Sophie Scholl

I'm going to tell you a little story about Lisl Winternitz and about her life.”some non-Jews hid Jewish children and sometimes, as in the case of Anna Frank,hid other family members as well”(myjewishlearning.com). Lisl Winternitz was born in may 7, 1926. She lived in Prague, Czechoslovakia. Lisl was the youngest of two children born to a Jewish family in the Czechoslovakian capital of Prague. Lisl’s family lived on Karlova Street in the karlin district of the city. Liesl's father owned a wholesale business that sold floor coverings. When Liesl's was 12 she went to school and her teacher shouted at her, “You dirty, filthy Jew!” and then spat at her face. They weren’t allowed in any public place and their ration cards were stamped with a red

Sophie and her brother both start as being fans of Nazism and Hitler’s rein. “Hans was an active Hitler Youth leader- all the children had been members of the movement- the most disturbing aspect of their lives had been the conflicts this had aroused with their fathers” (Dumbach 15). They did this even against their father’s wishes and beliefs. They thought that it was the right thing to do because all of the other children around them were doing this same thing. They saw it as an exciting thing to participate in. They “felt themselves a part in the rebuildings of their deeply divided and demoralized nation”(24). Before Hitler came to power, when they listened to him speak they liked what he had to say about the youth. However they ended up changing these views. “All of the Scholl children had grown disillusioned with National Socialism, and after a few tension-filled years, the family was reconciled” (Dumbach 15). They do this because “their family stood posed against a regime that was making increasing inroads into the peace and autonomy of their lives”(15). Also Hans was appalled by the rules that the Hitler Youth had in place. “[A]n early confrontation that raised within him doubts about the organization to

The main goal of the Nazis pertaining to the European Jews was that of total extermination. At the yearly party rally held in Nuremberg in 1935, the Nazis announced new laws which regulated a large number of the racial speculations common in Nazi philosophy. Two distinct laws passed in Nazi Germany in September 1935 are referred to on a whole as the Nuremberg Laws: the Reich Citizenship Law and the Law for the Assurance of German Blood and German Honor. These laws epitomized large portions of the racial hypotheses supporting Nazi philosophy. They would give the legitimate structure to the orderly abuse of Jews in Germany. The laws rejected German Jews from Reich citizenship and prohibited them from marrying or having sexual relations with persons of "German or related blood." Ancillary ordinances to the laws disenfranchised Jews and denied them of most political rights.

The Gospel of Mark tells the story of Jesus visiting his hometown. He visited a synagogue and begins to teach the people around him, but the people were offended. People questioned him as only the carpenter, the son of Mary. The implied meaning is that he was worthless teaching, and he could only heal a few people. Jesus was the son of God and many skeptical people in his time did not believe it. Jesus went through many different times of not being socially accepted, like how Rucker was socially rejected for remarrying. In their times, peers made choices of what others would think or would not accept what they did not know. It was considered ‘unacceptable’ to make these decisions for the reason that

Within Germany, a country torn between the rise of a totalitarian party that determined a superior race, Nazism, and the survival of the oppressed, young Germans face a test between a sense of self and society. Individuality would be suppressed within this new type of society, and being different would be the deadliest obstruction to life. The violations of the rights to life, religion, and speech are relived through the stories of the German youth that lived through this haunting time, whose name would be tarnished in their struggle to survive. In their fight, their morals would be challenged and influenced until the Nazi regime ended, and the violation of human dignity would leave them wondering if life was worth living after all. The Nazi Party grew under its leader, Adolf Hitler, which struggled not to use violence against those that disagreed with their views, starting with armed groups known as the Strum Abteilung, who pledged to be ready to sacrifice their life in the aims of the Nazi Party and absolute loyalty to their leader. Their cruel intolerance began by their strong nationalism and their hatred of democracy and communism, and they gained power through the economic depressions around the world, controlling the media by instilling fear and propaganda that influenced a strong belief in their leaders. This belief in the leaders would soon seem to override Church influence when the official body of the Church failed to do anything significant

Lets look at the first verse, Romans 8:1. The verse tells us how we are no longer condemned by death but saved through Christ. This is true in the New Testament after Jesus dies on the cross, but in the Old Testament, people were saved from their sins by sacrificing an animal on an altar. But because of Jesus, we do not have to sacrifice animals on an altar. A specific reason why they did this was because the blood would cover them from sin, this came from the animal. But because of Jesus, instead of animal’s blood, his blood on the cross is a symbol of an animal’s blood that covers us from our sin. To simplify, this verse is telling us that we are condemned through sin and death, but Jesus saves us from our sins and is our scapegoat.

