St Augustine Confessions Analysis

In The Confessions, Augustine goes on a journey to discover the truth, and purses the ideals of how he should live and what he finds value in. In his pursuit for the truth and his journey through life, Augustine is faced with obstacles that significantly shaped who he is, forming his very thoughts contained in the novel. The obstacles Augustine had to face through his life was the confrontation of sin and why humans perform sinful actions, the passing of his friend, and the passing of his own mother.

Augustine’s Confessions is a diverse blend of autobiographical accounts as well as philosophical, theological and critical analysis of the Christian Bible. Augustine treats his autobiography as an opportunity to recount his life and mentions how each event in his life has a religious and philosophical explanation. Augustine had many major events happen in his life but only 3 events would deem of extreme importance to his journey to faith. Theses major events were Book II how he describes that he considered his time of adolescence to be the most lurid and sinful period of his life, Book III how this becomes the lowest point in his relationship with God because his

In Augustine’s Confessions, he confesses many things of which we are all guilty; the greatest of which is his sadness of not having a relationship with God earlier in his life. He expressed to us that to neglect a relationship with God is far worse than the pity he felt for Dido. In reviewing his life, he had come to examine life and how there are temptations in this world that can keep us distracted. He tells to us how he became aware of this fact; everything is negligible except love for God, and his own guilt at not having found this truth sooner.

In the Confessions, Augustine formulates his argument by self-consciously integrating methods of rhetoric used in Homer’s Aeneid. With this and his own style of writing, he is successfully able to narrate his life and demonstrate his captivity from the concupiscence that dominated his life. Augustine shares this road of conversion to Christianity effectively by incorporating aspects of epic style and putting language at the center of his Confessions. Through including different devices and influences on other epics, such as invocation, narrative descriptive writing, pathos in his suffering, allusions, and digressions, Augustine guides the reader successfully from beginning to end, on the journey towards God and salvation of his human

Young Augustine weeps for the woman who dies for her love, as an older Augustine weeps over his complete ignorance and incontinence. Young Augustine is ignorant of the presence of God in his life, and is compelled not to weep for his own spiritual distance from God, but instead for a tragedy that, in the mind of the older Augustine, is incomparable to the tragedy of being without God. The older Augustine is compelled by his advanced knowledge of the Lord’s proximity to lament his previous lack of control over his habits, proclaiming “I had no love for you and ‘committed fornication against you’ (Ps. 72:27); and in my fornications, I heard all round me the cries ‘Well done, well done’ (Ps. 34:21; 39:16) … I abandoned you to pursue the lowest things of your creation.” (Conf. 16). This reveals that Young Augustine lives an entirely habitual life, never thinking of God or his importance, instead concerned with material and worldly concerns such as reputation and honor. This state of pure habit does not leave space for Young Augustine to have continence, and leaves him to act out his life according to passion and emotions.

As a “doctor” of the Church, he defended Christianity against false (heretic) interpretation. After his conversion, he refused to teach rhetoric. Yet, in the end, no matter what sin he had done, he found his savior which is God. Augustine then writes about how to convey God’s truth to diverse audiences and demonstrates that both the Bible and one’s own life are texts to be read and assessed against the true Cristian Doctrine. The last four books offer an interpretation of the opening of the Book of Genesis. As mention before when Augustine’s converted to Christianity his appropriation of Platonic ideas uses his past sins and later confesses to God. This will eventually enhance his mind and soul. The consequences of this appropriation are that sins can be ‘pleasurable’ which will tremendously affect Augustine’s life.

