hr and Martin Luther King were seekers of justice and embraced liberal protestant outlooks early on. The similarities in their theology, while not surprising as King derived much of his material from Niebuhr, proved to be uncanny in that they both concerned themselves with how the church should operate within society, the way love should be implemented in the ethics of individuals, and social change brought forth by nonviolence. Niebuhr’s quest for justice was in result to the horrific events he witnessed in World War I and World War II. King’s, on the other hand, was in result to the economic and racial injustices he experienced. While the catalyst in each theologian’s beliefs differed, their shared views on justice, nonviolence to an extent, and God offer a resource for Christians today in understanding their place in society.
Pertaining to the ideas of love and justice, Niebuhr prescribed to the belief that in order for perfect justice to arise, the moral imagination of others must seek to meet the needs of fellow individuals. Because “The love of God is an impartial goodness beyond good and evil,” true justice in Niebuhr’s mind will never be reached on earth. “The Christian gospel which transcends all particular and contemporary social situations can be preached with power only by a church which bears its share of the burdens of immediate situations in which men are involved, burdens of establishing peace, of achieving justice, and of perfecting justice in the spirit
many people still did not want to change. It took a strong leader, a person who believed in peace and justice for blacks, and Martin Luther King Jr. was that man.
Martin Luther King Jr. was a Baptist minister and social activist, who led the Civil Rights Movement in the United States from the mid-1950s until his death by assassination in 1968.
Martin Luther King, Jr., was a very strong person, constantly fighting for what he believed in, which was equality for African Americans. He was not scared to stand up and tell the world what he wanted for society. He was fearless and did everything in his power to prove a point. Martin Luther King, Jr., was the strongest individual of his time, for he fought until death, which proves how much he was willing to risk his life to make the world an equal place.
Martin Luther King Jr. is one of the most famous civil rights activists in the history of the United States. He gave several important speeches and promoted non-violent protests. His most famous speech was “I Have A Dream”, around a quarter of a million patrons, black and white, attended this empowering speech at the March on Washington on August 28, 1963. The reason his speech was vastly successful in the movement against segregation and injustice was because of its repetitiveness.
On April 12, 1963 Martin Luther King, Jr. composed one of his most famous letters in a Birmingham jail addressing eight prominent Alabama clergymen. This letter known as The Letter from Birmingham Jail has become one of the most important works in the fields of theology and ethics since its composition. In the following essay, I will attempt to provide a brief illustration of the intellectual landscape that King developed over his short life as well as touch major influential experiences that contributed to King’s ethical and theological developments as seen within this prolific letter. This endeavor is not only to satisfy my own curiosity, but more importantly begin to peer more deeply into this legendary prophet in the hopes that I may be able to apply his own theological understandings the context in which we live.
Niebuhr believed that the world was full of evils and oppressions that individuals needed to fight against. People should not stand back and allow the horrors around them to continue, but instead fight back in whatever way they can. MLK would take these teachings and apply them to his ideas of Gandhi’s nonviolent protests. Individuals who are in the minority, and thus unable to take drastic action, would benefit from the use of nonviolence. This strategy would allow Black Americans to seek justice and equality without truly disturbing the current relationship with White Americans. King’s plan was to allow his religious and political ideals to run on the same moral edge, something that Reinhold Niebuhr had surely allowed for in his ideology (Branch, 81-7). Martin Luther King, Jr. was able to use this religious and moral idea of nonviolence to unite Black Americans who were tired of their oppression. Violence and drastic action had proven to arguably make their situation worse, meaning that something as different as peaceful civil disobedience could prove to work.
In response to the clergymen’s letter stating that his action is “unwise and untimely”, Martin Luther King, Jr. step by step refutes the assumptions made by the clergymen. He makes effective use of storytelling, pre-counter and qualification of arguments, and appeals to logic, emotions and credence through morality.
