Religion in Slavery
Topic: Proslavery Arguments in the South Throughout the 1800s, slavery was the largest, most widespread social and moral debate of its time. Southern slaveholders were relentless in the fight to keep their slaves to ensure that they would remain with the same freedoms and liberties that they had accustomed themselves to. Northerners and other anti-slavery activists were adamant about the abolishment of slavery, but the southerners wrung true to their beliefs and generally did not feel convicted for the way they treated their slaves. Among many arguments, the southerners prided themselves the most on the fact that God was condoning their actions to own slaves. With the blessings of their churches, southern slaveholders continued to keep their slaves in captivation because they believed that because God created slavery, then their actions were justified by the most high King. Southern slaveholders relied on their slaves for the majority of the American freedom they felt entitled to. Without their slaves, they would not be capable of completing the tasks needed to uphold the lifestyle they had become accustomed to. The slaves would handle all of the field labor on a plantation and most of it on a farm. Many times, on farms, the owner would work alongside the slaves as the slaves would do most of the work, but on plantations of twenty or more slaves, the owner would usually spend his time overseeing or purchasing and selling more slaves. Because the
Imagine a historian, author of an award-winning dissertation and several books. He is an experienced lecturer and respected scholar; he is at the forefront of his field. His research methodology sets the bar for other academicians. He is so highly esteemed, in fact, that an article he has prepared is to be presented to and discussed by the United States’ oldest and largest society of professional historians. These are precisely the circumstances in which Ulrich B. Phillips wrote his 1928 essay, “The Central Theme of Southern History.” In this treatise he set forth a thesis which on its face is not revolutionary: that the cause behind which the South stood unified was not slavery, as such, but white supremacy. Over the course of
After the Civil War, the South was in a state of political turmoil, social chaos, and economic decline. Contrary to popular belief, Northerners did not subject Southerners to unethical or inhumane punishment. The time post Civil War was filled with efforts toward reconstructing the South, yet there is the strong question if there even is a New South. Yes, there was somewhat of a New South economically. No, there was not a New South regarding race relations and social hierarchy. In the 1870’s, the South realized the world still looked at them as the ones who wanted slavery. There was a need to project a new image to the world and to stimulate
The Southern Colonies had hopes of creating profit from the export of agricultural goods when they developed a plantation economy; farms would grow single crops, such as rice and tobacco. However, as the agriculture business grew, so did the demand for more workers, but they needed a cheap source labor to rely on. The idea of slavery was brought up, but the Southern Colonies could not enslave the Native Americans because they became difficult due to their independence. As a result, African slaves were used because of how easy it was to enslave them. Many African slaves were taken from their homes, and put in a foreign place; this left them defenseless and afraid. The slave population grew largely, and became a steady source for many single
In the United States there was a heated debate about the morality of slavery. Supporters of slavery in the 18th century used legal, economic, and religious arguments to defend slavery. They were able to do so effectively because all three of these reasons provide ample support of the peculiar institution that was so vital to the South.
Tensions between the North and South had grown steadily since the anti slavery movement in 1830. Several compromises between the North and South regarding slavery had been passed such as the Nebraska-Kansas and the Missouri act; but this did little to relieve the strain. The election of President Lincoln in 1861 proved to be the boiling point for the South, and secession followed. This eventually sparked the civil war; which was viewed differently by the North and the South. The Northern goal was to keep the Union intact while the Southern goal was to separate from the Union. Southern leaders gave convincing arguments to justify secession. Exploring documents from South Carolina’s secession ordinance and a speech from the Georgia
Though the majority of Southerners didn’t own slaves, slaves were used in the South to keep the revenue up, and slavery was very much a part of the agricultural lifestyle.
William W. Freehling's book The South vs. The South: How Anti-Confederate Southerners Shaped the Course of the Civil War tells a unique story about the Civil War and one that is not typically discussed in history books. The book is about divisions within the southern culture, which might have led to the outcome of the war in favor of the Union. Perhaps all black southerners had a vested interest in the North's victory, but many white southerners felt the same way for many reasons. In The South vs. The South, Freehling discusses the way the Union used divisions in the south as a war strategy, such as by recruiting potentially neutral Americans living in border states. Recruiting soldiers from border states and western states with less entrenched plantation cultures versus their Dixie counterparts was one of Lincoln's key strategies and also helped General Grant secure some key military victories.
