The afterlife is usually thought of as something even better than life as we know it. Having certain beliefs about one’s destiny after passing can help with coping and believing that one is where they belong. Thoughts about the afterlife have always varied greatly. Even so, all cultures and religions are alike in one way; they stick with their own specific beliefs because their way is the only “right” way. Although all believed in deities, the views on the afterlife of Egypt and Early Greece believed in something greater after passing while Mesopotamia was more of being fearful and not knowing, but living. The Egyptians believed that “if they were righteous, could expect a happy existence in the life after death” (15). Their idea of the underworld consisted of “lavish and well-equipped tombs,” providing all needs (20). However, not all Egyptians had these grand tombs, “but all had the hope of continuing to be after death” (20). Elaborate funeral rituals were held for the deceased for judgment by the gods. A series of sacred texts known as the Book of the Dead held the funeral rites, which was intended as a “manual of spells, incantations, and declarations” that would ease passage through the underworld and the afterlife (21). In the ritual, each spirit had to approach the Hall of Two Truths where the gods challenged the dead’s virtues, while they (the dead) proclaimed the sins they did not commit. Once satisfying all gods, the spirit was ready for final ritual, presenting
Ancient Egyptians and Mesopotamians had two different ideas of the afterlife. Ancient Egypt celebrated the afterlife, performing burial rituals such as mummification, and ceremonies to ensure a happy and easy transition into the underworld. Egyption gods did not have as much interference with humans unlike the Mesopotamian Gods. Egyption gods ruled as pharaohs other deities such as Osiris, god of the underworld. Mesopotamian afterlife beliefs were not as joyful as ancient Egyptians. The Mesopotamians afterlife had a gloomier outlook. Most of what we know about Mesopotamian afterlife comes from the epic of Gilgamesh.
As we all know death of humans has been one of the utmost mysteries we would all like to solve. Although the ancient Mesopotamia, Egyptian, and Hindu all believed in an afterlife, their understanding and celebration if any, seems to be a little different. Mesopotamians were afraid of death, although they believed in afterlife they also had strong belief about the spirits still being alive. The Egyptians had an understanding and outlook on death, in which they believed in an afterlife, but they also believed in preserving the body. However, the Hindu also had the same perspective on afterlife, they were also very religious, but the way they went about it was much different than those of Mesopotamia and Egyptians.
Welcome, I am an Egyptologist from the British Museum, and I am here to talk to you about a fantastic civilization called Ancient Egypt. Ancient Egypt was an empire that began in approximately 3100BCE, and ended in 30BCE. In the time of Ancient Egypt, funerary customs were an important part of the Egyptian’s culture and beliefs and these customs evolved through time to become more elaborate, and common. The artefact I have chosen to explore with you is the book of the dead as it will provide you with a greater understanding of the complex funerary customs, and their beliefs in the afterlife.
Have you ever wondered how a different religion sees death when compared to yours? Well you’d be surprised with how the ancient Greeks viewed death. They believed that something, like how we view a soul, would leave the body shortly after death. They also had steps when attending a funeral. And they also say that your spirit will go to the underworld and would have three different places it would go depending on how that person lived.
Ancient Egyptian civilization was based on religion. Their belief in the rebirth after death became their driving force behind their funeral practices. Death was simply a temporary interruption, rather than an end to life, and that eternal life could be ensured by means of worship to the gods, preservation of the physical form thru mummification, substantial ceremonies and detailed burial policies and procedures. Even though many today have varying views of an afterlife, many of the funerary practices that originated in Egypt can be seen in present day funeral services.
Ancient Egypt and Ancient Greece both believed in life after death, though the process in which they follow that belief differ greatly. The Greeks believed that at the moment of death the spirit leaves the body in the form of a little gust of wind or a puff of breath. The Greeks believed in proper burial rights that were performed in three parts, and the relatives mostly women are the ones that conduct these rituals for the deceased. Much like the modern world these rituals consist of the first step; laying out the body to be dressed, the second funeral procession, and the third step was the cremation of the body. Unlike the Greeks the Egyptians developed a process in which they prepared and preserved the dead for the afterlife, known as mummification. This process is believed to have been the purpose of the Egyptians famous pyramids, believed to be the stairs that would lead the Pharaohs to their kingdom in the afterlife. Artifacts are buried in their tombs such as gold, wine, and sculptures to accompany the dead in life after death.
Regardless of social strata, death and the afterlife were almost always valued by the living in ancient Egypt. The afterlife was birthed and designed for great societal rulers but eventually trickled down and was adopted by other levels of society (Murnane in Obayashi, 1992, p. 42). Death was interpreted as “new life in another state” by ancient Egypt, and the ultimate goal of immortality could be attained if specific burial arrangements were made for the dead. This was to avoid a final death of the soul known as the “second death,” and measures such as burial with food, drink, and personal possessions, were taken to aid the soul on its journey into immortality (Murnane in Obayashi, 1992, p. 36).
