Summary Of I Have A Dream And The Ballot Or The Bullet

King and X employed figurative language in their methods of persuading their audience. In King’s “I Have a Dream” speech he conveys the use of similes in the phrase, “We will not be satisfied until justice rolls down like waters and righteousness like a mighty stream,” in order to illustrate the need for justice until all are equal. He stresses the need of discrimination to end and for justice to let all nondiscriminatory in society. He used the negativity of injustice and turned it into a positive of justice being endless water that roars through a mighty stream that will forever be flowing. X also used similes to describe that all “negroes” are in the same boat and all will get the same treatment from the white man in the phrase, “…you’re going to catch hell just like I am.” He emphasizes that all “negroes” whether educated or illiterate or wealthy or poor will gain the same result of the hell that is being brought upon the by the same man who happens to be white. Both Martin Luther King and Malcolm X felt the lack of acceptance and the treachery being brought upon them by the white man in their use of similes.

April 3, 1964, Malcolm X gives his well renowned speech; The Ballot or the Bullet in Cleveland Ohio. His purpose behind the speech is to encourage African-Americans of the United States to stand up to the unfair treatment that he believes they receive. Throughout the speech, Malcolm X creates an ambition in the audience, encouraging change through the numerous uses of ethos, logos, and pathos. Malcolm X uses his personal experiences to show the audience that he has experienced the same negativity that they do everyday. X suggests everyone should be treated equally; religion, gender and race aside. His audience was made up of a majority of African-Americans, he uses the common ground of wanting to achieve equal treatment to show his audience he is on the same side as them. Through the organization of the speech, it is rhetorically effective. He practices the phrase “The Ballot or the Bullet” which uses repetition, forcing listeners to remember the phrase which later becomes more effective. X begins using ethos by introducing himself, immediately gaining the attention of the audience as well as respect of the audience. X then makes the current problem in the African-American community extremely clear to the audience, this is his use of pathos, where he engages them in his thought process and bringing them in using emotion. The speech uses rhetoric to emotionally and logically

Martin Luther King first uses this device by referring to the Constitution by saying, “Basic First Amendment privileges,” and “freedom of speech.” Where he is indirectly refers to the constitution to help explain why the African Americans deserve rights. Next, throughout the entire speech he refers to Moses and the Israelites escape from slavery in the bible. For example . “ rather across the Red Sea,” and “The promised land.” Where he indirectly refers to the biblical story of Moses and the israelites escaping slavery in search of the promised land. In the journey they crossed the red sea which was the hard part then climbed to the mountain top and could see the promised land and were very close to it. King uses this biblical allusion because it relates to the people as they are in similar positions, and to say that they are on the mountain top. Which tells them that they care very close to equal rights. That they have done all of the hard work and if they just keep persevering and don’t stop that they will get the promised land soon. The first allusion is used to inform the black community that they deserve rights, which would make them want to go and work for their rights and the promised land.

Dr. King used pathos and logos as well as ethos in his speech to appeal to the audience in a more emotional way. He mostly attempts to appeal to the audiences’ emotions, fears, and desires. When King repeats with the infamously famous quote, “I have a dream,” he stresses a sense of sympathy and hope towards the African American population during that time period. King states that the, “Negro…finds himself in exile in his own land.” In this phrase, King yields compassion as one can see when he emphasizes the unfair treatment and alienation of the African Americans. King also uses highly connotative language so that he could evoke a, emotional response to the audience such as, “chains of discrimination” and “oppression” to reinforce the need

During the 1960s our nation was going through many important and crucial events. From the Vietnam War to national politics, and even civil rights, our country was changing a lot. In particular, the year 1968, was when our country went through a major turning point, especially when you take in consideration the major events that involved the Vietnam War and the civil rights movement such as the “Tet Offense”, violent protests, and the Civil Rights Act being passed.

The civil rights movement of the sixties is one of the most controversial times of the last century. Many, if not all, who lived through that time, and the generations following were enormously impacted. At the time passions ran so high that violence at peaceful

King also uses quotes from the Bible to further involve the emotional attachment of the people with the Bible. He compares himself with Apostle Paul when he says that he is going to carry the gospel of freedom to the places beyond his native town. This served two purposes. On one hand, he could reach out to the illiterate people who knew of Paul through churches, and on the other hand, he made it clear that he was undertaking a big mission. So, the whites were expected to come to support him in the name of god. Besides using the name of god to appeal to the people, King presents the real scenario of the life of the African American people to arouse sympathy

The Autobiography of Malcolm X as told to Alex Haley is an account of Malcolm X’s evolving perspective on racial justice. Malcolm X was a prominent figure in the Nation of Islam who advocated for black nationalism and separatism. The man who became one of America’s most powerful voices for African Americans was deeply affected by the terrors of racism, which shaped his view of social justice and the condemnation of the white man. The way Malcolm X narrates his experiences changes as his views on race change. At first, he wants readers to feel the destructiveness of racism, so he conveys his experiences through provocative language. When he aims to promote universal peace, he takes on a more optimistic tone. As a

