St. Augustin Essay

Throughout Confessions, Augustine, in retrospect, rejects many of the texts he came across in his life. He first exhibits this when he describes how wrong it was to have reacted emotionally to the Aeneid. He “wept over Dido, who ‘died pursuing her ultimate end with a sword’” (Conf. 1.21), while at the same time he failed to realize he was “dying by [his] alienation from [God]” (Conf. 1.20). Here Augustine laments the fact he wept over Dido’s death while at the same time worsened his own condition by ignoring God and his own sinfulness. He is highly critical of himself in the way he approached the Aeneid as a child, describing himself as having “abandoned [God] to pursue the lowest things of [God’s] creation” (Conf. 1.21). Because the Aeneid leads Augustine further away from God it cannot have any significance in one’s life.

But while Beowulf is ever ready and willing to die in his quests, Gawain values his life far more. This also reflects on the influences of Christianity in the two stories. In Beowulf’s world, a man was only immortalized by his actions and in the memories of others. Beowulf took risks so that his deeds would be far more exciting and thus more popular, easier for the story tellers to remember.

Young Augustine weeps for the woman who dies for her love, as an older Augustine weeps over his complete ignorance and incontinence. Young Augustine is ignorant of the presence of God in his life, and is compelled not to weep for his own spiritual distance from God, but instead for a tragedy that, in the mind of the older Augustine, is incomparable to the tragedy of being without God. The older Augustine is compelled by his advanced knowledge of the Lord’s proximity to lament his previous lack of control over his habits, proclaiming “I had no love for you and ‘committed fornication against you’ (Ps. 72:27); and in my fornications, I heard all round me the cries ‘Well done, well done’ (Ps. 34:21; 39:16) … I abandoned you to pursue the lowest things of your creation.” (Conf. 16). This reveals that Young Augustine lives an entirely habitual life, never thinking of God or his importance, instead concerned with material and worldly concerns such as reputation and honor. This state of pure habit does not leave space for Young Augustine to have continence, and leaves him to act out his life according to passion and emotions.

As the poet says, “...So fame Comes to the men who mean to win it And care about nothing else!” This represents a common pagan belief that fame and good things come to those who fight and win. This is also a common theme found all throughout Beowulf. In the poem, Beowulf fights monsters with violence to earn his honor and glory, which is against Christian morals and beliefs. Anglo-Saxon culture was evident as readers see that Beowulf, and everyone else during this time period, believed that everything was earned from how much glory someone could gain for themselves. This is pretty much the opposite in a Christian society as christians believe that all glory should be given to God. The idea of an afterlife is not really discussed in Beowulf since it is mainly based on worldly things. There is so much belief in the idea that someone’s worth comes from the material items that an afterlife is senseless. The author says, “And the most beautiful necklace known to men: Nowhere… on Earth is there anything like it.” (Beowulf 1195-1197). This is talking about the gifts that Beowulf was given and how these gifts were viewed as more important than anything else. Materialistic things were viewed as marvelous out of this world things as opposed to putting Christ in that place. Christians believe that materialistic things do not matter because the only thing that matters is Christ. In Christian beliefs, you cannot believe in the value of materialistic things and believe that

However, Augustine has another agenda- his confessions are also meant to show his praise and love for God. He says this in the fifth book with: "Accept the sacrifice of my confessions by the agency of my tongue, which Thou has formed and quickened, that it may confess to Thy name... But let my soul praise Thee, that it may love Thee; and let it confess Thine own mercies to Thee, that it may praise Thee." This is a clear declaration of his praise to God, and ​almost another underlying message of the text to the audience. So as he is writing about his life, he is trying also to set an example to the audience about how his choices were not always the best and use this as a guide to their own lives. And finally through his story, use his conversion and change as a way to praise God to show that even someone who "strayed off" the path was able to redeem themselves and how merciful and good God is to accept someone even as sinful as he was.

