Symbolism In Dr Strangelove

The bombings of Hiroshima and Nagasaki were a turning point in WWII. They led to the surrender of the Japanese and the victory to the Allies. The day that the Japanese surrendered will forever be remembered. However, the destruction and casualties in both Hiroshima and Nagasaki cannot be forgotten. Hiroshima and Nagasaki experienced massive destruction, and it led to years of disease and misery for the Japanese people following the war. After WWII and the creation of the atomic bomb, the world lived in fear of a nuclear attack ("The Atomic Bombings"). George Orwell’s 1984 references to the atomic bomb and to the society and life after WWII. Nevertheless, one must fully know and understand the bombings and the destruction

Stanley Kubrick’s sexual parody, Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb, illustrates an unfathomed nuclear catastrophe. Released in the midst of the Cold War, this 1964 film satirizes the heightened tensions between America and Russia. Many sexual insinuations are implemented to ridicule the serious issue of a global nuclear holocaust, in an effort to countervail the terror that plagued America at that time. Organizing principles, such as Kubrick’s blunt political attitudes about the absurdity of war and the satirical genre, are echoed by the film style of his anti-war black comedy, Dr. Strangelove.

Even though Stanley Kubrick’s Dr. Strangelove, or: How I Learned to Stop Worrying and Love the Bomb screened in the midst of the sobering Cold War, critics were keen on praising the film for its mastery of humor applied to such a sensitive matter. The film is exceedingly loaded with metaphors, innuendos, and allusions that nothing can be left undissected or taken for face value; the resulting effect is understood to be part of Kubrick’s multifarious theme. Kubrick has stated that what began as a “the basis for a serious film about accidental war ” eventually birthed an absurd and farcical classic comedy. The director fuses together irony, satire, and black humor to create a waggish piece but most of all the situation of the times and its

“Well, after all, this is the age of the disposable tissue. Blow your nose on a person, wad them, flush them away, reach for another, blow, wad, flush. Everyone using everyone else's coattails. How are you supposed to root for the home team when you don't even have a program or know the names? For that matter, what color jerseys are they reading as they trot out to the field?” (Bradbury 17)

The filmmakers’ main ideas are that the government misled and lied to the people of the U.S. so that they would believe that the atomic bomb would have no effect on their health and security, that we should question if the government should have lied to the American people, and to make us question whether or not the citizens of the U.S. would continue to be as naive as the people of the 1950’s.

“You saw nothing in Hiroshima. Nothing.” In Hiroshima mon Amour, mise-en-scene and editing are used in conjunction with inspiration from the French New Wave Movement to express the severity and complexity of the traumas endured following the atomic bomb in Hiroshima, Japan in 1945. In this trauma narrative, mise-en-scene and disjunctive editing create a unique tone that ultimately represents the crippling struggle between past, present, and future. This “struggle” also allows for an emerging theme between personal and public tragedies, understanding the link between She (Emmanuelle Riva)’s experiences and the bombing in Hiroshima.

Dr. Strangelove is a comedy about the Cold War intended for a young adult or adult audience due to the topic of the Cold War not being understood easily by children. The reason for creating this film is for the comedic spin on a very serious historical event, making it truly a one of a kind movie.

When Ray Bradbury wrote Fahrenheit 451, he allegedly chose the title for the temperature that book paper catches fire. The idea was that the firemen use flamethrowers to burn books, and the fire needed to be at least 451 degrees Fahrenheit to properly burn the paper. Right off the bat, the number 451, in Fahrenheit 451, is stated on the first page of the book. It also symbolizes the ‘burning’ and failing of Montag's society. Essentially, it's the temperature at which society burns. This symbol is the most significant one since it is in the title of the book and is stated directly on the first page.

In an effort to capture the effects of paranoia of the Red Scare in 1950s America, The Manchurian Candidate is filmed with the intentional techniques of character-following shots, plays on lighting, and mise-en-scene. These film techniques are utilized to make the argument that paranoia can be used to control others with the use of force as one tries to make sense of the chaos around themselves. Throughout the film, audiences fall into a sort of confusion when trying to determine the characters on the side of good or evil. Just as the audience gets trapped in the confusion of the film, the American people fell into pandemonium during the Cold War and were forced upon by the government to be on the side of freedom and democracy or be forced

Charles Maland’s argument for the 1964 film Dr. Strangelove is that it was one of the most “fascinating and important American films of the 1960s.” He backs up his argument with evidence of the films rejection of the Ideology of Liberal Consensus, its attack on “crackpot realism” and critique of life in the 1960s Cold War era, and finally its paradoxical revolution that sets an example for other films to come after.

Symbolism is used in numerous stories to convey certain ideas to readers. In Ray Bradbury’s novel, Fahrenheit 451, symbolism plays a major role in shaping and communicating ideas. Even though the name “The Hearth and the Salamander” may symbolize many different things, it is symbolic of the different sides of Montag’s character as shown through Montag’s actions and thoughts.

Though people questioned why acts of war were committed, they found justification in rationalizing that it served the greater good. As time evolved, the world began to evolve in its thinking and view of the atomic bomb and war. In Hiroshima, John Hersey has a conversation with a survivor of the atomic bomb about the general nature of war. “She had firsthand knowledge of the cruelty of the atomic bomb, but she felt that more notice should be given to the causes than to the instruments of total war.” (Hersey, 122). In John Hersey’s book, many concepts are discussed. The most important concept for the reader to identify was how society viewed the use of the bomb. Many people, including survivors, have chosen to look past the bomb itself, into the deeper issues the bomb represents. The same should apply to us. Since WWII, we have set up many restrictions, protocols and preventions in the hope that we could spare our society from total nuclear war. The world has benefited in our perspective of the bomb because we learned, understand, and fear the use of atomic weapons.

The film Dr. Strangelove is very critical of the American government during the Cold War. The film features a commander named “Jack D. Ripper,” who orders an attack on Communist Russia because he thinks they are secretly trying to add fluoride to the American water supply. Later in the movie, the President calls upon a former Nazi to help him figure out how to deal with the repercussions of Ripper’s actions. Several times during the film, the former Nazi refers to the President as “Mein Fuher.” It was no accident on Stanley Kubrick’s part to have the President referred to as such. Kubrick successfully showed the similarities between dropping an atomic bomb and committing genocide.

Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (1964) is a dark comedy film by Stanley Kubrick. The film deals with nuclear war which was a hot topic during the 50 's and 60 's. Americans were very paranoid about communists and nuclear war at this time. This film shows how ridiculous the paranoia about nuclear war through a sexual relationship allegory. The allegory deals with the masculine and the feminine. The masculine is an important part of the nuclear war efforts while the feminine takes a backseat. The feminine is displayed in men as a negative. The sexual allegory becomes funny through

The Hurt Locker can give almost anybody the nerves with its numerous suspenseful moments. But what lies inside all the tension filled scenes is a much deeper meaning. Kathryn Bigelow stresses an important message in this Oscar-winning epic. Although the film depicts the gruesome horrors of war, Kathryn Bigelow’s The Hurt Locker is not an anti-war film. The Hurt Locker is a film about James’s addiction to war because it shows his desire tension risk filled scenes, his lack of resentment for the war, and his inability to integrate himself back into “normal society”