Subtle Power of God God as an intangible entity is best understood through his interact with his creation. He gives society a glimpse into his nature through his relationships to his people and his wrath against his enemies. Taking a closer look into relationships he has had with people in the past, it’s clear that part of God’s character is to promise and deliver. God routinely entered into covenants with his people as the Torah shows us promises made then promises fulfilled. One such relationship that displayed this aspect of God’s character was God’s relationship to Joseph; son of Jacob, son of Isaac, son of Abraham. Joseph came from a long line of “promised men.” The original covenant in this family line was made to Abraham …show more content…
They said to one another, ‘Here comes that dreamer!’ Come now, let us kill him and throw him into one of the pits; and we can say, ‘A savage beast devoured him.’ We shall see what comes of his dreams!” The evil in he world had taken hold in the hearts of his brothers causing them to hate their brother, however God proves his power by not only delivering Joseph from their wrath through their brother Reuben in Genesis 37:21-22 which the author recalls, “But when Reuben heard it, he tried to save him from them. He said, ‘Let us not take his life.’ And Reuben went on, ‘Shed no blood! Cast him into that pit out in the wilderness, but do not touch him yourselves’-intending to save him from them and restore him to his father.” As this plan took shape Joseph was rescued from the pit and sold into slavery in Egypt in Genesis 37:36 which tells the reader, “The Midianites, meanwhile sold him in Egypt to Potiphar, a courtier in Pharaoh and his chief steward.” This string of events positioned Joseph to be in the economic center of the region and led to his later ascension as the second command in the land of Egypt. God proves his power to Joseph and his brothers at the end of the Joseph narrative as Joseph revealed his identity to his brothers as they visited with him in Egypt by saying 1. Genesis 37:18-20 2. Genesis 37:21-22 3. Genesis 37:36 in Genesis 50:19-20, “But Joseph said to them, ‘Have no fear! Am I a substitute for God?’ Besides, although you
Proceeded to beat David. This shows that Joseph will even harm his own family out of hatred for anything and everything that is deviational, and this is where Joseph’s evil is most apparent in the book.
In each of these biblical characters, the change of names gives them a new sense of self. Joseph is also given an Egyptian wife, Potiphera. This intercultural marriage affirms that Joseph’s descendents will now become Egyptian not only by title, but by blood, furthering his identity as an Egyptian. An additional argument that supports his full assimilation is the tremendous authority that is given to him—the whole country of Egypt. Because he becomes the second highest ruler in the land, the remaining pieces of his Jewish identity are swept away. Even the language that he learns becomes so infused in him that he uses a translator, although he does not need one: “They did not know that Joseph understood them, since he spoke with them through an interpreter” (Genesis 42.23). One of the most major traits that show how much Joseph has assimilated to the Egyptian culture is found in the last sentence of Genesis: “And Joseph died… he was embalmed and placed in a coffin in Egypt” (Genesis 50.24). Embalmment was not a Jewish custom and Joseph requests that he does not be buried in Egypt. He wants his bones to instead be carried from Egypt back to where his forefathers were buried in, the cave of Machpelah in Canaan, but his wish is not granted.
In the construction of the Large Hardon Collider, physicists seek and hope to unlock the mysteries of the universe by analyzing the attributes of the most miniscule particles known to man. In the same way, theologians have argued back and forth over the course of human history with regards to the divine attributes of God, seeking and hoping to unlock the mysteries of the metaphysical universe. Although these many attributes, for example omnipresence, could be debated and dissected ad nauseum, it is within the scope of this research paper to focus but on one of them. Of these many divine attributes of God, nothing strikes me as more intriguing than that of God’s omnipotence. It is intriguing to me because the exploration of
Joseph’s brothers traveled to Egypt to buy food, and there he revealed himself to his brothers and they apologized to him for what they did to him. Josephs forgave them and sent for his father Jacob and the rest of his
About 500 years after the death of Abraham, his descendants through Isaac were living in Egypt as slaves. Genesis 37 to 50 tells the story of how this came about. The 10 oldest sons of Abraham's grandson Jacob disliked their younger brother Joseph so much that they found a way to sell him to traders who in turn sold him to an Egyptian officer as a slave. In his new land, Joseph went through a series of ups and downs and eventually became the prime minister of Egypt, the highest official under the king. God enabled Joseph to foresee an approaching time of famine, and used him to store up food and then distribute it during the famine. His political position made it possible for him to settle his father's family in Egypt's most fertile territory. Here they prospered for many years. However, the time came when the leaders of Egypt began to view the rapidly growing Israelite community as a threat. As a result, they made slaves of the Israelites, treating them with ever-increasing harshness. Finally, desperate because the descendants of Jacob continued to multiply, they issued an order that all their male babies be destroyed at birth. The first 12 chapters of Exodus tell the story of how the Lord responded to the cries of His people. He miraculously provided Moses to be their leader, sent 10 plagues on the Egyptians, helped the Israelites celebrate their first Passover, and led them out of the land of bondage. It appears that as they left for Canaan, they had no
Favored Joseph and put him in charge for the sake of being on god’s good side
“Now Israel [Jacob] loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him” (Genesis 37: 3-4).