Describing the devotion of Christians when they truly lived for god instead of for society, MLK demonstrates a complex interpretation of not only the past but current society. He marvels at a time when “Christians rejoiced at being deemed worthy to suffer for what they believed” and “the church was not merely” a vessel that “recorded the ideas and principles of popular opinions” but a catalyst that “transformed the mores of society” (King). King expresses disappointment that the church has become nothing more
In his correspondence to his fellow clergymen entitled “Letter from Birmingham Jail,” King, a promoter of peace and brotherhood, analyzes his act of non-violent resistance to clarify the necessitate of producing creative tension. King begins by elucidating the differences between just and unjust laws. According to King, unjust laws are human laws that are not harmonized with the natural laws of God that cause the degradation of personality and damage the soul. According to this ideology, King states that when injustice occurs there is a correct approach to civil disobedience. First, King expects one to collect information regarding the immoral implication of law with the intent of proving injustice. This requires one to be able to distinguish between the laws of man and the laws of good, the immoral laws and moral laws, the unjust laws and just laws. Next, negotiation is used to establish an understanding of the endured injustice; however, this purpose is not to humiliate or defeat the adversary, but to promote friendship through a form of selfless and spiritual love known as agape. As Martin Luther King Jr. points out, “It is an overflowing love which seeks noting in return. And when you come to love on this level you begin to love men not because they are likeable, not because they do things that attract us, but because God loves them and here we love the person who does the evil deed while hating the deed that the person does” (“Non-violence” 2).
Martin Luther King’s adherence towards peace and especially social justice is clearly shown in “Letter from Birmingham Jail.” In this letter King writes with passion and conviction. Through this suggestive yet powerful letter Martin Luther King uses various rhetorical devices to get his point across by saying “justice too long delayed, is justice denied.” Through the clergymen’s arguments and use of ethos, pathos, and logos, he demonstrates to them that they need to take action immediately.
We are all pretty familiar with Thomas Jefferson and Martin Luther King Jr., both being significant historical figures, fighting for different ideas. During the 1700s’, Jefferson was growing up in a rich white environment and privileged to the extent where he is later classified as an American founding father. A very different background compared to the majority of the colonies’ population at that time and two distinct relations shared between them. Unlike Jefferson, Dr. King was raised by a faithful family and a religious environment while being targeted in a discriminative and racist atmosphere, resembling the expected stereotypical lifestyle of an African American male during the 1900s’. Unlike many other African Americans, King achieved the near impossible in getting as far as an education; the pressure in even attending a segregated school was overwhelming for a lot of African American individuals. Since we looked at both very distinct lifestyles, we can probably guess how and where the motives behind Jefferson’s “Declaration of Independence” and Dr. King’s I Have A Dream” came about. Comparison and contrast wise, what are the propositions Jefferson and King have for the topic of equality? Does Jefferson’s perspective on equality contradict or corroborate with Dr. Kings’? But when you really get down to it, do either ones’ perspective have similar traits to what kind of society we are living in or is it too irrational to justify?
In this article “Letter from Birmingham Jail”, Martin Luther King Jr. discussed the problems with racial inequality that African Americans were facing in the 1960s. King wants freedom for his “people”. He wanted to discourage Americans from tolerating racial discrimination and to advise Americans to live up to the ideals of the country’s belief that “injustice anywhere is a threat to justice everywhere.” He is trying to convince the clergymen that the actions he took were absolutely necessary at this time. In doing this, he provides a valid argument using Ethos, Logos, and Pathos throughout his piece.
The Theological Declaration of Barmen written by Karl Barth and Dietrich Bonheoffer and Martin Luther King Jr.’s letter from the Birmingham jail are both very similar. Both writings detail the injustices that were occurring in the Christian community at the time these letters were written. Also, in both instances, these prominent leaders were taking stands against what they believed to be incorrect in regards to the church and it’s standpoint in times of crisis. While written at two different times of upheaval, both of these men stood firm on their beliefs and ideals for the Christian Church. However, their different worldviews and audiences lead to contrasting points among their two issues. While Martin Luther King Jr. approached everything
August 28, 1963 (Eidenmuller) marked a very important day in history that had an impact not only on America, but the whole world. On this day, Martin Luther King Jr. presented his well known I Have a Dream speech that aimed to eliminate racism, inequality and discrimination. He strongly believed that one day people would put their differences aside and come together. So, what happened to that dream? Along with other equality initiative ideas, they rarely make it past the idea stages or end in the actual eradication result. It is clear to us that even after 51 years, our societies still struggle with accepting full equality. Within those 51 years we have made a mass amount of progress but, a common thought would be that after this long the issue should have been eradicated. Two essays that can be used as an example of proof that racial inequality still exists in our society are, Black Men in Public Spaces by Brent Staples and Who Shot Johnny? by Debra Dickerson. In these essays, both provide solid evidence to support their main goal with the use of different writing styles, tone, and rhetorical devices to display how African Americans are perceived and treated by society.
The speaker of the first speech is John F. Kennedy, 35th president of the United States. President Kennedy was instrumental in improving relations with the USSR and improving civil rights in the US. He is seen as one of the greatest presidents America has ever had.