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Superstition In Dracula

Decent Essays

SEXUAL DESIRE, BLOOD, AND ANIMALS :THERE CONTRIBUTIONS TO DRACULA
Dark, dank, eerie, and oppressive are all words that contribute to the setting in Bram Stoker’s Dracula. The story starts off in the Victorian Era in Transylvania, Romania. The town is rustic, primitive and medieval. The town was frightened by Dracula due to the town’s fears of superstitions. The dark and dreary mood will contribute to the character’s actions, reactions, and promote the fear of the undead. Bram Stoker’s use of imagery in Dracula keeps the story moving at a fast pace, creates drama and suspense and keeps the reader guessing what will happen next. The author creates a spine-chilling setting with his use of blood. The blood symbolizes many things, and creates …show more content…

People in Transylvania have special charms to ward off evil. There are garlic, the wooden stake, the crucifix and the use of the rosary. Superstitions were based on fear. The fear creates an intense setting. Everything around the superstition seems dark and dreary. The locals beg Jonathon not to go, they offered him a crucifix and an old lady placed a rosary around his neck. Jonathon writes 'I read that every known superstition in the world is gathered into the horseshoe of the Carpathians”. Jonathon lets the superstition create a sick feeling of suspense within him. When Lucy dies Dr. Van Helsing suggests to Seward that they cut off Lucy's head and fill it with garlic. In the end, Dr. Van Helsing and the others decide to use both modern and superstitious methods to defeat Dracula. They employ such modern devices as guns and trains, yet rely on the myths about vampires and the superstitious objects such as rose branches and garlic once it comes time to destroy him. This suspense drives the characters actions and reactions throughout the whole book. “All we have to go upon are traditions and superstitions. These do not at the first appear much, when the matter is one of life and death, nay of more than either life or death. Yet must we be satisfied, in the first place because we have to be, no other means is at our control, and secondly, because, after all these things, tradition and superstition, are everything.” (chapter

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