Symbolism In The Rhyme Of The Ancient Mariner

The Christian belief is that no matter what you do wrong or to what extent, you are always able to be forgiven. As long as you are able to realize and admit to what you've done wrong and are willing to pay for your sins and repent, you will always be forgiven in the eyes of God. In "The Rime of the Ancient Mariner", by Samuel Taylor Coleridge, the mariner is willing to repent. After committing his sins against nature, he comes to realize that it is not to be taken for granted. By realizing and expressing the beauty that nature is, the mariner is granted his forgiveness in return for penance; his telling of this story.

The Rime of the Ancient Mariner is a poem by Samuel Taylor Coleridge, it was written in the late 1700s. The poem’s setting starts during a wedding, an old mariner stops one of the wedding guests from going into the party to tell him a story. The mariner’s story takes place in a ship where he killed an albatross and everything started to go wrong for him and his crew. When the mariner’s story is ending he says that he has a pain to tell people about his story, this is why he stopped the wedding guest to tell him his story. The wedding guest decides not to go to the party because he became upset, he is now a “sadder” but “wiser” man. Coleridge uses many literary elements to make the story come together such as similes, personification, symbolism

In the novel The Old Man And The Sea by Ernest Hemingway, there is a fish that the old man finally catches after 84 days, but is consumed by Mako shark’s in the process of reeling it in. Santiago, the old man, had a strong connection with the marlin even though he only saw him for a short period of time. They taught each other many things through a tug and war type of play. Catching a marlin fish was a goal of Santiago that he had been attempting to fulfill for a decent period of time, and after being persistent and patient, slowly but surely he was able to succeed. Many symbols in Hemingway’s novel have their own counterparts in my own life, which include a goal, hope, and idolization.

The Mariner’s lifelong penance is to relay his story and message throughout the lands to the various individuals he holds a calling towards. The Mariner can only relieve his frequents bouts of extreme agony and guilt from his past by narrating his story and lesson to others, bidding them not to make the same mistake he did. Initially, the listener is reluctant to hear the Mariner’s tale, eager to get to the wedding that is about to begin. However, the listener is somehow drawn to the Mariner and yields to his tale. He becomes enchanted, and by the tale’s end, the listener is left, shocked, speechless, and in awe. He gains a new perspective of the world, and the poem ends with the words, “He [the listener] went like one that hath been stunned / And is of sense forlorn; / A sadder and a wiser man, / He rose the morrow morn.”

By killing the albatross, the Mariner sets in motion Christianity’s idea that all except Jesus are sinners, but through repentance one can seek forgiveness and ultimately salvation. However, Coleridge poses a dichotomy regarding the transparency of forgiveness in this ballad. After the Mariner blesses the snakes, the reader presumes the curse was lifted and forgiveness was granted. Although the “Albatross fell off, and sank Like lead into the sea” (288-91), the Mariner was compelled to serve a long-term penance of continually repeating his tale, also serving as a constant reminder of his sin. Where as Christianity teaches that by repenting one achieves forgiveness, Coleridge enacts the idea of retribution in order for the Mariner to ultimately attain God’s forgiveness. For example, one of nature’s punishments taunts the Mariner with extreme thirst, causing him to cry out:

The poems’ histories will be kept brief as they are not the focus of the paper; so, put simply, “The Rime of the Ancient Mariner” was written by Samuel Taylor Coleridge and was published in 1798 in a collaborative volume entitled Lyrical Ballads (“Samuel Taylor Coleridge”). For further historical context, it was during this year that the US Navy was originally formed (“Historical Events in 1798”). And while the origin of “The Rime of the Ancient Mariner” is pretty straightforward, that of “The Seafarer” is more complicated. Originally it was anonymously included in a tenth-century text called The Exeter Book (Shmoop Editorial Team), but the more well known version is its reinterpretation by Ezra Pound, published in 1912 (“The Seafarer: RPO”). However, since Pound changed many of the original details and themes (“The Seafarer: RPO”), we’re going to be looking at an English translation of the original poem. Again, for further historical context, it was during the tenth century that the Chinese started making paper money, the Byzantine empire underwent a revival, and the feudal knight was popularized (“10th century - Oxford Reference”). Despite both poems being published nearly 800 years apart, they share a great many similarities. So without further ado, let’s delve into the surface similarities between the two poems.

The next symbolic theme in "The Rime of the Ancient Mariner" is that of retribution. In lines 143-146 Coleridge illustrates a time of draught for the sailors on the voyage. Without any water to drink they are suffering. This symbolizes the spiritual draught that humans face in Christianity. Without the love for Christ humans are thirsting for spiritual enlightenment and forgiveness--without which they suffer.

