Socrates Definition Of The Good Life Is Being Able To Fulfill

If you were to ask someone what their definition of a happy life would be, they would probably give you an answer like, “having fun.” This is completely untrue in Aristotle’s terms. According to Aristotle, for a man to lead a happy life he must learn each of the intellectual virtues, and practice each of the moral virtues throughout his life. These moral virtues are justice, courage, temperance, magnificence, magnanimity, liberality, gentleness, prudence, and wisdom. With so many virtues to constantly abide by, a man cannot know if he has led a happy life until his life is nearly finished. In the story “A Good Man is Hard to Find,” by Flannery O’ Connor, the question is

Human nature dictates the necessity of being successful and happy, and to find internal contentment, but what truly defines the good life? Everyone makes decisions about the person they want to be and what is most important to them: Which do you value more, your wealth or your friendships? Do you want to be famous or truly loved? Do you care what people think or are you just trying to please yourself? I think the good life is a combination of everything, and is a fine line that everyone must walk if they want to be truly content.

In life, people are guided by moral beliefs and principles. Whether their beliefs are good or bad, their decisions are based on them. In Plato “The Crito”, Socrates emphasizes his moral beliefs and principles when he decides not to escape from prison. Although Socrates had the opportunity to escape his death sentence, he chose not to do so because he had a moral obligation to commit a sacrifice.

Crito argues that Socrates should escape jail, and relies on the premises that he must consider the opinion of the public and that Socrates is betraying his children. Crito believes that Socrates is being foolish by remaining in jail and not escaping when given the opportunity. To support this argument, Crito presents two premises. The first of which claims that Socrates

Aristotle would say Socrates has exhibit al the attributes of “the good life” and I do think he would say that the law maybe just, but the state has failed to uphold the court room which has failed “the good life” thus failing him.

person. He stayed in Athens because he said that he had lived by the laws of the

The concept of living “the good life” means something different for everyone. There is a general understanding that living “the good life” is associated with unyielding happiness and lasting satisfaction. The exact meaning of this desired life was pondered by thinkers and philosophers for hundreds of years. They constructed principals of behavior, thought, and obligation that would categorize a person as “good”. Although some of these ancient philosophies about “the good life” had overlapping ideas, their concepts varied widely. This contrast of ideas can be examined through two major characters in two famous works: Aeneas in “The Aeneid” and Socrates in “The Apology”. Aeneas exemplifies the philosophy that the direct route to “the good life" is through faith, trust in the Gods, and family, while Socrates in “The Apology” emphasizes free will, and vast knowledge of life.

In order to give a little hindsight, I will discuss the dialogues between Socrates and Crito in Plato’s “The Crito”; the scene beings with Crito waking up Socrates’ in his jail cell and questioning how he seemed so calm and peaceful when the time for his execution was approaching at a rapid pace. Socrates, as calm as ever, replies that he is willing to die if it is the will of God. Crito begins to try to convince Socrates to escape from his cell by using different reasoning’s. Crito explains that if he rejected the idea of escaping and was executed, he would lose a loving and loyal friend and he would have to live with the fault of failing to save his life. On a more ethical level, Crito present more compelling cases: firstly, if he had stayed, he would helping his enemies in wronging him unjustly, and would then be acting unjustly himself; and second, that he

Aristotle’s Nicomachean Ethics, at an absolute basic sense, aims at the title of this course: the good life. In an age where philosophy and ethics were not largely developed, Aristotle aims to provide a universal standard for human flourishing and happiness, or the good life. His main argument is that all of our actions and goals are aiming towards human flourishment, but that each action falls into a range of virtues, where excess is one extreme and deficiency is the other extreme. The virtue that we all strive for, he states, is in the middle of these. For example, temperance is a universal human virtue, with pleasures and pains as the excess and deficiency. He states that virtues can be developed and learned over time and through practice,

In Plato’s Crito Socrates argues that it would be wrong for him to escape from prison. Speaking to his friend Cirto, Socrates explains that escaping from prison would go against many of his beliefs. Socrates believes in seeking the truth, not repaying a wrong with another wrong, and obeying the laws of the state. He also states that escaping from prison would ruin his reputation and is in best interest for everyone. Crito brings up many arguments to Socrates trying to convince him to escape. Crito tries to appeal to Socrates in many different ways and bombards him with many arguments. Every argument that Crito brings up to Socrates, he answers with carful thinking and analysis. Crito appeals to Socrates emotions by stating that his friends and family will be lost without him. He

In the Crito, Socrates is approached by his life-long friend Crito while in prison awaiting execution. Crito used many different ways to attempt to persuade Socrates to escape. The best argument Crito uses is that he says Socrates would be betraying his children if he were to stay in prison. He says that Socrates should bring them up and educate them, not leave them. Socrates, contrary to what Crito says, feels that he has an implied contract with the State. He believes that his family staying in Athens and raising him there was the greatest compliment they could have given him, so he feels that he owes it to the State to accept its laws and to remain a willing partner to the State. Socrates’ feelings were summed up on page 64 when he says:

Socrates adjusts these theories to the option to escape from his captors and abandon their conclusion on his future. Crito begins to understand Socrates view in his suggestion. "the only valid consideration is whether we should be acting rightly in giving with the escape, or whether in truth we shall do wrong in doing all this." (49c) Socrates concludes that if he followed Crito's advice he would be committing several dishonest actions against his own society that were

A curious question to consider about Socrates is "What is the value of family?" To me, it seems like it is not his first priority. Socrates did indeed leave his family behind. Instead of sacrificing his mind and body to the city for his family, which is as common today as it was then, he sacrificed himself for himself. So who is nobler? The family man, who lives for the love of his family, or Socrates, who lived for himself. Many issues come to thought. One, was Socrates a family man? No, I think not. Two, did he die for his pride or to follow the laws? Can't answer that one, but it seems to be his pride based on him living by his own laws. It may not be this blunt, but I feel like Socrates did not care for his family much. Socrates was not a politically powerful man nor did he die for some great cause that change the way things were. He died for pride. I think Socrates viewed everyone with a mind as their own individual,

Crito believes that Socrates is acting unjustly by staying in prison. Deciding to stay in prison, Socrates letting his enemies treat him the way they want to and by doing so

To Aristotle leading a good life, for the most part, means fulfilling one’s purpose in a way that is good by balancing life’s pleasures. In order to determine if an object fulfills its function in a good way, we must first consider the object. If we were to agree that a car should be reliable, then we could also agree that reliable car should be considered a good car. Similarly, animals, for example, possess certain traits like the power of locomotion, and the desire to seek nourishment and reproduce. According to