Social Responsibility In Greek Theatre

Theatre  represented  a  culture  and  values  found  in  Greek  society.  Theatre  was  also  a  way  for

All the performers who would come up on stage were male professional actors, singers, and dancers and some people would help them to represent a vast variety of human and non-human characters by wonderful costumes and highly decorated face masks. The main actors and two other actors performed in all of the speaking parts. Sometimes, a fourth actor could be allowed to perform only if this actor was non-instrumental to the plot. These restrictions were to ensure the equality of the competition and to keep down the costs to the state, which funded the professional actors. The Chorus, costumes, musicians, and rehearsal time were funded by an appointed private citizen, a khorēgos, who was carrying great prestige.

The argument over whether immigrants should be able to come and stay in the U.S. is one of the most emotional arguments out there. The argument is so controversial, one might wonder what the response would be if someone asked, "Should Mexican immigrants be able to come or stay in the U.S?" They should be able to come or stay in the U.S. for as long as they need to.

The history of theatre in the 18th, 19th, and 20th centuries is one of the increasing commercialization of the art, accompanied by technological innovations, the introduction of serious critical review, expansion of the subject matters portrayed to include ordinary people, and an emphasis on more natural forms of acting. Theatre, which had been dominated by the church for centuries, and then by the tastes of monarchs for more than 200 years, became accessible to merchants, industrialists, and the less privileged and then the masses.

When considering ancient Greek life, theater was massively important. This is apparent by the Theater of Dionysius’ placement in the city state of Athens, with its close proximity to the Acropolis and the Parthenon. The Acropolis by definition meant the high point of the city state, and was on a plateau. Its raised status highlights its importance, thus radiating that importance onto nearby structures as well. Although the Greeks valued rational and reason, they also valued their emotional side as well. All plays were dedicated to the god of emotion – Dionysius. Much of what we know of the comedic aspects of Hellenic Greek theater productions comes from the plays of the playwright Aristophanes. Aristophanes’ plays express to the

Ancient Greek Theater is the first historical record of “drama,” which is the Greek term meaning “to do” or “to act.” Beginning in the 5th century BC, Greek Theater developed into an art that is still used today. During the golden age of the Athenians plays were created, plays that are considered among the greatest works of world drama. Today there are thousands of well-known plays and films based on the re-make of ancient drama.

Greek drama originally started out as a ritual to honor the god of wine, Dionysus, by the cult of Dionysus. In the ritual, drunk men dressed up in goat-skin would sing and have dialogue in chorus to welcome the leader, the person acting as Dionysus (Sayre 151). In these revel-filled festivals, men dressed as satyrs, companions of Dionysus who are half-man and half-goat, while the women dressed up as maenads, the immortal followers of Dionysus. As the participants become drunk and filled with ecstasy, they “transform” into a different identity from before. Later on this behavior became the satyr play, a form of Greek drama. Tragedy is said to be originated from the Dionysian rites, where the name comes from tragoidos, which means the “goat song” from the satyrs – companions of Dionysus who are half-man and half-goat. This could be in reference to the fact that Dionysus was also the

Nathaniel Hawthorne’s novel The Scarlet Letter tells a realistic story centered around a woman named Hester Prynne. Oh her husband’s trip over her husband was supposedly killed, which was not the case. The Puritan town she moved into disliked the new relationship she formed with the town's minister, starting her as a sinner. As the story progresses Hester finds her lasting punishment less and less meaningful and casts it aside. After her death, along with the other main characters, Hester’s life becomes a story for the new generations making her just an object to be learned from.

“Theatre makes us think about power and the way our society works and it does this with a clear purpose, to make a change.”

The theatre that you are most familiar with today generally comes via the movie version of an originally staged play. But if we go back further, we find that most of the theatre that is written and performed today can be traced back to Greek origins through various

Theater in ancient Greece was considered the climax of the days long cultural festival of The City Dionysia. At the festival, various types of plays were shown but one of the most popular was tragedy. These tragedies show the main character, usually a god or person of myth, going through human suffering and the terrible sequence of events that followed; and were produced in 472- 401 BCE. In order for a play to be performed at The City Dionysia festival; tragic playwrights would first have to appeal to the state official that was organizing the festival by submitting ideas to him and his committee. The ideas submitted were outlines of main themes and points of interest to be performed in the play. If a playwright was selected by the state official and his committee, then they received a financial backer and a chance to compete in the drama competition of the festival. The state official, or his committee, was likely pushing their own agenda and choose playwrights that matched their ideals. This is just one example of how theater in ancient Greece was used to influence the morality of Greek culture by using the stories of tragedies, like those of Euripides.

Though both genres of theatre are closely tied to religion, Greek theatre and medieval drama have different religious motivations that impact the ways in which the theatrical event is utilized. In Greece, theatre was used to entertain or please the Gods, more specifically the God Dionysus, during the most important of the four Athenian festivals: the Great Dionysia. The first known Greek playwrights, such as Thespis and Euripides, were chosen to compete in the festival and submit three tragedies and one satyr play to be performed in front of approximately 15,000 spectators. In classical Greece, theatre was the center of citizenship and society; religious ideologies towards Dionysus were not only realized by performances, but strongly encouraged by the state. For example, if a citizen could not afford to attend the

Theatre flourished in Greece, particularly in Athens, between c. 550 BC and c. 220 BC. During its beginnings theatrical performances were part of Dionysia, a festival held in honour of the god Dionysus. The plot of the plays was always inspired by Greek mythology, a theme that is still common today. Many modern plays and movies have been directly based on or incorporated elements of Greek mythology or simply mythology in general. Every play had a chorus, though the size and importance of it varied. The

Theatre became important to Greek cultures when it became a part of the festival honoring the god Dionysus (The god of wine and fertility).”( Greek Mythology in Theater by Bruce Tucker October 27, 2016) The theater festival was founded to bring unity among the Attican tribes.( Greek Mythology in Theater by Bruce Tucker October 27, 2016) Athens was the main center of these traditions. Everyone came to sing and dance in hope for a good harvest. At one point, a Greek named Thespis began to sing praises to the god, with others responding, which led to the actor and chorus. During the festival everyone would dance and sing in a circle, in the middle of which was the altar to Dionysus. Over time the festivals started giving thanks to other themes, and eventually had nothing to do with Dionysus or any god, but began to turn into classical Greek plays. (First Ancient History, Oxford University Press 2000 pg.166)

On reading Christopher B. Balme’s The theatrical public sphere, the concept of theatre’s role in the Public Sphere is explored. Balme traces the origins