12AP English Summer Logs
"Siddhartha" and "Strange Case of Dr.Jekyll and Mr. Hyde"
"Siddhartha" Pages 1-13
Govinda is stated to be the most loving of Siddhartha, however, in almost all of the books I 've read, the one closest to the main protagonist ends up being his biggest enemy, or rather, opposing them, leading me to believe this friendship between Govinda and Siddhartha won 't last very long. On page 5-6, Siddhartha feels the "seeds of discontent" due to those around him not being able to fill his "vessel" full of knowledge, possibly foreshadowing an eventual knowledge-hungry state of being. After further reading, I have concluded that Siddhartha isn 't power hungry- and won 't be- due to the questions he asks being more for his understanding of the world rather than just to have the knowledge. I feel as though the specific Om verse Siddhartha chose on page 9 has great meaning towards his overall goal. As states on page 6-7, Siddhartha wishes to know how to obtain Atman, or total inner peace, which he even goes on to say "One must find the source within one 's own self, one must possess it. Everything else was seeking- a detour,error," which could hint that Siddhartha feels the practice of reciting the Om -or that line specifically- is a detour from finding his inner peace. Siddhartha 's determination to become a Samana mirrors greatly the way I stand up (yes even to my parents) for what I believe I want to do with my life and the choices I make. A worthy
Their journey as samanas and students in the stages of life leads them to questioning the path that they were following. Although, Siddhartha did learn and become much more knowledgeable after knowing the teachings from the samanas, he didn’t quite agree with their beliefs in retaining enlightenment. "[Siddhartha] is drawn by his goal, for he does not allow anything to enter his mind which opposes his goal. That is what Siddhartha learned from the Samanas. It is what fools call magic and what they think is caused by demons...there are no demons...everyone can reach his goal if he can think, wait, and fast." With this new found attitude Siddhartha sets out once again, with many new experiences and lessons waiting ahead for him.
As with the Brahmins, Siddhartha’s experience with the Samanas is not a fulfilling one. Hesse writes, “he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened” (Pg-15). Siddhartha learned a great deal from the Samanas, yet he was still unable to reach enlightenment. During his time with the Samanas, Siddhartha never saw or heard of a single person achieving enlightenment. Feeling disillusioned with the teachings of others, Siddhartha decided to leave the Samanas, and seek out the venerable Buddha. Siddhartha seeks out the Buddha and hears his sermon, but he ultimately decides to seek his own path to enlightenment. In leaving the Buddha, Siddhartha begins to follow a Buddhist path. Siddhartha says, “But there is one thing that this clear, worthy instruction does not contain; it does not contain the secret of what the Illustrious One himself experienced he alone among hundreds of thousands" (Pg-34). In this part of his journey, Siddhartha realizes that no one can teach him how to achieve enlightenment. As Gautama did before him, Siddhartha heads out to find his own path to enlightenment.
“What could I say to you that would be of value except that perhaps you seek too much, that as a result of your seeking you cannot find.” (113) Siddhartha, a book written by Hermann Hesse, is about this young boy who throughout the book grows to an old man who, throughout his journey, seeks to attain enlightenment. He comes from a Brahmin family and later decides to become a samana and lives in the woods with his “shadow”,Govinda. Siddhartha is distracted with obstacles throughout his life and ultimately finds a way to conquer them.
The key ideas in chapter 1 of ‘The Strange Case of Dr Jekyll and Mr
"On the great journey of life, if a man cannot find one who is better or at least as good as himself, let him journey joyfully alone." The story of Siddhartha by Hermann Hesse makes this point true. The main character Siddhartha dealt with the Samanas and Gotama Buddha, the second with Kamala and then the ferryman. The three parts correspond to the three stages though which Siddhartha passes on his journey to enlightenment: The stage of the mind; the stage of the flesh; the stage of transcendence.
The two boys leave the town to join the Samanas, a group of people who believe that spiritual enlightenment comes with the rejection of body and all other needs. The boys quickly realize that their ideas of the group are very different, Govinda loves the way that improvements that he has gained spiritually and morally. While Siddhartha has yet to reach the spiritual enlightenment that he wishes to achieve. “Siddhartha learned a great deal from the Samanas; he learned many ways of losing the Self. He traveled along the path of self-denial through pain, through voluntary suffering and conquering of pain, through hunger, thirst and fatigue. He traveled the way of self-denial through meditation, through the emptying of the mind through all images. Along these and other paths did he learn to travel. He lost his Self a thousand
Every teenager and young adult wants, at least to some degree, to go out and discover themselves. For some people, that means going on extreme adventures of self-discovery. Two such men that go on these types of adventures are Siddhartha and Chris McCandless (aka Alexander Supertramp). While one is fictional and one entirely real, their stories are both very eye opening when it comes to the topic of really living and finding yourself, and the way that these two men did so was both very different, yet very much alike. They are very similar in the way that nature had a very, very important role in both of their lives, as well as in the way that both of their emotional/mental states were not always one hundred percent stable. However, the fact that McCandless had a very inadequate upbringing and had a negative reaction to social life compared to urban life, while Siddhartha had a very commendable upbringing and did not hate society with a burning passion, really shows how different these two men really were.
