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Social Justice : Fair Treatment And Respect For Others

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Social justice is the “fair treatment and respect for others” (Definition on Prompt Paper). Today’s society can agree that is our duty as people to aid a person if they are in direct need of help, but how do we decide which situations deserve our attention? What is the limit as to what fair treatment is? Over the course of many centuries, it has been the goal of humankind to break down the basic morals of our species, and therefore, find the extent of the obligations we have to others as a result. Different sources, ranging from literature (like the Greek myth Pegasus and Bellerophon) to social tests and articles (such as Robert Sapolsky’s “Humans -- for better or worse”) to philosophy (like that discussed in RadioLab’s “Morality”), have contributed to the overwhelming conclusion that we feel (or at least should feel) somewhat responsible for the protection and contentment of our society when we have the ability to influence it. They all relay themes of cooperation and generosity being necessary for a society to survive. While it is impossible to control or predict the outcome of every event, as justice seeking, morally driven humans, we find ourselves responsible for the well-being of others to the extent of which we can affect their well-being because we deeply understand that helping others is the only way our society will survive. The common definition of morality is “the extent to which an action is right or wrong” (Oxford Dictionary). People tend to emphasize the importance of helping others as being morally right, but in many cases it is not actually seen as wrong to not help. Our society seems to secretly rely on the who of who they are helping as an excuse to avoid basic kindness. We seem to have to actually consider who deserves our help in which situations. If someone were dying in the middle of the street and we decided to simply walk past them, we would feel guilty later on at the notion that the person is now dead because we could not possibly stop long enough to call an ambulance. In this scenario, though, we would most likely find ourselves acting on gut instinct rather than selfish hindsight. In Robert Sapolsky’s “Human -- for better or worse”, he explains a similar situational test that

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