Social Justice, And The Demonization Of Young African American Men : Implications For Leadership

Within the last few years, supremacy groups like the Ku Klux Klan and Neo Nazi’s have made a return, or have been more active recently. The Ku Klux Klan is a White Supremacy group, but as of currently, it is not just one whole organization, but there are several “branches” of the KKK across the United States. The Neo Nazi is a movement of post World War II to revive the idea of Nazism. Neo-Nazi’s believe in most of the same things Adolf Hitler advocated for the Nazis; racism, ultranationalism, xenophobia. These groups divide citizens because of racism and racial beliefs. Some people are divided still of race, not just because of groups like the KKK or Neo-Nazis, but because of their own beliefs. Even though segregation is still illegal, that does not mean Americans will be welcoming to people of other raee. People can be very racist, and that also splits

As I witnessed the videos and sound recordings of the police killings of these Black youth: Trayvon Martin, Aiyana Stanley-Jones, Michael Brown, Tamir Rice and Darnisha Harris, I, too, lost hope for racial equality and developed a fear of law enforcement that still exists to this day. These emotions are quite common amongst Black youth, yet the presence of such is

White nationalism is a relatively new term in America. While nationalism has been around for centuries and is not a bad thing, white nationalists, along with white supremacists, believe that whites are increasingly discriminated against daily (Khazan). For a long time, America’s national identity has been synonymous with whiteness, but increasing diversity, immigration, and civil rights has caused some white Americans to fear that their dominance is in jeopardy. The alt-right has similar outlooks as white

Without a doubt, black men in the United States continue to be excessively “incarcerated, policed, and sentenced to death at significantly higher rates than their white counterparts (Kerby 2).” Portrayals in the media have depicted black men as thugs and common criminals; these negative stereotypes demoralize men of color and allow society to believe and internalize this destructive thinking. The racial disparities that exist in the criminal justice system are an indirect consequence of the portrayals of African American men that circulate in society. Because of racial disparities that occur in the United States it consequently threatens communities of color by “disenfranchising thousands by limiting voting rights and denying equal access to employment, housing, public benefits, and education to millions more (Kerby 2).”

White Supremacy has made an authority on the nation’s history, often through the federal and

The following piece of work will discuss racism within the criminal justice system by viewing the Black Lives Matter movement, the roles of law enforcement and how that effects citizens, and potential solutions to the problems in the system. Within our criminal justice system, it is evident that there is a problem by the ratio of blacks in prison, and the number of police brutality cases in the country.

As individuals, we live in a social environment that protects and separates us from feeling emotional pain that encounters with racism all around us. In the article, “The Sugarcoated Language of White Fragility”, Dr. DiAngelo argues, this “protected environment” of racial barrier constructs racial outlooks for comfort while at the same time lowering the power to allow emotional pain, leading to as white fragility (DiAngelo, 2016). White Fragility is defined as “racial stress becomes triggering a range of defensive moves” (DiAngelo, 2016, p. 1). In other words, the importance of one’s skin color and how it shapes an individual perspective and living knowledge is not characterized in an individual however it is determined by society and how they are presented (Lietz, 2015). This is the reality of attempting to have a discussion that encounters white fragility. For instance, this concept of white fragility can be seen in the Charlottesville riot. Charlottesville riot was occurring at the University of Virginia where white men demonstrated their racial outrage, and revulsion power violence because a statue have been removed (Heim, 2017). As quoted “You will not replace us” can be explained by how much rights are given than everyone else because of how much privilege is given in society (Heim, 2017). Overall, society have constructed and developed a belief system that deliberates power and privilege on those recognized of race (Kegler, 2016). Such power and privilege proves itself in having the capacity to shape social norms, and special treatment without being mindful of their race (Kegler, 2016).

I commence with this anecdote for several reasons one of which is to humbly acknowledge my unique, and privileged position as a Black female scholar in the midst of a war waged against Black bodies. Another reason is to recognize police brutality as a national endemic that plagues Black communities, unveiling remnants of anti-Black racism that legitimately suppresses the lives of Blacks in America . The non-indictments in each case concerning the sanctioned murder of Black youths evoke a

With this new evidence, millions of white people now have a substantial insight into the nightmarish reality that black people have to live day after day. In state legislative hearings carried out by the Black and Latino Caucus of New Jersey, the interviews of former state troopers revealed that barracks bulletin boards were once covered with racial epithets and that troopers would use racist banter over the radio, describing cars with black drivers as “buckets of coal.” This testimony, along with other first- hand accounts given at this conference provides proof that when entering encounters with African- Americans, police often have a pessimistic view instead of an objective one.

