Sylvia Plath’s “Tulips” explores the idea of disconnecting oneself from life, only to remember their responsibilities in life. The speaker in the poem is in a hospital room, separate from her family. No one is present in the white hospital room, except for the speaker and the tulips. The room is peaceful and allows the speaker to enjoy a lack of commitment towards anything. Unfortunately for the speaker, the tulips in the room remind her of her life and bind the speaker to her prior commitments. Color symbolism and personification contrast the peace of disconnection and obligations in life.
Color symbolism of the white hospital room and the red tulips juxtapose the peacefulness of the speaker’s temporary freedom from responsibility and the harsh reality of life. For instance, the hospital room which the speaker resides in is white. The speaker draws attention to this, stating “Look how white everything is” as “the light lies on these white walls” (Plath 2, 4). White is traditionally symbolic of purity and peace. The hospital, with its white walls, is wholesome and calming, emphasizing the peacefulness of freedom. Clashing with the white hospital room are the vividly red tulips in the room. The tulips are a harsh red color, typically associated with pain, that threatens the speaker and is uncomfortable. The disdain for the tulips is evident, as the “tulips are too red in the first place” and “they hurt” the speaker (36). The red tulips evoke pain as they are juxtaposed with the calmness of the white room. The vividly red tulips are striking against the white walls of the hospital, as they revoke the peacefulness of the speaker’s surroundings. Furthermore, the redness of the tulips reminds the speaker of their prior commitments. The tulips are more than just flowers, for they upset the speaker “with their sudden tongues and their color” and serve as a “dozen red lead sinkers round my neck.” (41, 42). The tulips bring the speaker back to reality as they drag her down. The white hospital room serves as a safe-haven from responsibility, while the tulips present in the room remind the speaker of her obligations in life. The color symbolism of the white hospital room and the red tulips juxtapose the peacefulness of
Ophelia used flowers as a symbol of her deep sorrow and grief. Ophelia was very upset because Hamlet just killed her father, Polonius. She needed a way to express herself, and she did so by passing flowers out to the court in her seeming mad state of mind. Ophelia uses flowers in an indirect way to accuse the King and Queen of the guilt she wants them to feel. She chooses the flowers with the intent to say how she actually feels to the King and the Queen.
Poets, Judith Wright, Sylvia Plath and Emily Dickenson all express their views on life and death, however, do so in varying manners. Through imagery, Wright and Plath both consider life’s beginnings, however, Wright considers it to be a beautiful gift, whereas Plath views birth as an empty burden. Subsequently, through structure Dickenson and Wright each acknowledge life, expressing how in some cases it is difficult, yet in other circumstances it is celebrated. Finally, through tone, Dickenson and Plath convey their views on death, yet differ in that Plath believes it is purifying and holds a sick fascination with it, while Dickenson instead holds a unique curiosity about it. Therefore, whilst each poet recognises the journey of birth,
The poem is set in a hospital as the persona visits a dying relative. It is mostly focused on his walk through the hospital to her ward, and to her bedside. Throughout the poem, the poet explores the themes of death and pain using the emotions and thoughts of the persona.
Sylvia Plath is known as a profound writer, depicted by her lasting works of literature and her suicide which put her poems and novel of debilitating depression into a new perspective. In her poem “Lady Lazarus,” written in 1962, her mental illness is portrayed in a means to convey to her readers the everyday struggle of depression, and how it affects her view of her world, herself, and even those who attempt to tackle her battle with her. This poem, among other poetry pieces and her novel The Bell Jar, identify her multiple suicide attempts, and how the art of dying is something she has become a master of. Plath’s “Lady Lazarus,” about her trap of depression and suicide attempts, is effective and thought provoking because of her allusions to WWII Nazi Germany and the feelings of oppression and Nazism that the recurring images evoke.
In her poem, “Lady Lazarus,” Sylvia Plath uses dark imagery, disturbing diction, and allusions to shameful historical happenings to create a unique and morbid tone that reflects the necessity of life and death. Although the imagery and diction and allusions are all dark and dreary, it seems that the speaker’s attitude towards death is positive. The speaker longs for death, and despises the fact the she is continually raised up out of it.
Metaphors by Sylvia Plath The poem 'metaphors' by Sylvia Plath deals with strong issues of pregnancy. The poem was written when she was pregnant. She wrote about her mixed feelings and emotions. The poem itself is a metaphor.
The Ariel-period poems of Sylvia Plath demonstrate her desire for rebirth, to escape the body that was "drummed into use" by men and society. I will illustrate the different types of rebirth with examples from the Ariel poems, including "Lady Lazarus," "Fever 103," "Getting There," and "Cut."
