Specified quotes from "Things Fall Apart" by Chinua Achebe. Categories are mood, silence, and father/son conflict.

Things Fall Apart follows the events in the life of the main character, Okonkwo. Additionally, the book follows mini-storylines of other characters, such as Obierika. A family is very large in Ibo society because a man typically has more than one wife and children with each wife. Okonkwo has many children, but his oldest son, Nwoye, was crucial in the development of ideas in the novel. Nwoye did not conform to Okonkwo’s ideals, therefore, Nwoye felt out of place in his family. The missionaries aimed to convert people who were outcasts or out of place in the village, to give them a sense of belonging. When the Christian missionaries came to the Okonkwo’s village of Umuofia, the primary people converting were outcasts. This is explicitly said when the Achebe remarks, “None of his converts was a man whose word was heeded in the assembly of the people” (Achebe 143). The detrimental effects of Christian acculturation on the Ibo people are shown in both Achebe’s novel and Adichie’s story, but however, the contrasts are that Achebe concentrates on the methods used whilst Adichie directs attention to the lasting

When the Christian religion is introduced, preaching universal acceptance, many members of the clan who are dissatisfied with the Ibo religion are drawn toward it. Some of the title-less men described as 'women' in the tribe are immediately drawn to it. Nwoye, who dislikes the practice

Thus, it is no surprise that the Christian missionaries captivate Nwoye upon their arrival. As the missionaries sing a hymn, Nwoye reflects that “it was not the mad logic of the Trinity that captivated him. He did not understand it. It was the poetry of the new religion, something felt in the marrow. The hymn about brothers who sat in darkness and in fear seemed to answer a vague and persistent question that haunted his soul—the question of the twins crying in the bush and the question of Ikemefuna who was killed.” (Achebe 147). Nwoye’s reaction to the missionaries’ hymn reflects his hidden love for art that he shares with his grandfather, Unoka, who Okonkwo despises as a lazy degenerate. Nwoye’s passion is entirely incompatible with Okonkwo’s belief that songs are a waste of time and sign of weakness and with Ibo culture, which values aggression and physical prowess, not peacefulness and creativity. The missionaries offer something Nwoye has unknowingly hoped for since childhood: a way to escape this restrictive life. Okonkwo’s violent reaction upon learning that Nwoye has been watching the missionaries is the breaking

He explores the use of proverbs, figures of speech and aphorisms to demonstrate the significance of their spirituality, social construct and hierarchy. As well, he displays the character transgression in Okonkwo, and how his mental decline foreshadowed his unfortunate future. Paralleling unfortunate futures, language and communication barriers between the Igbo and the European missionaries led to the collapse of the Igbo culture and the grave ultimatum; Okonkwo’s death. With all three in mind, proverbs are a very important aspect of the Igbo language and can demonstrate numerous societal customs and tell a story with few words. An appropriate quote that displays the importance of language, especially in Igbo culture is, “If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart.” - Nelson

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

Because Okonkwo was never too fond of Nwoye, as he was towards his daughter Enzima or even Ikemefuna a non related child, Nwoye didn’t gain a father son relationship. Nwoye, as a child, knew his fathers tributes and character so tried to not to anger him. This included listening to explicit stories depicting death and violence even though he preferred his mothers stories about animals learning morals. As the time went by Nwoye started becoming more distant with his father. Finally, when the European starting practicing and trying to convert their religion to the Ibo, Nwoye felt something awaken and mesmerizing about them. It was depicted by stating, “He did not understand it. It was the poetry of the new religion, something felt in the marrow. The hymn about brothers

    The Ibo culture in Things Fall Apart began to experience colonization, all after Okonkwo was exiled. He was sent away for seven years for killing a clansman. As soon as Okonkwo had left, Umuofia was greeted by Christian missionaries. They were there to convert the villagers to Christianity, to build churches, schools, and hospitals for them. When Okonkwo was exiled, Nwoye snuck off to be among the Christians. He enjoyed being around them and examined their religious views. But, Okonkwo was not happy about Nwoye’s decisions. Okonkwo chokes him by the neck, and demands Nwoye to tell him where he has been. “I don’t know, he is not my father.” (Achebe 137) Being almost killed by his own father really encouraged Nwoye to disassociate himself from his father completely and to head back home to Umuofia. Nwoye was drawn to Christianity because it made him feel welcomed, rather than when he was apart of his native religion.

Introducing a new religion has the potential to bring a society to its demise because it has the ability to break apart families. This is evident when Nwoye, Okonkwo’s son, converts to Christianity, going against his father’s will. In Umuofia, abominations are taken very seriously. Okonkwo wants to be seen as the perfect role model of Umuofia; when he discovers that Nwoye becomes a convert, which is an abomination in his society, he gets frustrated because he is afraid of losing people’s respect.; he desires to command respect because he does not want to lose his authority within society. As a result, he warns his children by saying “ ‘You have all seen the great abomination of your brother. Now he is no longer my

In Things Fall Apart, Chinua Achebe highlights the destruction of Igbo culture and the lives affected by British colonialism. Before colonialism, the Igbo people live a tribal lifestyle. They have festivals and rituals to promote harvests. The Igbo people also practice a polytheistic religion and hold strong value in spirituality. After colonialism, the Igbo people begin to take on a more western lifestyle. They stop believing in the power of rituals and convert to Christianity. This sudden change within the structure of the tribes shocks and angers some of the more traditional Igbo people. One of the lives that the structural change effects is Okonkwo. Okonkwo shows confusion towards the new culture that is surrounding him. Okonkwo does not understand and does not wish to understand the cultural changes within his tribe.

