would began to mask my insecurities as best as I could and forced myself to understand that I couldn’t change myself no matter what I did. “You’re pretty for a dark-skinned girl.” was a phrase I heard often growing up,but do to my low self-esteem and the eagerness for acceptance I took this offensive statement as a compliment.Recently I started to learn more and accept my African Heritage,traditions and ancestry which empowered me to take pride in my African and Caribbean Culture.I realized I shouldn’t abide by western ideologies of beauty and just love the richness of my melanated complexion and
Many black girls go thru social identity issues on a daily basis. Skin color has created division even within black people because fairer skin tones are highly praised in the Negro community. Discrimination is used everywhere against black girls with a deeper skin pigment per example, makeup brands neglect the commercialization of darker shades of foundation, hair products for women of color
Participants in the study reported feelings of inadequacy in comparison to their lighter skinned counterparts in everything from school competitions to mate selection. These feelings of inadequacy remained prevalent from childhood through adulthood. Media also plays a key role in how the skin tone bias is perpetuated. Rap and Hip-Hop music videos often portray lighter skinned women as the love interest of the main character or the woman the male finds sexually desirable (Wallace, Townsend, Glasgow, & Ojie, 2011). Movies and television programs targeted towards African Americans may also have a light skinned woman as the successful, attractive character with a juxtaposing character who is darker, loud, obnoxious, and often fits into the “sassy sidekick” trope. A popular Black situational comedy in the 1990s, Martin, was a prime example of this (Walter et al., 1992). The main character’s girlfriend Gina, was a successful, beautiful lighter skinned woman and her best friend, Pam, was dark skinned and often the recipient of Martin’s jokes about her appearance. Exposure to these repeated stereotypes for Black women only furthers the notion that light skin is somehow superior to dark skin. This could mean that for African American women, having darker skin is a risk factor for developing body dissatisfaction.
Growing up, I was one of the most vibrant girls in the world. Nothing seemed to bother me. I was genuinely happy with what I saw in the mirror. That was before I found out the disheartening truth.The truth of being a black woman in America.
I categorized darker skin with ugliness, within the black community. People seemed to unconsciously express their animosity for dark skin.