Siddhartha, written by Herman Hesse is a thought provoking narrative that tells the story of Siddhartha’s life as he journeys in search of answers. His pursuit leads him many places and introduces him to many people until after many long years he has a revelation by a river. In the early days of his quest he and Govinda, his childhood friend, go to the woods in which they become samanas who practice self deprivation. These samanas are men who deprive themselves from every possible delight as well as necessities. They live in utmost poverty and by subjecting themselves to these things they strive to strip themselves of their egos. Over the course of five days, I practice a mild form of self deprivation
The sophisticatedly-constructed novel ‘The Strange Case of Dr Jekyll and Mr Hyde’ was devised in 1886, during the revolutionary Victorian era, by the author, Robert Louis Stevenson. Stevenson developed a desire to write in his early life and ‘Dr Jekyll and Mr Hyde’ cemented his reputation. The novel is widely known for its shocking principles that terrified and alarmed the Victorian readers. ‘Dr Jekyll and Mr Hyde’ plays with the idea of the dual nature of man, his two identities. On the surface, Dr Jekyll is a conventional, Victorian gentleman, but below the surface lurks the primitive, satanic-like creature of Mr Edward Hyde. One of the elements that play a significant part in the novel is setting. Stevenson subtly uses the setting to
He wanted to follow Siddhartha, the beloved, the magnificent. And if he ever became a god, if he ever entered the All-Radiant, the Govinda wanted to follow him as a friend, his companion, his servant, his lance bearer, his shadow." (2)
Science plays an integral role in the development and findings of many great things that we can benefit from. Integrity along with a specific set of moral standards must always be followed in order to ensure the end result enables a healthy environment for all whom wish to benefit from such studies. Integrity must always play and be the most essential key role in scientific research. In Mary Shelley’s Frankenstein (1831) and Stevenson’s The Strange Case of Dr. Jekyll and Mr. Hyde (1886) one is able to conclude that integrity must be maintained while conducting scientific research as a lack of can result in the creation of monsters.
In the departure phase of his journey, Siddhartha completely shuns both internal and external desires and lives a more than humble life. During Siddhartha’s conversation with his father about leaving home, Siddhartha’s father, “returned again after an hour and again after two hours, looked through the window and saw Siddhartha standing there in the moonlight, in the starlight, in the dark” (11). Hermann Hesse’s use of dark and light imagery, emphasizes Siddhartha’s stubbornness for his desire to go with the Samanas, whose religious ideals are severe self discipline and restraint of all indulgence; he is adamant about leaving home, as his father checked on him countlessly and Siddhartha stood there unwavering despite the many hours and change of daylight so he could earn his father’s blessing to live the lifestyle of an ascetic. Furthermore, Siddhartha travels to the Samanas with Govinda to destroy Self and the multitudinous amount of desire by quelling each desire and all together Self even though he knows it is a difficult goal to achieve, “Although Siddhartha fled from Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable” (16). The effect of Siddhartha’s multiple attempted destructions of Self as a consequence of living as a Samana are failure in his attempt to discover Nirvana. Moreover, Siddhartha travels with Govinda to the Buddha after leaving the
Doubleness in gothic literature often explores the duality of humanity. It asks whether there was inherent goodness and evil within a person. In The Strange Case of Dr. Jekyll and Mr. Hyde, Robert Louis Stevenson engages with the idea of an individual being comprised of two separate entities—a double in one body—the evil Mr. Hyde and the good Dr. Jekyll. This split person of Jekyll and Hyde talks back to the optimistic ideas about humanity, such as Ralph Waldo Emerson. He writes in his address “The American Scholar” that “They did not yet see... that, if the single man plant himself indomitably on his instincts, and there abide, the huge world will come round to him”. However, in Stevenson’s novel, the world does not “come round to him” in Jekyll’s pursuit to a better self by indulging in his worse self, instead he was consumed by his own evil and harms others in the world. In Stevenson’s language, he continually emphasizes the advancement of self by using terms like “prison-house of [Jekyll’s] disposition” that encapsulates the inner turmoil Dr. Jekyll faces because of Mr. Hyde’s horrifying actions (1678). In this paper, I will argue that Jekyll’s inability to indulge into his darker desires without any stain on his consciousness is merely an illusion. Dr. Jekyll believes his “instincts” will stay grounded within himself when in reality, he is unable to maintain his status in upper society and thus he succumbs to Mr. Hyde’s reckless freedom. Not only does this reflect the
a wooden door on a wall with no windows, and is revealed to lead to
Romantic and Victorian Themes and Preoccupations in The Strange Case of Dr. Jekyll and Mr Hyde