There are thousands of stories in the Bible, but one stands out in particular; the story of Joseph. The Hebrew meaning of the name Joseph is “may Jehovah add, give increase.”1 Through the life of Joseph we see God add meaning and purpose to his life, just as God adds meaning and purpose to all our lives. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”2 Joseph obediently followed God’s plans through trials and tribulations whereas many other figures in the Old Testament faltered in their faith. Joseph, son of Jacob, is the single most important human being in the Old Testament because of his impeccable faith to the one true God and his story of forgiveness that set the stage for God’s chosen people.
So when Joseph came to them, they took off his beautiful robe and they threw him in an empty well. Then they sold him to people that were going to Egypt. The brothers took the robe and dipped it in animal’s blood and brought it to their father. They told Jacob that an animal killed him. Jacob was really upset. Joseph was now in Egypt working as a slave. He was Potiphar’s helper and made him mandated of everything he owned. Then the Pharaoh sent him to jail. After some time in jail a cupbearer and a baker’s Pharaoh had a dream that he was going to get out of jail soon. Joseph told them to tell the Pharaoh about him but the cupbearer forgot. Two years later the Pharaoh had a dream, but nobody could understand it. Then the cupbearer remembered what Joseph did for him, and Joseph was brought to Pharaoh. Joseph explained him and the Pharaoh believed all that he told him, and put him in charge of all the land of Egypt. People came from all over to buy grain from Joseph, including Joseph's brothers. When his brothers came, Joseph was able to recognize them, but they did not. Joseph told them that he was their brother and even thought they were afraid Joseph was not mad at them because he knew that God had a better plan for him. After it his entire family moved to Egypt
of his capabilities. Similarly, Joseph is able to establish himself as a superior to his
The story of Joseph in the Bible begins with explanations of Joseph’s youth and innocence and how his brothers were jealous of him because he was the “blessed son”. It involves a lot of specifics, like it mentions that Joseph was seventeen years
Joseph had the Spirit of God, he was wise and discerning. He knew what needed to be done in any situation and he did it, he was loyal and God blessed him in all he did.
The Joseph narrative can be found in the book of Genesis chapters 37-50. It is slightly interrupted “by the story of Judah and Tamar (Gen. 38) and by the so-called Blessing of Jacob (Gen. 49:1-28)” (Skinner, 438). The story of Joseph is seen as unique because it has different characteristics than its counterparts in Genesis. Other writings in Genesis seem to be short, brief incidents, about family and tribal affairs. The Joseph narrative, on the other hand, is lengthy in nature “comprising some 300 verses” (Barton & Muddiman, 60). In fact, Joseph is “second only to Moses in the attention given to him in the Torah” (Spring & Shapiro, 260). Some scholars consider the Joseph
The theological problem of evil is a problem that many philosophers have tried to solve. The problem is stated as, "if one believes that god is omnipotent and wholly good, why does evil still exist?" In this writing I will discuss the solutions/propositions of John L. Mackie in his work, "Evil and Omnipotence." I will do this in order to illustrate the concept of free will for understanding or resolving the problem, and to reveal how and why Mackie arrives at his conclusions.
One of the inherent conflicts in the story of Joseph is the tension between Joseph and his brothers. The tension between them is caused by both Jacob and Joseph. First, Jacob shows favoritism toward Joseph, because he is the son of his favorite wife Rachel. Second, Joseph brings back bad reports when he is out pasturing with his brothers. However, what truly increased the hatred and jealousy was the Joseph’s dreams. The author notes that when Joseph recounts the dreams, “they hated him even more (Gen. 37:8).” Their jealousy for Joseph is strong enough that they are willing to murder him. However, they decide to instead sell him into slavery, and convince Jacob that he was killed.