Flanders’ article on prostitution in Victorian London focuses on the misinformation and misconceptions surrounding sex-workers of that era, especially focusing on how unreliable the numbers involved can be. She approaches the topic with three main arguments in mind: the supposed amount of prostitutes and the evolution of what defines a prostitute, how women are frequently mistaken for prostitutes based upon their appearance, and the often looked-over presence of male prostitutes. Within her article she presents multiple primary sources including: diary entries discussing encounters with prostitutes, letters detailing how women were leered at and the public’s response to such incidents, and even some authors. It is when she first introduces her argument as a whole that she discusses the questionability of the reported number of prostitutes in Victorian London. Flanders first begins by discussing the sheer numbers involved in what is known of prostitution in 19th century London. That being said, what is recorded is not what one would refer to as an accurate depiction of how commonplace prostitution was. Flanders takes a moment in the article to highlight a primary source, that being in this particular instance a statement made by a police magistrate that claimed “there were 50,000 prostitutes in London” (Flanders). She then explains that this number is likely inaccurate as prostitution carried a broader meaning during that time period than it does today. Specifically, in
Prostitution, sometimes referred to as “the world’s oldest profession” (Henslin, pg. 54), is defined by James M. Henslin as “the renting of one’s body for sexual purposes” (pg. 54). This arrangement, though illegal and socially deviant in most parts of the world, exists universally in many different forms (pg. 54). As a matter of fact, types of prostitutes range greatly in variety from call girls – who are said to be “the elite of prostitutes” (pg. 58), to streetwalkers – “who have the lowest status among prostitutes” (pg. 58), to sugar babies -young, physically attractive women who provide “rich, older men” (Kitchener, par.4) “…with attention (and sex) in exchange for the finer things in life” (par. 4).
For many, the Gilded Age was the opportunity for a new start, however many women were thrown into a life of prostitution. From the 1880’s to the 1920’s, immigrants from all reaches of the globe would travel to America in hopes of making a substantial profit and moving up in the world. Sadly, numerous women were brought into this life of horror. Whether involved by choice, deceit, or simply because they were too poor to provide for their families, once involved in a brothel, it was almost impossible to escape. The proprietors of these establishments were often called ‘The Vice Lords’. While prostitution was illegal
“There Are Plenty Of Women On The Street” focused on how prostitution was widely practiced in Philadelphia, PA during the Progressive Era. This article divulged how an investigation into prostitution during 1910-1918 in the Philadelphia area revealed how common the practice of selling sex for money was. The investigators found prostitutes working in dirty and indecent houses, massage parlors, saloons, and brothels. The number of women found and arrested in and around these places amounted to over 3000. The large numbers of women were collected from three areas located in Philadelphia: the Tenderloins, Seventh Ward, and Market Street. The Tenderloins was situated near the north of Philadelphia’s business district and was considered to be where prostitution was more rampant out of the other two areas. “In short, the Tenderloins accounted for between 75 percent and 80 percent of arrests for streetwalking in the city” (Kahan). Market
Abel, Gillian, et al. Taking the crime out of sex work: New Zealand sex workers fight for decriminalisation. Policy Press, 2010. Part two: Implementation and impact of the Prostitution Reform Act (2003): the first five years: Review of the PRA
Prostitution rarely ever seems to be a talking point among World War I historians. Many under the impression that discussion about such topics regarding life behind the front detracts from what happened during combat. However, this interpretation of history is rather unsettling since it silences a tremendous portion of WWI from readers who wish to understand more about its impacts on the life of soldiers and society. Wars are fought by people, therefore, they should be written about as such, rather than simply cannon fodder or a statistic for a particular battle. When we see a person, rather than a number, the impact of historical events hold much larger significance to us than they previously did before. Now, prostitution may not necessarily
Prostitution was not a crime at that time nor was it a controlled factor. The orginal sex trade began in New Amsterdam due to San Francisco’s Gold Rush foundings. Once arriving to the colony, women figured out that the sex trade offered them more independence than having an arranged married. However, the issue had began when men came down with STD’s. Pregnancies and deaths from syphilis grew beyond measures, and the law had come up with an scenario to prevent any further damage which was the result of prostitution being illegal. However, prostitution is not illegal in every
From analyzing this passage, I can see that back then in the Elizabethan Era. There were woman who work as prostitutes to make a living back then. This is based on the facts that Maddux Waller said, “Women in the Elizabethan Era Widows Work/Education Many women in the 16th century became prostitutes, simply to be known as independent. Many cities even had a town brothel” (Waller 1). Here, Waller is providing information that proves that in the Elizabethan Era, prostitution was still present as it is today.