Augustine’s Confessions is all about his growing as a person spiritually, and realizing he wanted to fully commit his life to God. This writing is also about, hence the title, his confession that he has sinned and given into the indulgences and pleasures of the sensual world. He wants to explain his struggles with eventually accepting Christianity and the development of his spirituality. He reflects over his many sins throughout his childhood and young adult years, as well as his very indecisiveness towards fully committing himself to Christianity because of his inability to not give in to the sinful things in life. At the end of

Throughout the Confessions, Augustine makes it clear that turning to God for help is the best way to deal with any kind of difficult situation, such as coping the death of a loved one. He faces the death of a good friend and eventually his mother’s. While these two instances occur in different stages of Augustine’s life--pre and post conversion-- they both reflect the need to turn to God’s aid to alleviate the misery. Even once Augustine diverts from focusing on material beings to immaterial beings through his conversion to Christianity, he feels relief, but only temporarily. Eventually, Augustine’s grief resurfaces, revealing that even when he turns to God, there is still a tendency to return to pre-conversion materialistic tendencies.

However, Augustine has another agenda- his confessions are also meant to show his praise and love for God. He says this in the fifth book with: "Accept the sacrifice of my confessions by the agency of my tongue, which Thou has formed and quickened, that it may confess to Thy name... But let my soul praise Thee, that it may love Thee; and let it confess Thine own mercies to Thee, that it may praise Thee." This is a clear declaration of his praise to God, and ​almost another underlying message of the text to the audience. So as he is writing about his life, he is trying also to set an example to the audience about how his choices were not always the best and use this as a guide to their own lives. And finally through his story, use his conversion and change as a way to praise God to show that even someone who "strayed off" the path was able to redeem themselves and how merciful and good God is to accept someone even as sinful as he was.

In St. Augustine’s Confessions, Augustine’s worldly experiences throughout his autobiography are crucial to his understanding of Christianity. Augustine reflects on his childhood experience of stealing pears from his neighbors to understand his sinful nature. Augustine struggles to understand his motivation for taking the pears when he knows that the pears are not necessarily better than those at his own home. He finally recognizes that this transgression is of the most wicked nature because he was sinning for the sake of sinning. “Now let my heart tell you what it was seeking there in that I became evil for no reason. I had no motive for my wickedness except wickedness itself”(29). By reflecting on a worldly experience, he is able to reach a

Augustine is our exemplar to human nature, as well as the guideline to what it means to be human. He demonstrates both the good and bad qualities that humans obtain and show that not everything can always be all-good. In the Confessions Augustine talks about how he knows about his own imperfections. He states “At one time in adolescence I was burning to find satisfaction in hellish pleasures” (Augustine, Confessions, pg. 24). Many of his imperfections have brought a new way of thinking about the human being. In the Confessions, Augustine focuses on his autobiography and how sin comes from inside us humans. From this we have learned about the term introspective conscience and how it depicts when someone is constantly looking at him or herself and looking at the motivation to sin.

In Book VIII.xi (29) the reader finds St. Augustine in a state of despair and anguish because of his ongoing internal struggle between his mind and body. Afterwards, he undergoes a surreal experience that ultimately leads to the climax of Confessions, his conversion to Christianity.

You prompt us yourself to find satisfaction in appraising you, since you made us tilted toward you, and our heart is unstable until stabilized in you. Quintessentially, this quote from Confessions symbolizes Augustine’s perilous journey towards Christianity. Although appearing earlier in what is colloquially known as the “first autobiography”, Augustine expounds on this very idea throughout his writings. Whether that includes his attraction and disdain for Manichaeism or his affinity with Neo-Platonism, one could argue this quote acted as the foundation of his inquisitions of these pre-modern dogmatic sects. Augustine, despite his perils with intellectual paradoxes, sought to understand these rigid entities that seemed to have variant

An essential part of Confessions is Augustine’s conversion to Christianity and his evolving understanding of good and evil. In book seven of Confessions, Augustine describes his perception of God before his conversion to Christianity. He explains that he

At this point in his life, Augustine is recognized for doing many things for the Church as a priest, author, and defender of faith. As an author he wrote Confessions, his spiritual autobiography, and City of God, his great work describing the Christian philosophy throughout history. In this magnificent work,