Socrates As A Political Martyr

FUTTER, DYLAN. “Socrates Human Wisdom.” Dialogue: Canadian Philosophical Review 52.1 (2013): 61-79. Humanities International Complete. Print.

In this reading Plato tells the story of Socrates and his trial which ultimately lead to his death sentence. Socrates was a 70 year old man at peace with his own mortality yet willing to face his accusers with an almost definite possibility of death to maintain his own integrity and beliefs and morality. He fully understood from the beginning of his trial what the sentence handed down would be yet on a level of honor and courage not seen in abundance in modern society he maintained his stance and delivered a compelling and convincing argument. He openly stated that he knew his actions had offended Meletus and

His statement clarifies his reasons for not escaping death. Therefore, Socrates was not clearly right in escaping and would have violated his principles.

However, I do feel quite a bit of compassion for his accusers. Socrates was changing their sons’ minds by making them question the supremacy and intelligence of the people whose wisdom was recognized in the state. He made young people question even the intelligence of their fathers. It should not have been easy for the fathers to stay put and listen to him philosophizing about his ideas of the world. No wonder Socrates had to beg them to listen to the end and not to interrupt at least three times throughout the Apology.

The portrayal of Socrates, through the book “the trial and death of Socrates” is one that has created a fairly controversial character in Western history. In many ways, Socrates changed the idea of common philosophy in ancient Greece; he transformed their view on philosophy from a study of why the way things are, into a consideration man. Specifically, he analyzed the virtue and health of the human soul. Along side commending Socrates for his strong beliefs, and having the courage to stand by those convictions, Socrates can be commended for many other desirable characteristics. Some of those can include being the first martyr to die for his philosophical beliefs and having the courage to challenge indoctrinated cultural norms is part of

More importantly, Socrates’s relationship to the state is made clear during the dialogue with his friend Crito, when speaking as if Socrates is the state himself. When asking how important the state is, the law asks; “Is your…country to be honored more than…all your ancestors…that it counts for more among the gods and sensible men, that you must worship it…?” Rather than a statement, Socrates makes his point that the law must be upheld, even in his case of a death sentence. It is important to note that Socrates accepted his fate, even though he felt the accusations against him were false. Yet, as if speaking on behalf of the law, recognized that escaping would only turn those untruthful indictments into the truth, and as a destroyer of laws; “You will strengthen the conviction of the jury that they passed the right sentence on you.” By the definition of the word martyr, as one who dies for a cause, in this instance the laws of the state,

Despite being taken to court by the Athenians for allegedly corrupting the youth, Socrates continued his line of questioning at his trial. Socrates stated that he saw himself as the only one seeking to uncover the truth about the government and thus the only voice for reform for Athens. His argument continued, later comparing himself and his truth-seeking campaign to a fly on a horse “rousing, persuading, reproving every one of you” (Plato 57). Socrates was so devoted to the idea of truth in government, he refused to renounce his beliefs while facing the death and was willing to argue for them while on trial.

In Plato’s: The Apology Socrates was charged and put on trial for impiety, as well as accused of committing many other crimes. I will first explain the most important issues of why Socrates was sent to death. Then I will argue the position that Socrates is innocent, and should not be have been found guilty.

Socrates’s offering to the jury is to tell the truth, despite not admitting that it is simply his truth and thus not the entire truth, he is not able to convey to the jury the importance of not killing him. A bad citizen would try to undermine the jury by committing perjury and disobeying the decision of the court. He however, wouldn’t even like it if the jury committed perjury on his behalf, “Socrates says what he means on the stand hold honesty above all else, so when he is offered a chance to escape from his execution he does not take it. By refusing to escape, he reiterates how sticking to agreements is important to him. Socrates' commitment to the societal agreement between him and the city where he is allowed to live in

Socrates suggested that if he were to get what he deserved, he should be honored with a great meal for being of such service to the state. He rejected the sentences of prison or exile, offering instead to pay a fine. When the jury rejected his suggestions and sentenced him to death, Socrates accepted the verdict and said that no one but the gods know what happens after death and so it would be foolish to fear what one does not know. He also warned the people who voted against him that by silencing him rather than listening to him, they have harmed themselves much more than they have harmed him.

He knows that when he is put to death, they will be the ones at a loss of his knowledge and true wisdom. He still believes he has gained no reasons to think that he can lose in death as his acts were not for material gain (28-29). Socrates has shown no fear for being hated by the majority of Athens, yet still finds himself being accused of serious crimes leading to his death.

Socrates takes the death penalty in stride, as a man of almost 70 years he would rather die honorably than waste away in his older years. He claims that he will receive free meals, an honor kept only for athletes who win at the Olympic games.

A man facing an unjust execution is presented with another option: escape from prison and flee to another providence. Most men would eagerly take this chance to prolong their lives and continue their journey on earth. Most men would do anything to get revenge for the wrong that has been done to them. However, most men are not like Socrates. Socrates did not plead his case by eliciting pity from the jury for an old man and his poor family. He did not beg for a different sentence that would allow him to live. Instead, he let the jury come to its own conclusion while acting with virtue and integrity. He held fast to his principles by remaining in prison to face his execution because that is how a good and just person would behave. Socrates’ decision not to escape in Crito is consistent with his principle that the good and just person never does harm to a large extent because accepting his verdict allows him to reinforce the sanctity of law and to set a prime example for his peers.

They wished for him to formally apologize or the result would be death. The court protested that if he stopped teaching his theory, then the charges against him would be dropped and he would not have the ultimate punishment, being death. Socrates believed that his argument could be sensibly defended without death being the penalty, which is why his apology ceases to apologize for insulting the wise men. He tells the court "if I was bound to be acquitted....you are bound to put me to death, because if I were to escape, all your children would forthwith be utterly corrupted by practicing what Socrates teaches..."(78). Inevitably he dies for protesting the court's wishes to stop teaching his beliefs.

Socrates is eventually found guilty and is to fight no longer for his innocence, but against a penalty of death. As Socrates speaks to the jury he begins to speak more of the meanings of life opposed to the need for life. He claims, “it is the greatest good for a man to discuss virtue every day and those other things about which you hear me conversing and testing myself and others, for the unexamined life is not worth living for men.. (Cahn pg. Apology39 38a1-4).” Although Socrates never explicitly states why he feels this way, but upon reading this statement and analyzing its context one can grasp a sense of this argument. Socrates is arguing that life is unlived if it is not questioned and our thoughts are not examined. He understands that his wisdom is far greater than that of the jury, and he feels that all other punishments would leave him unhappy and dissatisfied. He would rather suffer death than to go against the laws of the state, although he is being wrongly convicted. He feels he has lived a good life and a true life because he was able to examine himself and others true