The Wife of Bath's Prologue On my paper, I decided to do the wife of Bath's Prologue to the song lyrics "I Do" by Colbie Caillat. The first stanza says:
It's always been about me, myself, and I
I thought relationships were nothing but a waste of time
I never wanted to be anybody's other half
I was happy saying I had a love that wouldn't last
That was the only way I knew 'til I met you
In the Wife of Bath, Chaucer has rolled the ultimate outrageous medieval stereotype of a female character all into one woman. Before she begins her elaborate tale, the Wife of Bath starts with an introduction of herself. Explaining that she always follows the rules of having experience rather than authority. Starting at the age of twelve to the present she has already had five husbands. Marring them all, she defiantly has the experience she tells us during her prologues story also revealing that many people criticize her for this. But she will honestly say that she never loved but only two of these men for love instead of wealth. Like in the song it was all about her gain and power over them using her female wiles. So, the Wife of Bath has her opinions that she has created in the bible and God's design. She says to all the listeners before her tale that men can only speculate about what Jesus meant when he told Samaritan women that their fifth husband would not be theirs. With or without this little of information no man has been able to answer her question of how many men a woman can have
On my paper, I decided to do the wife of Bath's Prologue to the song lyrics "I Do" by Colbie Caillat. The first stanza says:
The Wife of Bath had five husbands, and she believes that women should have all the power in the marriage. This is very important to her tale, and the Wife of Bath shows just how smart she was, manipulating her
The Wife of Bath character is a woman who had married five times. Of these five husbands she only loved one. On line 195 of the story she stated, “As three of them were good and two were bad. The three men who were good were rich and old.” She did not marry them for love. She was the
However, the Wife of Bath says she has her own interpretation of the Holy Scripture and God’s plan for her. She then goes on to say that men can only guess what Jesus meant when He told the Samaritan woman that her fifth husband was not her husband, and she asks exactly how many husbands she could have in a lifetime (20-23). The Wife of Bath goes on to say that God gave men and women instruments to use and the instruments are not just for urinating but for pleasure and procreation (134). The Wife of Bath says, “In wifehood I will use my instrument/As freely as my Maker has it sent./If I hold back, God bring me misery!/My spouse shall have it day and night, when he/Desires he may come forth and pay his debt./I'll have a husband--I'm not quitting yet--/And he will be my
The Wife of Bath exceedingly explains in her prologue of how God supports her behavior and that no formalities of the time discord with her actions. She justifies her situation by telling of how King Solomon, “...Had more than one wife, and I wish to God it were lawful for me to be refreshed half as often” (50). She gave a multitude of quotations and scripture lines that she twisted into supporting her non-religious motives of deceiving men for her pleasure. One of these instances occurs with her correct yet out of context claim that “I know Abraham … and Jacob as well,
The Wife of Bath’s Tale in the Canterbury Tales by Geoffrey Chaucer is a very pivotal point in the text. It argues in favor of feminine dominance in marriage in a time where women were always under the skeptical view. The leading example of the medieval skeptical view of women is St. Jerome’s response against Jovinian. It shows how women were more restricted than men and thought to be in the fault for the wrong things that happen to them. Chaucer opposes that stereotype by introducing the Wife of Bath, a very radical character just like the other characters in the Canterbury Tales. The Wife is a very outspoken feminist and justifies her decision to remarry four times. She uses St. Paul’s first letter to the Corinthians and other arguments to undermine the traditional antifeminism arguments, such as St. Jerome’s, against her remarriages.