In the Egyptian religion, there is belief in an afterlife. The Egyptians believe that another life continued after one has died. Because their beliefs were true, the time of Ancient Egyptians developed rituals regarding the death and burial of a person. These tasks would prepare the deceased soul to reach the good place and ensure a good afterlife. The afterlife to the Egyptian was a place of bliss, delight, and peace. Death occupied the Egyptians they believed that after death they would pass through the dark and terrifying place called the underworld. Before a person's soul can rest he or she would prepare as a mortal, be mummified, and take the journey of tests before passing through the underworld into the afterlife.
These ideals are very different from modern-day beliefs about death. Christian views about the afterlife include the two options for our souls after death: heaven- the happy, safe, and comfortable place where the good people go, and hell-the fiery, and dangerous place some go to if they made bad choices on Earth. Others believe in reincarnation, where a person’s soul lives on and takes the form of something else. Many people, no matter their religious stance, want to believe that there is something else after death, because it makes it easier when the time comes. It certainly eases some of the grief and anxiety that people face over death, and is far more comforting than the beliefs that ancient Mesopotamians held about death.
Where do we go when we die? This is a question that most people—spiritual or not—ask themselves at least once within their lifetime. In reality, this question is likely to never be answered, but is nevertheless an exciting area for study. Every culture, every religion and every individual person has some type of theory or belief on what happens to us after our bodies meet their final rest, and the ancient Greeks were no exception to this. The ancient Greek view on life after death is the most interesting to study, and belongs to perhaps one of the most influential belief systems to emerge within the ancient world. Rife with mythology and magic, the beliefs of the afterlife that were held by the ancient Greek people included the idea of a heaven vs. hell, reincarnation and the notion of ‘katabasis’, and were so powerful they paved the way for future religions’ ideologies.
The belief in the afterlife answered the enduring questions of purpose and destiny. Ancient Egyptians lived their lives preparing for the afterlife. As soon as a pharaoh came into power he began planning and constructing his tomb, so that if he died early, his journey to the afterlife would not be delayed. The ancient Egyptians' attitude towards death was influenced by their belief in immortality. They regarded death as a temporary interruption, rather than the cessation of life. To ensure the continuity of life after death, people paid homage to the gods, both during and after their life on earth. When they died, they were mummified so the soul would return to the body, giving it breath and life this is known as. The deceased organs were taken out and stored in canopic jars. There were four jars, each for the safekeeping of particular human organs: the stomach, intestines, lungs, and liver, all of which, it was believed, would be needed in the afterlife. There was no jar for the heart as the Egyptians believed it to be the seat of the soul, and so it was left inside the body. When the soul left the body at death, it was thought to appear in the Hall of Truth to stand before Osiris for judgement. The heart of the deceased was weighed on a golden scale against the white feather of Ma’at. If the heart was found to be lighter than the feather, the soul was allowed to move on to the
In this method twelve factors were identified about beliefs about afterlife. Three of the major factors were that 12.1 percent believe in Heave and Hell. 7.9 percent believe in reincarnation and 6.6 percent believed that there ate material objects and sexual desire in the after life. The gender differences that were found are that men are not less likely to believe in afterlife but they were less likely to believe in Heaven, reuniting with loved ones, communication with the living and request for forgiveness before death. Men were more likely the women to believe that there are material objects, that spirits have human form, that there is pain, hunger, thirst and that rituals carried out after death are important. The religious differences they found were that Protestant students were less likely to believe in life-after-death then Roman Catholic students. On the other hand, Protestant students were more likely to believe that there is Hell and that forgiveness needs to be requested to get into Heaven.
There were many ways that the Ancient Egyptian society and the Mesopotamian society were similar yet at the same time they were very different. Egyptians and Sumerians agreed on religion in a sense that both cultures were polytheistic. However, the relationships between the gods and goddesses were different between the Sumerians and Egyptians. This essay will discuss those differences in culture, religion and the viewpoints on death and afterlife.
The Egyptians believed very much in life after death. As Taylor states in Death and the Afterlife in Ancient Egypt, “It is often observed that they appear to have devoted greater efforts and resources to preparing for the afterlife than to creating a convenient environment for living” (Taylor, 2001:12). The Egyptians viewed life on earth as one stage and death as the beginning of another. They believed that, “human existence did not end with death and that survival of the body played a part in the new life” (Taylor, 2001:12). One of the key elements in the Egyptian culture and religion was the preservation of the body. The body was the most important aspect because it was like a portal through which an individual could continue to live
The Egyptian Book of the Dead was used primarily from the establishment of the New Kingdom in 1550 BCE to 50 BCE. It consisted of the collection of texts and spells designed to assist the deceased in their journey to the next world. The book of the dead was part of a custom of memorial texts that consisted of the past Coffin Texts and the Pyramid Texts that were decorated on objects. Spells were drained from the past works and other Egyptian history courting to Third Intermediate Period (Budge, 2012:21).