Augustine’s Confessions is a diverse blend of autobiographical accounts as well as philosophical, theological and critical analysis of the Christian Bible. Augustine treats his autobiography as an opportunity to recount his life and mentions how each event in his life has a religious and philosophical explanation. Augustine had many major events happen in his life but only 3 events would deem of extreme importance to his journey to faith. Theses major events were Book II how he describes that he considered his time of adolescence to be the most lurid and sinful period of his life, Book III how this becomes the lowest point in his relationship with God because his

One of the opening lines of his Confessions may provide a clue: “Man is one of your creatures, Lord, and his instinct is to praise you” (21). This suggests that man possesses an innate instinct to seek God and spiritual enlightenment. It implies that man, as a product of God, will inherently desire knowledge of and a relationship with his creator. Augustine continues by saying: “The thought of [God] stirs [man] so deeply that he cannot be content unless he praises you, because you made us for yourself and our hearts find no peace until they rest in you” (21). This suggests that though man may struggle on earth, should he decide to turn to God he will experience peace and rest in the Lord. Here Augustine also states that unless man has found God, “he cannot be content,” implying that those who have not found God will feel a constant inner void.

In Augustine’s Confessions, he confesses many things of which we are all guilty; the greatest of which is his sadness of not having a relationship with God earlier in his life. He expressed to us that to neglect a relationship with God is far worse than the pity he felt for Dido. In reviewing his life, he had come to examine life and how there are temptations in this world that can keep us distracted. He tells to us how he became aware of this fact; everything is negligible except love for God, and his own guilt at not having found this truth sooner.

Before each and every battle that Beowulf takes on, there is always a specific section that speaks about fate and what is to come with death. Gruesome descriptions of battle and fate ending in death is brought about extremely casually and often. When Beowulf first meets King Hrothgar to help him protect his kingdom from Grendel, he immediately tells the king, “Whichever one death fells / must deem it a just judgement by God” (Heaney ll. 440-441). Since this epic poem was composed within an era of blooming Christianity, it is shown that Beowulf is fully leaving his life within the hands of God. Beowulf believes that only God has the power to take a life when he believes it is their time; persuading the audience that it is right to fall into the same belief, causing more of a major impact on the world today. Once God

Beowulf is a story of great courage and triumph over adversity. But over the whole story there is a hanging sense of dread and impending death. This is shown by the sense of impending death, the strong sense of doom, and the nature of luck throughout the story. These play a mojo role in shaping how the story

Every man must expose himself to the reality that death is unescapable. There is no amount of human strength, shiny armor nor treasured sword that can always prevent the inevitable. Any character in literature that is being portrayed immortal is fiction. Beowulf as often as not regards himself as the one who can conquer all. Beowulf like others is ignorant towards his own mortality. Even though, Beowulf is successful in his earliest battles he still remains careless to the understanding that he will die. The concept of mortality was something Beowulf was faced with time and time again. Beowulf had to discover how accepting one’s fate can later become the most rewarding.

An essential part of Confessions is Augustine’s conversion to Christianity and his evolving understanding of good and evil. In book seven of Confessions, Augustine describes his perception of God before his conversion to Christianity. He explains that he

Augustine’s View of Death The autobiography of Augustine’s life talks about death at two major times in his life. He experiences death before his conversion to Christianity with his best friend’s death and again after he is a Christian with his mother dying. His conversion to Christianity plays a huge role in his grieving process. The effect that religion has on people’s perception of death is one of the largest factors that cause people to grasp towards religion.

Death is a very natural occurrence in life, and everyone experiences death differently, but yet in the same way. When Augustine was a young boy his father died, and he makes a small account of this in the Confessions. Later on in life, he loses a dear friend, and his loving mother. With time, he mentally matures and death affects Augustine differently each time. The death of his father was merely mentioned in the Confessions, while the death of Monica, his mother, was an elaborate detailed account of the time of her death. The death of his close friend, when Augustine was a child made him realize that life is temporal. Growing up, Augustine was not very close to his father. He confided in his mother and

Augustine's writings became sacred in their own way. His books still form the backbone of Catholic philosophy today. He died during the barbarian invasions around the year 430.