The Four Stages Of Life Choices In Herman Hesse's Siddhartha

Siddhartha was raised in a life of luxury being raised as a prince since birth, he was one of the few people of his time who were able to receive an education consisting of the sciences, mathematics, art, and eventually at the behest of his father sports and archery. It has been written by Geshe Kelsang Gyatso in Introduction to Buddhism that “He mastered all the traditional arts and sciences without needing any instruction. He knew sixty-four different languages, each with their own alphabet…” (Gyatso 4) he was seen as a genius and wise beyond his years once telling his father that he could “…count all the atoms in the world in the time it takes to draw a single breath.” (Gyatso 5) Siddhartha’s father, Śuddhodana, took great effort in blocking religion from Siddhartha

Throughout Siddhartha, Herman Hesse demonstrations the different paths to enlightenment through the use of memorable characters such as Siddhartha and Govinda. Siddhartha and Govinda were the sons of Brahmins and thus grew up basked in the ways of religion. The boys were constantly praying and listening to teachings of the teachers in their town. Because of this, they are closer to enlightenment, or the knowledge of self, sought by everyone around them. Siddhartha believes that life has more to offer than praying and meditating like his father. Govinda, who is less of a leader than Siddhartha, believes that the only way to enlightenment is through following other teachers. Throughout the book it is shown the each person must find their own path to enlightenment.

Siddhartha by Hermann Hesse discusses the many paths of teaching that relate to Hinduism that Siddhartha followed on his journey through life and how each path helped him realize what he wanted with his life. Siddhartha follows many teachings or paths in which to reach his spiritual destination, which at the beginning was to reach Nirvana.

Siddhartha, by Herman Hesse, is the story of a young man searching for enlightenment. Through his journey, Siddhartha follows several Buddhist and Hindu paths to achieve his ultimate goal of enlightenment. Siddhartha follows the path of the Brahmin, the Samana, the materialistic gambler, and eventually the Buddhist middle path. Being the son of a Brahmin, Siddhartha leads a privileged life, but this isn’t enough for him. Siddhartha had an insatiable appetite for knowledge, and after a time, he leaves his father to find his own path to Nirvana. Although Siddhartha was raised in a strict Hindu society, his path to Nirvana was a combination of Buddhism, and Hinduism.

From start to Finish, Siddhartha lived his life in search of one main facet; spiritual enlightenment. While in the process of his quest for enlightenment Siddhartha encountered the four noble truths of Buddhism. In the first part of the novel, Siddhartha is portrayed experiencing each of the noble truths.

In order to find an answer he would look elsewhere. This is what led him to discover the samanas a group he felt he needed to follow. When denied by his father Siddhartha for the first time defied him and stood with his arms crossed in a battle of wills. Siddhartha joined the samanas with his demands met by his father but his journey proved fruitless “But though the paths led away from the ego, in the end they always led back to the ego. (Hesse 15).” Siddhartha wanted the knowledge of the samanas so he could find his own peace. This proved to be inadvertently ironic as the acquirement of knowledge through the samana teachings led to the flourishing of his ego which he was trying to rid himself of. This perpetuation was not helped by the vastness of knowledge he had as a Brahmin. This circular path led him nowhere and Siddhartha soon left the samanas to see a Buddha. The leader of the samanas did not want him to leave for he did not believe the rumors of the wise Buddha. Then “The old man went mute, his eyes glazed over, his will was paralyzed , his arms dangled: he was helpless, overpowered by Siddhartha’s enchantment (Hesse 22)”. The samanas wish to lose the self (ego) but their leader was selfish. Ironically he did not live up to his own doctrine of life. The leader's behavior reveals that Siddhartha would of never have found peace through them if the leader couldn’t. Siddhartha did not learn nirvana from

But, Siddhartha would always have a part of the Samana in him, and this is relayed by Kamala when she says, “She was not surprised when she learned that Siddhartha had disappeared […] Was he not a Samana, without a home, a pilgrim? She had felt it more than ever at their last meeting, and in the midst of her pain

Although he was still very aware of his mistakes, Siddhartha was able to use them as lessons. He learned to never again participate or become involved in situations like gambling or getting caught in the “ordinary” way of life. He now had new experiences under his belt and became more wise because of that. According to the Samsara cycle you have to go through the death stage of an experience in order to go through the process of rebirth. This is what happened to Siddhartha. He had to hit rock bottom before he could go on with his journey.