Over the last two years in the United States the African-American people have been fighting a war within our own backyards. The Washington Post reports that since January 2015, the police have shot and killed over 175 young black men ranging from ages 18-29; 24 of them were unarmed. On the flip side 172 young white men were killed, only 18 being unarmed. With these statistics there are similarities in the numbers but, blacks were killed at rates disproportional to their percentage of U.S population (1.Washington Post). Of all unarmed people shot and killed by police in 2015. With 40% being black men make up just 6% of the nation’s populations. In the wake of the killings of Mike Brown, Sandra Bland, Alton Sterling, and many more the world has been made more publicly aware of injustices black people have to handle when dealing with law enforcement. Crime in the black community is nothing new in the black community or should I say black on black crime. There is a bad stereotype that has been put on black people since slavery times that I believe has help fueled the violence between the police and my people.

Throughout the last one hundred and fifty years, there has been a history of tension and conflict between the police and minority communities in the United States. In principle, the police exist to enforce the law and protect all citizens regardless of race or ethnic background, yet police departments across the country have been repeatedly accused of targeting and harassing racial minorities, and of failing to root out racist attitudes and practices within their ranks. In recent years, high profile cases such as the beating of Rodney King in Los Angles and the assault on Abner Louima in New York have only served to heighten concerns over the mistreatment of minorities by the police, resulting in widespread calls for major legal and institutional reforms. The recent shootings of Michael Brown, Ezell Ford, Eric Garner, and Terrance Crutcher underscore the danger Black men and boys face when they cross paths with law enforcement officers. In the absence of a coordinated national strategy, state and local police departments have largely been left to develop their own solutions to the problems of policing minority communities and improving cultural sensitivity amongst their officers. Many departments have sought to reform recruitment and selection policies in the hope of attracting greater numbers of minority applicants, while others have instituted diversity training and education programs aimed at improving police understanding of minority cultures and communities. To date, however, these efforts have yielded mixed results. Some departments have achieved notable successes, but on the whole, relations between the police and minority communities across the country remain strained. of cultural diversity and the police.

Rather than merely examining the affects of racism on people of color, the book turns its attention to whiteness and how a system of white privilege, supported and perpetuated by whites, also damages whites by inhibiting them from making meaningful connections with other human beings. Until I almost reached the end of this book I was uncomfortable and disturbed by the way the book made me feel. As a white male, I am aware of the pain that my ancestors have created for others to advance the free world. I have pain for those who suffered and disagree with actions that were taken by my white predecessors. But I believed that we are now in a much more advanced world where we have chosen the first black president and equality was a focus of most Americans. Identifying with my culture as currently being a white supremacist society is something I have never considered, or would not want to consider. In Neuliep, within the Coudon and Yousef’s Value orientations, we perceive the human nature orientation within the United States with people being essentially rational. This term, rational, can be somewhat subjective. And if we continue with the same value system, and look from ‘the self’ values, we foster our self-identities from the influence of our culture’s values. If we are to reflect truthfully to how our country evolved and what we ‘had to do’ to create our freedom by limiting the freedom of other, how would we then perceive

Police shootings of young Black males that ultimately result in their death have become an all-too-common occurrence in this country. The deaths of Michael Brown and Eric Gardner have highlighted police relations with this population. Before viable solutions can be established, a number of areas need to be addressed that relate to the historical context in which police relations with this group exist that impact current relations between the police and young Black males, why their lives are seemingly given less value by society than those of their White counterparts, the role that spirituality and religiosity play that may help to make connections between them and the police, and the benefit of the Black church in fostering amicable police relations with young Black males.

In Racist America author Joe Feagin confronts the passive attitude, held by many in the Anglo culture in America, towards racism. This is the third edition of the title specifically revised for undergraduate and graduate use in studies. It deals in depth with the historical, political and economic foundations of racism and white supremacy. It adds a rich breath of knowledge on the subject matter, and an expert knowledge in addressing the issues we will be discussing throughout the writing.

In the past, and even today, “the whites” in United States had constructed the issue of racism and has directed it towards certain ethnic groups throughout history to show superiority. This is referred to as “Whiteness”, which is a socially constructed reality; This means one’s skin color shapes a person’s view and lifestyle and is not inherent in an individual but determined by society. The term “whiteness” does not necessarily hint at one’s skin color or heritage but rather is a social position within society. The ideology states that different ethnic groups within the United States must reach whiteness in order to gain a social advantage to benefit themselves. This can result in certain groups to essentially abandon their culture as well as the others who associate themselves with the said ethnic culture. This grants ethnic groups to obtain a small amount of “whiteness” but are not completely seen as white until the race as a whole is accepted and seen as something that is considered white culture.