To begin, Malcolm X’s speech detailing his his political views on black nationalism, the hypocrisy of the United States, as well as the radical steps needed to be taken by the black community to achieve equal rights, is laden with elevated language in order to create an ethical appeal to the audience. For example, Malcolm X states that “The political philosophy of black nationalism only means that the black man should control the politics and the politicians in his own community” (par 2). The use of the elevated language, such as “philosophy” and “nationalism”, sophisticates the speech altogether, which successfully reflects the professional tone used by Malcolm X, as well as the seriousness of the matter; which, in turn, strengthens the overall argument being made. Moreover, through Malcolm X’s sophistication of language, and thus the speech, it

In both works, Dr. King Jr. adopted techniques of series rhetoric, repetitions, effective use of metaphors and similes in protesting against social injustice and assuring his audience of a hope for a better tomorrow. In the letter to the clergy Dr. King Jr. invoked their thinking of what a just and unjust law was. He explained that the just law is a moral act of God’s will and the unjust law is such act instituted by men. When in conflict, he admonished society to accept the laws of God over those of men and cited instances where society had an obligation to reject unjust laws of segregation. Dr. King Jr. draws inspiration from men of historical significance to ascertain his claim and quotes

King also uses allusion to augment his point in his speech. Throughout his speech he makes many references to the Bible. “…justice rolls down like waters and righteousness like a mighty stream” (King). King alludes to the bible verse Amos 5:24. Through the allusion, King depicts that he wants justice to overtake the injustices of discrimination, and for justice to not only overcome discrimination, but for it to flow through America forever. King believed that humans live in a world where God does not judge people by their race and that people should not judge each other off of the color of their skin. “I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and that the glory of the Lord shall be revealed, and all flesh shall see it together” (King). This line in King’s speech alludes to the bible verses Isaiah 40:4-5. Although he does not quote the verses verbatim, this connects King’s message with the religious sides of people, as the majority of people practiced Christianity in America at this time. King dreams that one day

King combines the use of ethos and pathos as he compares himself and the rights of men to religious backgrounds. His first comparison is with the Apostle Paul, where Paul had “carried the gospel of Jesus Christ,” as to Kings carrying of “the gospel of freedom.” King addresses this similarity to show why he felt committed to go to Birmingham, because like Paul, he needed to respond as an aid to his people. Towards the end of Kings letter; he exemplifies courageousness in the Negro demonstrations by relating them to the actions of Shadrach, Meshach and Abednego when they refused to follow what they believed to be unjust laws. Saying that if they are supposed heroes by going against unjust laws, why shouldn't the people see Negro demonstrators the same way? They are also God's children and by those disobedience’s, they were really showing the grace of God. These connections to religion supports their fighting against unjust laws as a divine cause.

King creates an empathetic link when he utilizes the words "When you have" (King 2) followed by grievous moments in a typical African American life. For the purpose of showing the leaders why the Negroes cannot wait any longer for civil justice. Rather it is not that simple, King chose to write this to create an empathic link between the religious leaders and the African Americans. He does this with the intention of having the leaders feel the urgency and the burning pain the oppressed race has gone through. Simply, the African American walk of life is encroached by the actions and power of whites, creating an emotional scene for the leaders. King also rejects the fallacy that the leaders created with the "Isn't this like condemning..."(King 3) anaphora. The leaders believed that the peaceful actions of the civil rights group should be condemned for they participated in violence. King felt that this statement did not make any logical sense, but instead of outright saying it, he simply repeated instances where peaceful actions were taken place, but the subject faced consequences. In fact, by comparing the situation to the Christian icon Jesus, King exposes the fallacy of the leaders. In a broader sense, the parallelism between Jesus and King is noticed. Biblically, Jesus came down to Earth from Heaven to save sinners by acting as a sacrifice and dying on the cross. On the other hand, Historically, King came to Birmingham from Atlanta to aid the Civil Rights Movement by protesting, thus sending him to jail. Both came down to save a group, but to do so both were

In his speech, “I’ve Been to the Mountaintop,” Martin Luther King Jr. reminds his audience of the agony, strength, and resentment they feel due to racial discrimination through personification, imagery, equivocation, and anaphora. In doing so, King persuades his audience of protestors to apply nonviolent methods of reform to gain equality while propelling a newfound sense of energy and motivation into the movement. King begins his speech by integrating personification and imagery to emphasize the pain and destruction that such unfairness creates in order to unify and convince his audience to make a change in the world. Through equivocation, he stresses the strength in the unified force of the African American community to demonstrate that passive resistance enough to achieve success. King alludes to the audience's anger in order to rally the protesters and incite energy in their tedious journey of reform. The rhetorical strategies of highlighting the various pathetic appeals works for the intended audience of demonstrators because this movement for equality has a very emotional origin.

King is extremely emotive in his speech, and uses incredibly descriptive and poetic phrasing to demonstrate the eloquence of his argument. His use of words like "Now" and "today" imply a great need for immediate action regarding civil rights; the fact that he is so well-spoken is intentionally utilized in the speech to lend credence to his words. Given the stereotype at the time that blacks were unintelligent and uneducated, King 's responsibility to show the capabilities of black rhetoric was great. King, as a religious man, brings spirituality into the speech itself, but not in a self-aggrandizing way; he merely states that racial justice should be done as it is according to God 's will.