Siddhartha comes to realize that he has discovered who he really is, he is Siddhartha. He knows himself more than any other teaching or religion. As he comes to self-realization, he comprehends he has been letting himself slip away, he has been running away from himself.

The two boys leave the town to join the Samanas, a group of people who believe that spiritual enlightenment comes with the rejection of body and all other needs. The boys quickly realize that their ideas of the group are very different, Govinda loves the way that improvements that he has gained spiritually and morally. While Siddhartha has yet to reach the spiritual enlightenment that he wishes to achieve. “Siddhartha learned a great deal from the Samanas; he learned many ways of losing the Self. He traveled along the path of self-denial through pain, through voluntary suffering and conquering of pain, through hunger, thirst and fatigue. He traveled the way of self-denial through meditation, through the emptying of the mind through all images. Along these and other paths did he learn to travel. He lost his Self a thousand

Siddhartha resolved that he would first go to the Samanas, ascetics that hard lives of self-denial of all comforts and pleasures in order to rid themselves of desire and those emotions that would hinder them on the journey to discovering Atman. Although joining these extremist monks was a high ambition, Siddhartha knew that he would succeed as a Samana, for he believed that the path of the ascetic would aid him on his journey of self-discovery. As his time with the Samanas lengthened, Siddhartha began to take pride in the knowledge that he was not blinded by the material world like everybody else was; he saw the world for what it truly was -- bitter lies and misery. Despite the fact that Siddhartha was becoming a great Samana, revered by even the older monks, he felt that what he had learned from them he could have learned on his own and in less time. Once again, he was not satisfied with the path that he was on and aspired to achieve even greater heights by parting from the Samanas. This ambition is plainly displayed when Siddhartha’s friend Govinda, who had become a Samana as well, proclaimed that Siddhartha would have learned to walk on water had he stayed with the ascetics. Siddhartha simply says that he would “let old

Hinduism, the world’s oldest religion, is the third largest religion in the world after Islam and Christianity with close to one billion followers. The followers of the religion are called Hindus and are mainly located in India, and their place of worship is a temple. The religion doesn’t have any one specific founder, however,

Siddhartha was a significant person in history for the reason of formulating the religion of Buddhism and teaching what he has learned over the years to a small, growing community whose members came to see him as “Buddha” which means teacher. His teachings included the Four Noble Truths, The Eightfold Path, and The Middle Way which spread and became one of the most common religions in Asia.

He then decided for him to answers his questions he must change his lifestyle from a luxurious one to a more humble one just as a samana. However he did not find nirvana and on the contrary he discovered how the oldest samana was sixty and had not yet reached Nirvana. This led him to move again and look for Buddha. When he found Buddha he then again found fault in this teachings. He explained how Buddha reached nirvana through his own experiences. He, nonetheless, persisted he couldn’t reach nirvana through teaching causing him to yet again move. Ending him to leave his loyal friend, Govinda, yet taking Buddhas adive of not beng too clever. All through the story Siddhartha depicts how through the changes he decided to make took him a step closer to Nirvana and to answer his questions of what the good life is. He does through the willingness to changing his teachers and surrounding to learn

“He looked around him as if seeing the world for the first time. The world was beautiful, strange and mysterious . . . and in the midst of it all, he, Siddhartha, the awakened one, on the way to himself” (Hesse 32). Siddhartha, written by Hermann Hesse in 1922, focuses on the awakening of the titular character, who is on a path to find himself. The novel focuses on his pursuit of attaining enlightenment through finding Nirvana, the balance between asceticism and hedonism. He experiences the extremes of both asceticism and hedonism in order to find balance between the two. Throughout Siddhartha’s spiritual journey, he comes across multiple teachers, including the Samanas, Kamala, Young Siddhartha, Vasudeva, and the river, who teach him