The Wife of Bath begins the prologue to her tale by boasting of her experience in marriage. She has married five men already, and ignores the idea that this is a reproach to Christian principles. She is merely adhering to the Christian principle of "be fruitful and multiply." She cites the case of King Solomon, who had multiple wives, and tells the group that she welcomes the opportunity for her sixth husband. She also points out that Jesus never lays down a law about virginity, and essentially states that we have the parts for sex and should use them as such. The Pardoner objects to the Wife of Bath's musings on marriage, but she decides to tell
She has strong, stoic features about her that make her stand out greatly. She knows that it is said that God only comes to one wedding and disagrees with multiple marriage partners. However, the Wife of Bath does not care; she believes that she is young and fair and needs to take advantage of it. She justifies herself
In so much that the Wife of Bath fights back against the oppression against women, she in turn ends up treating her husbands in the same oppressive manner. It is interesting to note that in her rants against men being the controlling force in marriages, she herself was a bully to her husbands. This makes it difficult to interpret Chaucer's intentions in creating a strong women character advocating for her due rights. By vocalizing her thoughts and what were most likely many women's thoughts of his day, he gives an identity and power to those without a
Chaucer’s “Wife of Bath Prologue and Tale” focus on the story telling of a woman who has experienced her fair share of marital issues. She is depicted as a promiscuous woman, married five times and had plenty of male suitors, the Wife was not like any other woman during this era. Although her reputation was how most perceived her, she was not a fan of being scrutinized for what she considered as her duty as a woman; to not remain single. This is seen through the depiction of women in society, how marriage ought to be in the eyes of religion, and how men were to view a woman like her. The language that is used throughout Chaucer’s prologue and tale allude to the evolution of women as well as how they struggled to gain any recognition in
The Wife of Bath uses bible verses in “The Wife of Bath’s Prologue.” Further, she employs the verses as an outline of her life to find reason in God to justify her actions. Nevertheless, the purpose of the verses differs within each stanza of the poem. The Wife of Bath is a sexually promiscuous, lustful, and manipulative woman. She marries men one after the other as they get older and die. In order to combat and overthrow the speculation and criticism being thrust upon her by societal norms because of her marriages, the wife turns to specific bible passages to find reason in life and support for her actions (Article Myriad.com). When the wife is having sex quite frequently and with different men she is said to be fruitful and multiplying. According to the wife, this is what she is told to do in the bible passage, which she has misinterpreted. Ironically, The Wife of Bath is using a predominantly male dominated book to back up and support her reasons for women being equal to men (Article Myriad.com). Not only has she referred to the benefits of adultery through the bible, she has also attempted to undermine the power of men in the very same way she has attempted to prove that the genders are equal. From this, it can be interpreted that although the wife claims to be providing evidence for women being equal to men, she is actually saying that women are better than men. She misinterprets the readings of the bible and male written passages on purpose in order to suit her needs.
example of the complicated nature of Chaucer’s belief system. On the one hand, we have many strong female characters that despite still being extremely dependant on the men in their lives, know what they want out of life. From a contrasting point of view, readers see a group of men, including Chaucer as the writer himself, making fun of the very nature of women as a whole. Is this really how Chaucer felt towards women, or is the prologue of The Wife of Bath’s Tale simply a parody of the opinions of his time?
The medieval period is the period in history beginning with the Renaissance, literally meaning the “middle period” in history. Clothing, tradition, religion and lifestyle were viewed much differently than they are in today’s modern society. The best example of all the different types of people and their lifestyles is Chaucer’s Canterbury Tales, in which he opens with a description of twenty-nine people going on a pilgrimage. The way people behave today allows readers to recognize each character's distinct personality. In the “General Prologue”, Chaucer describes the Wife of Bath in a way that is much different than how he describes the other twenty-eight characters. His use of imagery, word choice, tone and rhythm to describe the Wife lure
The Wife of Bath is a wealthy and elegant woman with extravagant, brand new clothing. She is from Bath, a key English cloth-making town in the Middle Ages, making her a talented seam stress. Before the wife begins her tale, she informs the audience about her life and personal experience on marriage, in a lengthy prologue. The Wife of Bath initiates her prologue by declaring that she has had five husbands, giving her enough experience to make her an expert on marriage. Numerous people have criticized her for having had many husbands, but she does not see anything immoral about it. Most people established negative views on her marriages, based on the interpretation of what Christ meant when he told a Samaritan woman that her fifth husband
Geoffrey Chaucer’s The Wife of Bath Prologue is a text which employs the female voice through an exaggerated female narrator who believes her life experience provides her the authority necessary to weigh in on the conflict that is marriage and a woman’s role within that marriage. Upon further analysis one may argue that