Metaphors Analysis in Sylvia Plath's Poem In Sylvia Plath’s poem, Metaphors, she uses striking imagery to explore her ambivalent attitudes about pregnancy. For example, she uses a negative metaphor saying she is an elephant, meaning she thinks that she has become very fat since she got pregnant. On the other hand, she uses a positive metaphor saying the baby is precious, meaning although pregnancy has its down sides it has got a few good sides like the baby.
Poe’s use of symbolism is very evident throughout the story of “The Masque of the Red Death”. Much has been made about the meaning of the rooms that fill Prince Prospero’s lavish getaway. One such critique, Brett Zimmerman writes, “It is difficult to believe that a symbolist such as Poe would refuse to assign significance to the hues in a tale otherwise loaded with symbolic and allegorical suggestiveness” (Zimmerman 60). Many agree that the seven rooms represent the seven stages of human existence. The first, blue, signifying the beginnings of life. Keeping in mind Poe’s Neo-Platonism and Transcendentalism stance, the significance of blue is taken a step further. Not only does blue symbolize the beginning of life, but the idea of immortality is apparent when considering these ideas. “Perhaps ‘The Masque of the Red Death’ then, is not quite the bleak existential vision we have long thought it to be”, expounds Zimmerman (Zimmerman 70). Poe’s use of each color is significant to the seven stages
Sylvia Plath’s life was one of a troubled woman. Her lack of sanity was deeply reflected in her works of writing. Her mental state was very much affected by her life experiences such as her feelings of betrayal towards her father and her instable marriage to Ted Hughes. Plath’s poetry, was a way to explore her mental anguish and share her fixation with death, due to her deathly depression. Despite Sylvia Plath’s crippling life, her poetry was constructed in such an artistic manner in which it touched the lives of many
Sylvia Plath uses many literary devices to convey her purpose in The Bell Jar such as symbolism. The Bell Jar itself is used as symbolic representation of the emotional state Esther is in. The glass jar distorts her image of the world as she feels trapped under the glass. It represents mental illness; a confining jar that descends over her mind and doesn’t allow her to live and think freely. Symbols of life and death pervade The Bell Jar. Esther experiences psychological distress which is a major motif in the novel. The death of Esther’s father and the relationship with her mother is a possible reason for her illness. Sylvia Plath expresses the difficulties Esther faces and parallels her struggle with depression and illustrates it using various symbols such as a fig tree, mirrors, beating heart and a bell jar throughout the novel.
“Tulips” by Sylvia Plath explores the idea of disconnecting oneself from life, only to be reminded of their responsibilities in life. The speaker in the poem is in a hospital room, separate from their family. No one is present in the white hospital room, except for the speaker and the tulips. The room is peaceful and allows the speaker to enjoy a lack of commitment towards anything. Unfortunately for the speaker, the tulips in the room remind the speaker of their life and bind the speaker to their responsibilities. In Sylvia Plath’s “Tulips,” color symbolism and personification contrast the peace of disconnection and commitments in life.
Sylvia’s Plath’s “Metaphors” is about a woman feeling insignificant during the midst of her pregnancy. Striking imagery is used to explore the narrator’s attitudes about having a child. Plath uses metaphors in every line, including the title itself, making the poem a collection of clues. The reader is teasingly challenged to figure out these clues, realising that the metaphors have
Wrapped in gaseous mystique, Sylvia Plath’s poetry has haunted enthusiastic readers since immediately after her death in February, 1963. Like her eyes, her words are sharp, apt tools which brand her message on the brains and hearts of her readers. With each reading, she initiates them forever into the shrouded, vestal clan of her own mind. How is the reader to interpret those singeing, singing words? Her work may be read as a lone monument, with no ties to the world she left behind. But in doing so, the reader merely grazes the surface of her rich poetics. Her poetry is largely autobiographical, particularly Ariel and The Bell Jar, and it is from this frame of mind that the reader interprets the work as a
Sylvia Plath’s poetry is well known for its deeply personal and emotional subject matter. Much of Plath’s poetry is confessional and divulges the most intimate parts of her psyche whether through metaphor or openly, without creating a persona through which to project her feelings, and through the use of intense imagery. Plath’s attempt to purge herself of the oppressive male figures in her life is one such deeply personal and fundamental theme in her poetry. In her poem, “Daddy”, which declares her hatred for her father and husband, this attempt is expressed through language, structure, and tone. (Perkins, 591)