Okonkwo sees women as weak and dependant on men. He believes that having sympathy and any other emotion besides anger is effeminating. Okonkwo frequently uses “woman” as an insult. When contradicted at one of the village meetings by another man he says, “This meeting is for men.” (4.1) Okonkwo believes calling a man a women will “kill a man’s spirit.” (4.1) It is easy to see that Okonkwo’s harsh reaction shows he has insecurity. He sees letting himself be contradicted as feminine and verbally strikes back in order to dispel any doubts about Okonkwo’s masculinity. This scene is near the beginning of the novel, thus there is little to show how significant this foreshadowing is to explaining Okonkwo’s character.

After Ikemefuna’s murder ”My father, they have killed me!” …” Okonkwo drew his machete and cut him down.” (61). Okonkwo was scared to be weak, it seems like he associates weakness with felinity. Nwoye becomes closed and understands that he is forever changed. When the missionaries arrive Nwoye joins their side and converts into Christianity. Okonkwo hates that he has a rather feminine son and disowns him. Finally in the end Nwoye gains peace and forgets about his father’s terrible and violent atmosphere.

Even though the novel depicts a societal conflict between colonizers who attempt to impose change and tribesmen who reject that change, Achebe avoids stereotyping the colonizers as “bad” and the tribesmen as “good.” The protagonist, Okonkwo, is portrayed with little sympathy. An angry, callous man, he is shown to act outwardly only in violence. Growing up, his father was a weak, effeminate man, and Okonkwo aspired to be everything his father was not: “He was ruled by one passion—to hate everything his father had loved, one of these was gentleness” (13). Even though his motives are established, Achebe does not attempt to justify the selfish and detrimental actions of Okonkwo. On the contrary, Okonkwo’s uncle Uchendu is rendered as a selfless, compassionate, and wise old man. When Okonkwo is banished from his tribe, Uchendu receives his nephew with open arms and helps him re-establish his life. “As soon as Uchendu saw him with his sad and weary company, he guessed what had happened, and asked no questions” (129). By showing both undesirable and appealing characters, Achebe offers a reputable and non-biased portrayal of his native people to unfamiliar American audiences.

Achebe’s essay “An Image of Africa” analyzes the book Heart of Darkness by Joseph Conrad. He dissects the false representation of the african people and the bias in his book. In “Heart Of Darkness,” Conrad feels that the people of Africa are undeveloped and they are savages; he looks at all their culture and tradition and only sees it as uncivilized, he has no appreciation for their beliefs. This relates to Achebe’s book, Things Fall Apart, because Conrad’s views represents the white colonist and their feelings towards the africans. The colonists did not respect their culture or their gods. Okonkwo is well-respected by his tribe, he is extremely traditional and values his culture. The colonists are a threat to that because they do not understand or respect the African ways, they want to change it and convert them to Christianity. Okonkwo has a need to stand up for his culture and his beliefs, he feels he has to be able to prove that he is a strong and powerful man. Okonkwo worries that if he does not protect his customs, he will be seen like his father: cowardly and feminine. He has been haunted by that fear his whole life, “It was the fear of himself, lest he should be found to resemble his father. Even as a little boy he had resented his father’s failure and weakness, and even now he still remembered how he had suffered when a playmate had told him that his father was agbala”(Achebe 12). His need to distinguish himself from his father and protect his people are what drive him to make do things like kill Ikemefuna and the messenger. Things fall apart for Okonkwo because the other villagers do not have the same passion and drive as him. The

Ikemefuna is very well-liked by Okonkwo and his family, and becomes a mentor and best friend to Nwoye. Okonkwo feels dismay that Nwoye is taking on the torpid characteristics of his grandfather, Unoka, and is quite pleased that Nwoye is thriving and maturing under Ikemefuna’s guidance. “Okonkwo was inwardly pleased at his son’s development, and he knew it was due to Ikemefuna” (Achebe, 1958, p. 52, para. 2). Okonkwo’s pride, and fear of demonstrating any perceived sign of weakness, does not allow him to show any favorable emotion to Ikemefuna; he treats him with the same severity he does the rest of his family. “Even Okonkwo himself

Okonkwo’s culture tells him to beat what he cannot fix, this idea evolved from his father, his mother culture and the lazy ways that came with it. The major factors that shape Nwoye’s view on a culture are his father, his mother culture and the white man. Along with Christianity he completely destroys the values of Okonkwo’s culture. “ Nwoye had been attracted to the new faith from the very first day, but he kept it a secret”(Achebe 149). Nwoye is too afraid of his father, as is, symbolically the clashing culture afraid of the mother culture and the outcome of the clash. The notion of the white man, along with Christianity assimilates Nwoye and his culture. And the factors above shape the view of what he wants a culture to be.