Jesus then goes from speaking to His disciples specifically, to calling out to the whole crowd, in which He goes from speaking plainly to once again speaking in metaphors and riddles. Within this passage Mark uses the words of Jesus to reveal the true cost of discipleship. He tells the crowd that if anyone chooses to come after Him then the condition of that decision is that they must take up their cross and follow Him. So one must ask: What does it mean to deny yourself? What does it mean to take up your cross? And when you follow Him where are you going? So then one must put this into context by looking at what has not yet happened in Mark. When Jesus denies Himself, He is essentially denying the human instinct to self preserve through a fight or flight response. When Jesus picked up His cross, He was deciding to be rejected, tortured, mocked and falsely accused on His way to Calvary where He died for the sins of all. Therefore, if you want to go after Jesus, you must be willing to commit to sharing the gospel with others at all costs, you must be willing to tortured, mocked, and falsely accused and you must also be willing to die, not necessarily for anything that you have done, but so that others can reach salvation. Historically, during this time period, the cross was a well known style of execution in Rome, and so although one reading this might see this as simply a metaphor, it is actually a foreshadowing of reality, which can be seen in the fact that all the

She told the people of Germany that if the people don’t rise up against Hitler Germany will not be forgiven for what they have done. With Sophie Scholl distributing pamphlets to the people of Germany she helped people see the truth about what their country was

In World War II, up to six million Jews, Slavs, Serbians, along with many other people were murdered for their political beliefs, ethnicity, religion, or sexual orientation by the Nazis. The Nazi Party came from the German nationalist and racist, The National Socialist German Workers' Party was active from 1920 to 1945. Sofka was the daughter of Prince Peter Alexandrovitch Dolgorouky of St. Petersburg, Russia. She had connections to the French Resistance, who were the people in charge of making the documents. Sofka wrote the names of many Jews also had fake passports to South American countries in hopes that diplomats would help them avoid internment camps.

Women in Nazi Germany is based upon the Nazi regime’s attitudes, policies, and ideologies concerning the role of women in the public and private sphere. Stephenson argues that the women of Nazi Germany should be studied in depth, including the support they gave to the regime, the treatment they received, and the different roles they played. However, she argues they should not be studied separately from the other happenings at the time, but instead, they should be incorporated into the history just as the men are. This book reviews their roles, functions, and how they were controlled by the Nazi leadership, and also their lives in pre-Nazi Germany.

requires self-denial. The cross was the most painful and humiliating form of execution of the Roman era. Thus, to take up one?s cross daily is to expect painful situations every day because of allegiance to Christ? (1?Luke? 1755). We are to understand that being a disciple of Christ we will have our character tested. We must be willing to give up everything to follow, and love Him above all others. Even our own lives are to be a sacrifice for His service. We are to not be ?ostriches? with our heads in the sand but with open eyes, minds and hearts weigh the cost, and decide if we are able to follow. Are we able to stand against our enemies, (His enemies)? Are we strong enough, brave enough, and faithful enough to be counted worthy? If we are not, are we willing to sacrifice it all to become what He requires?

The group consisted of several university students from Munich as well as a philosophy professor, and unlike the group planning the 20 July plot, they were a group of intellectuals that did not use violence. They wrote a series of five leaflets, which stated crimes committed by the Nazi regime, for example the killing of 300,000 Jews (Housden, 1996, p. 89). On 18 February 1943 Hans and Sophie Scholl, the siblings the group had formed around, were arrested, because they were seen throwing between 1,500 and 1,800 flyers down the main staircase of Munich University (Housden, 1996, p. 91). Hans and Sophie Scholl, as well as other member of the White Rose resistance group, were tried and hanged. They acted out of moral obligation they felt because they were aware of Nazi crimes, and according to Stern thought their actions would cause fellow students to start a greater resistance, or even a revolution, than just their group (1975, as cited in Housden, 1996, p. 91).

After years of mandatory national service, both Hans and Sophie found themselves attending the University of Munich. Because Hans had started going to the school a few years before Sophie joined him, he already had a group of friends that shared the same beliefs as him and his sister, so Sophie easily befriended them as well. Together they discussed the ugliness of war and Hitler’s actions. In time they came to believe that they should do more than just talk about their ideas and actually start acting upon them. The group decided to print and hand out leaflets calling resistance to Hitler, and began calling themselves the White Rose. Some of the members were Christoph Probst, Alexander Schmorell, Willi Graf, and even a philosophy professor at the university named Kurt Huber (“Hans Scholl”).

Throughout this passage the disciples are discouraged. They believed that they were following a Messiah into what was said to be a glorious kingdom. When Jesus blindsided them and told them that he was going to his ‘death’. Mark transfiguration is a well-known passage for churches, to be publically spoken about in churches. Undoubtedly, the purpose of the transfiguration of Christ was that he went through a dramatic change on appearance in order that the people could behold him in His glory. The impact of this passage on religion is vast, it is an extremely well known chapter because of Jesus sacrificing himself for the human spirit. Christology involves the humanity of Jesus, but also the fact that he is more than merely a mortal person. The

Mark presents Jesus as a compassionate savior who through his acts of service and acts of suffering summons unbelievers to become disciples and so that believers would understand what it means to be committed followers of Jesus. In Mark's account of the Passion of Jesus Christ, Jesus dies alone.Jesus only speaks once from the cross stating "My God, my God, why have you abandoned me?" and dies. Mark acknowledges that after Jesus' crucifixtion that people believed in Jesus being the true Messiah, "Truly this man was the Son of God!" (15:39).