Some states are currently threatening to leave the country because of the belief that the government has too much power over the people and the laws our country has to follow. In our society, we live by laws set by the government, and if any of them are broken, there is a punishment. These laws are set to make sure that the people of America are following the way things are ran so the country will not collapse. Although these laws are set for the safety of the people, sometimes when the government has that kind of power to make people follow certain things they should not have to follow, many issues arise. In the late 1800’s, many issues emerged between the South and the Union on whether the Southern states had the right to secede from the
Slaves performed many different services, they worked in homes, factories and helped even as skilled laborers but their most common work was in the fields, “Slaves grew a variety of crops including rice, sugar, and tobacco, but the “white gold,” cotton was central to the southern and national economies” (Foner 598-600). Cotton slowly grew into a major US export, with its exportation swelling from only a few thousand bales in the late 1700s to five million bales before the start of the Civil War (Foner 587). With the cotton crop at the time rising to unprecedented levels, not only nationally but also globally, this put extra emphasis and value on the slaves shouldering the vast workload of this economy. “By 1860 the economic value of property in slaves amounted to more than the sum of all the money invested in railroads, banks, and factories in the United States” ( Foner 595). There was so much money and business invested, tied into and benefitting from the exploitation of the free labor of these slaves. Southern Planters had major political pull and a significant portion of this country’s wealth, “Planters dominated the antebellum southern society and politics and exerted enormous influence in National affairs as well. The wealthiest Americans before the Civil War were planters in the South Carolina low country (where rice was the principal crop) and the Mississippi Valley cotton region around Natchez” (Foner 621). I believe that with all the money, power and land that was reliant on the work of the slaves there was no way these southerners were just going to give that up without a
Religious justifications played a significant function in the intellectual maintenance and creation of racial hierarchies’ construction. According to Finkelman, the religious defenses of slavery fit together with the White’s assumption about race. Ministers from the South all agreed that only Slavery could impose Christian morality upon the Blacks. In addition, they urged Masters to respect marriages between slaves by avoiding sexual exploitation of their slaves. In this way, Southerners justified slavery as an institution, which proved beneficial to slaves due to the generous and humane side based on Christianity.
Prompt: How did the different backgrounds of John, Cornelia, Lou, and Samuel affect their abilities to adjust to the end of the war? How did the end of the war affect their daily lives? Explain, making sure to support your answer with evidence and quotes from the text.
Southern slaveowners claimed that they were upholding their Christian duty by engaging in slavery, rescuing slaves from a life of struggle and
The position of blacks in America had long been a point of debate, both ethically and politically. Many Northern people before the Civil War sympathized with African slaves and recognized that slavery might be morally wrong, but could not care less when it came to doing something about it; slavery, for the most part, was a Southern tradition and not their issue. However, as more states were being admitted to the Union, the issue of slavery became politically important for the North when maintaining the balance of “slave states” and “free states.” With the release Uncle Tom’s Cabin, causing more Northern people to join the abolitionist movement, and the election of the slavery-opponent Abraham Lincoln, the South felt
Before the abolition of slavery, pro-slavery southerners used the Bible to defend the institution of American slavery. The Bible defines slavery as master and servant, and the southerners used this interpretation as well, but the Bible did not support crude treatment of the servant. A person may enter slavery willingly to pay debts, while others might have committed a crime; this shows that the person that became a servant did something to get there and becoming a slave was the effect and no crude treatment, just servitude. The southerners on the other hand, most likely defined slavery in the same basic way, master and servant, but this was based off the race of the person and not what the person did. While the Bible defines a slave as
The year 1941 saw a landmark book published, The Mind of the South, by W. J. Cash. Cash determined to delve into the true mindset of the South. His thesis contends that the South was divided into three minds, or “frontiers:” pre-Civil War, where the white planter class dominated all aspects of society, with little regard to Native Americans, African-Americans, or women; the Reconstruction era, where African-Americans were still not really free and elite whites continued to dominate society; and the beginning of the twentieth century where the old social order of the South charged on, with Confederate soldiers and elite whites assuming the lead roles in all parts of society, thus laying the groundwork for the Civil Rights movement. This is a shocking and almost comical book for modern readers, but remains a landmark book in early-twentieth century Southern scholarship. From his first few lines, Cash assumes his readers are just like him: white, male, and above all else, Southern.