In The Rime of the Ancient Mariner, Samuel Coleridge writes of a sailor bringing a tale to life as he speaks to a wedding guest. An ancient Mariner tells of his brutal journey through the Pacific Ocean to the South Pole. Coleridge suffers from loneliness, because of his lifelong need for love and livelihood; similarly, during the Mariner’s tale, his loneliness shows when he becomes alone at sea, because of the loss of his crew. Having a disastrous dependence to opium and laudanum, Coleridge, in partnership with Wordsworth, writes this complicated, difficult to understand, yet appealing poem, which becomes the first poem in the 1798 edition of Lyrical Ballads. The Mariner’s frame of mind flip-flops throughout the literary ballad, a

He illustrates his belief that he does not need the good luck of the Albatross. He decides to severe his bonds with the universal cycle of life and love. Following the execution of the Albatross, the Mariner’s luck suddenly changes. He experiences the punishment that comes with the moral error of killing the Albatross. The punishment is isolation and alienation from everything but himself. Thereafter, the "Nightmare," the life in death, kills his crew. He is lost at sea, left alone in the night to suffer, and he has detached from his natural cycle. The Mariner proclaims his misery when he says, "Alone, alone, all, all alone, Alone on a wide wide sea! / And never a saint took pity on My soul in agony". To the Mariner, nature has become foreign. The execution of the Albatross causes physical and spiritual decay.

Judas and the mariner can be seen as the typical, universal sinner who betrays God by transgressing against Him. In this poem’s case,

The lines that follow deal with death and punishment.  Part 3, describes how the sailors' "throats unslaked, with black lips baked, We could nor laugh nor wail; Through utter drought all dumb we stood!  I bit my arm, I sucked the blood, And cried, A sail! A sail! "  Then all the shipmates die "Four times fifty living men, (And I heard nor sigh nor groan) With heavy thump, a lifeless lump, They dropped down one by one."  And so the ancient mariner was "Alone, alone, all, all alone, Alone on a wide wide sea!  A never a saint took pity on My soul in agony."  He sat

The Rime of the Ancient Mariner, as a product of its culturally inscribed author, presents a confused Unitarian world view consistent with that of the Romantic Movement of its time. It attempts to exemplify this view within an unpredictable and often mysterious universe, and by rebuking the hegemonic ideologies held by the text’s cultural antagonists, seeks to grant the awareness of an often unreasonable world populated by its reader’s passionate persona.

Four varying viewpoints exist concerning what or who the mariner represents, the first being the superficial idea that he is simply the wise old man who imparts wisdom to the younger generations (Williams 1116). Going beyond the literal connotation, the most common and supported argument it that the mariner represents the Christian sinner. The diction chosen by Coleridge often alludes to Christianity, examples include “Christian soul”, ”God’s name”, “[i]nstead of the cross…about my neck was hung”, and “Dear Lord in Heaven” (Coleridge 1616-1632). Howard Creed believes that the mariner is symbolically a poet, due to the fact that he learns “the great truth about the world they live in” and then attempts to communicate it to others through the art of a story (221). The final possibility is that the mariner represents a mother. Repeated connection to conventionally female things like the sea, motherhood, spontaneity/irrationality, and nature begins to support this conclusion. The role of instructing the young, in this case the wedding guest whom “listens like a three years’ child” is also traditionally female, further developing the argument (Coleridge 1616). Overall, the poem is an exemplar at employing Coleridge’s idea of symbol to use the ordinary to show the transcendent, especially Christianity, yielding that the second option is the preeminent choice.

Samuel Taylor Coleridge based his narrative poem, “The Rime of the Ancient Mariner,” around the sanctity of nature, especially that of the albatross, a large sea bird who was a sign of good luck to the sailors aboard the mariner’s ship. After the ancient mariner inhospitably kills their good omen, everything starts to fall apart. The mariner eventually is trapped in a solitary, never-ending penance, telling certain people his story. The people he tells however, do not appreciate the story because it points out their lack of spirituality, especially in the case of the wedding-guest. Coleridge, like Blake in “The Lamb,” relates animals and nature to Godliness.

I always thought the Ocean was a dark and dangerous place, however, Hemingway’s The Old Man and the Sea showed me that the Ocean is an environment that has many symbolic meanings which relate to many people’s lives. Each part of the Ocean represents something in life and helps tell many stories. Throughout my life, I met many hardships and challenges similar, but on a smaller scale to the main character of the novel, Santiago. In the daring story of Santiago, an old fisherman who hasn’t caught a fish for 84 days battles the forces of nature to get his biggest catch. The symbols in the novel help readers personally connect their lives with the book. With comparison to The Old Man and the Sea, the symbols that relate the most in my life are the “Big Fish”, Sharks and Joe DiMaggio.