The combination of “Medieval Europe” and “Prostitution” are not normally linked in the same image in peoples minds. One impression of 11th and 12th century Medieval Europe was a time period dominated by the church and it’s conservative views on life. The church controlled all aspect of human life, from marriage arrangement, intercourse, adultery and even death. The moral views of the church and the combination of the newly reform Canon laws made this period one of the most repress in European history. The church views on men and women were that they should be fully celibate and suppress all their sexual desire.
Prostitution was a large part of the early Parisian culture. So much so, that in Horne’s writing about the fourteenth century Paris had begun naming areas of the city and street based on the actions taking place there, like Pute-y-Muse, which loosely translates to “whore in hiding” (Horne 36). By renaming these areas the city is highlighting the actions taking place and drawing attention to this kind of work. In a sense, it is condoning this kind of commerce as well as promoting business for these women. It is empowering to have a dedicated area to conduct your work as well as powerful to control the culture centered on that work. However in contrasted, the city separation of these women also allowed society to attempt to justify the actions of men who pay for these types of services. “This sort of thing [prostitution] keeps the pure women safe, that is cant, the excuse”, Mercier writes. He is calling attention to an attitude amongst the Parisian’s that in order for the wives and mothers of the innocent to stay unharmed prostitution must exist. I argue that this is not the case. Instead, this outlook on prostitution is a way for the men who partake in business with these prostitutes attempting to justify their actions of adultery or misconduct. In his text, he
Often referred to as the oldest profession, it seems that as long as laws have been in existence there have been different types of legislation concerning prostitution. In 1161, the regulation of London’s brothels was
Due to the fact that well born women spent such little time in public there would be no reason for men to fall in love with the type of females they married. Instead Wiles argues that prostitutes, especially those who were unpaid, were able to form relationships with men because they had more time to connect with one another and could be found in public alongside each other. However, the author does not
To help prime the later discussion on the individual influences, it would be useful to understand the history from which prostitution emerges and the manner in which the nature of the work is portrayed in the film. Prostitution is defined as “the act or practice of engaging in sexual activity for money or its equivalent” (as cited in Salmon, 2008). This practice goes back thousands of years and was present in many cultures, however, it was around the Middle Ages when the Church’s attitude shifted towards condoning the act as “evil” (Salmon, 2008). Though it was seen as an “evil,” it was kept around because of its perceived utility towards helping young unmarried men and was subsequently housed in brothels (Salmon, 2008). This is the environment we find the characters of the film, a 1900 Paris brothel located in the district of Montmartre. The notion that prostitution is regarded as a social ill in this environment is supported by the warning
a very long time and that the sex industry was thriving at least a few
Ancient civilisations did not condemn prostitution as sinful, but within the course of events over the past century, the view in most societies has changed to deem the act to the contrary (Thio p 214). To define prostitution as a deviance one must take into consideration the dynamics to which it applies. In correspondence with the Interactionist Perspective, Anleu observes how it is not the act of prostitution but how people identify it that makes it deviant .
It wasn’t until the mid-20th century, when prostitution was labeled as a form of “white slavery” that victimized innocent women and girls, that the nation took a sobering look at the state of major metropolitan areas. Business was booming in poorer areas were underclass patrons could be serviced by inexpensive hooker. These areas became crime-riddled and dangerous, such as the infamous “Murder Bay” that occupied Pennsylvania Avenue in Washington, DC. Meanwhile, blocks away on the