The Aspirations Of Young Black Women

Being an African-American female I have been faced with many obstacles in life. These obstacles have consisted of being faced with stereotypes because of my gender and race. Despite these challenges I have learned to always embrace my ethnicity and culture, and use these stereotypes as motivation to not only better myself as a person, but to prove those who doubted me wrong.

Growing up as a young African American girl in Philadelphia was not always easy, however, having a strong family structure, old fashion southern culture, and beliefs have molded me into the strong women that I am today. Now that I am a mother, following my family’s culture and beliefs are not always the easiest thing to do. Times has changed and I feel like I am forced to conform to the everyday social norms of America, which makes me feel impuissance. Yes, growing up was not easy, but my family and youth kept me in the dark when it came to how society treats individuals of darker complexion, what to expect once I left the confines of my family and neighborhood, and how to befriend or interact with individuals of other racial groups. All of the things that I listed were things that I had to learn through trial and error, which makes life a little harder than it already is.

By 1815, slavery within America was already institutionalised affecting the majority of African Americans; by 1860, there were 3.5 to 4.4 million enslaved African Americans as a result of the Atlantic Slave Trade in comparison to the 488,000–500,000 free African Americans. The Emancipation Proclamation (1863) freed all enslaved African Americans; nonetheless, African Americans were still considered inferior. Especially African American women who were treated significantly worse- sexually exploited, rejected by various southern suffragette groups as well as the National Woman Suffrage Association which opposed the 15th Amendment, enabling African American men to vote, fearing the setback it could cause women in obtaining the vote. Historian Deborah Gray White highlighted the status of being an African American woman stating that being "Black in a white society, slave in a free society, woman in a society ruled by men, female slaves had the least formal power and were perhaps the most vulnerable group of antebellum America." From 1815 to 1917, the lives of white women improved economically, socially and politically. Nevertheless, the improvement of African American women could be questioned. Therefore, this essay will focus on how the lives of African American women from 1815 to 1917 were marked by continuity rather than a period of change and improvement.

Black Woman Studies is an interdisciplinary field of study, that examines gender as a social and cultural construct, the social status and contributions of women, and the relationships between power and gender. Women are held to this standard of being the one to cook, clean, cater to her spouse and care for the children but it should be more than that. When women go above their expectations, they are accused as being wrong and are sometimes told to not pursue their dreams. Women should be held on the same scale as men in society, this method could prevent gender issues.

African-American women have often been an overlooked group with the larger context of American Society. Historically, oppression has been meted out to the African-American woman in two ways. Historically, everything afforded to African-American, from educational and employment opportunities to health care have been sub-par. As women they have been relegated even further in a patriarchal society that has always, invariably, held men in higher regard.

From Africa to America, African American women have embraced the spirit of creativity and survival. For years the black woman has been the backbone of our culture. It was our faith and positive spirits that played a great part in surviving slavery and being treated as second class citizens during the Civil Rights Movement. Now as we enter the 21st century, it is time to exert our strengths at a new level. The African American woman's role is to grow and prosper in business, support and be active in her community, maintain a strong family foundation, be spiritually grounded and to emend our health.

Dr. Mae Jemison was the first African-American female astronaut to travel in space. Patricia Roberts Harris was the first African American female Ambassador of the United States. Miss Vanessa Williams was the first African American Miss America and the first African American White House Social Secretary was Desiree Rogers. There have been many nationally recognized accomplishments by African American women. Additionally, there have also been many unknown “paving the way” accomplishments by African American women such as Linda Adams Hoyle, the first African American woman to graduate from Virginia Polytechnic Institute (Virginia Tech) in 1968. Also, Jackie Blackwell, Linda Turner, and Marguerite Scott were three of the First

African-American ladies played significant bolster parts amid the Colonial time frame by giving help to the volunteer army. Their help included parts, for example, moving into the "huge house" to bolster the slave owner’s significant other when he left to serve in the volunteer army, dealing with wounds, and working close by the men in building fortresses for security from both the Indians and the British.

As stated in Webster 's II Dictionary, a woman is defined to be an adult female human. In today 's society being an African American woman is a rigid task to live up to. It means to reside to what their ancestors have left behind, which means to be stronger than ever. Rosa Parks was strong, Harriet Tubman was also strong, and Jezebel was even stronger. So what exactly does it mean to be a woman? It means to stand up for what is right, even if that means sacrifice, it means to be strong whether it be physically, emotionally, or mentally. African American women are perceived to be the backbone of the family, meaning that even though the male may support the family financially, that the women have the emotional and mental part in the

Being a woman living in America is not only a task but a daily job. Women in the United States are not held to the same standards as men but are expected to work just as hard as a man to work in a higher role that has normally dominated by men. Women have to appear just a tough as a man if not tougher, show no emotion and also think like a man.

Angelia Emily Grimké, a sister, a wife, a women’s right advocate, and a women who fought tirelessly against slavery. Grimké held her composure in hostile crowds, even as stones were casted out, and harsh words cut into the dust filled air. This strong independent woman fought for those who could not fight for themselves. She lived in a time when women were encouraged to keep their heads low and their opinions kept to themselves. Grimké worked along with her sister to fight for rights that at the time did not come easily. In today’s world, the thought of women and the African American race having little input in the government or day to day living is disturbing. Americans take great pride in having a voice and the ability they have to use that voice at any time of any day. Unfortunately these times were not always easy to come by. People like Angelia Grimké paved the way for those rights and the overall rights of equality. She accomplished this by expressing her opinion and beliefs to those who were not always willing to agree. Grimké and many like her fought the hard fight and did not give in when they were outnumbered. Grimké came from a slave owning family in the south; therefore, she saw firsthand the effects of slavery. Into Grimké’s adult life, she moved north and further developed her beliefs through her relationship with God and devotion to her Bible, as well as, historical documents like the Constitution. These developed beliefs seen in her published

The following paper will be written to address the experiences that black women have within the United States of America. It will include statistical data that further explores the differences that not only blacks have within the United States, but that black women face as an unspoken minority. The beginning paragraphs will provide information about the history of the United States, liberation theology, black liberation theology, and more specifically womanist theology in reference to black women’s experiences. The applicability to the United States will be stated throughout the essay and further summarized in the closing paragraphs. The concept for this essay will be in regards to black women needing to remain supportive to each other, aware of the history of the United States and its design to not be made for them, and provide the role that liberation theology can have for their adaptability to the country.

If an African American woman is sitting on a bus is it assumed that her job is a maid? Of course not. Today’s societal norms have developed to the point where we can’t tell a person’s job through their appearances and or skin color. Societal expectations of African American women have drastically changed from what they were in the society’s view from “Their Eyes Were Watching God” in the 1930’s to now in 2018.

In Patricia Hill Collins’ “Mammies, Matriarchs, and Other Controlling Images,” she illustrates four main stereotypes that Black women face. The first controlling image applied to African American women is “The Mammy.” The mammy is the faithful, obedient servant to the white family and the stereotype attempts to hide the fact that black women who work for white families are being exploited. By loving and caring for her white “children” more than her own, the mammy symbolizes the dominant group’s perceptions of the ideal black female relationship to elite white male power. The smiling mammy signals her agreement with the situation, seemingly accepting her subordination (Collins, 71). Next is the image of the Black matriarch (Collins, 73). According to the stereotype, they spend too much time away from home, are overly aggressive and unfeminine, and allegedly emasculate their lovers and husbands. This stereotype attempts to control conduct by punishing black women for assertiveness and hides the oppression by making it seem that black women are naturally this way (Collins, 74-75).

I don't think I quite remember when I started to identify as a black feminist. There was never that moment of clarity because to me black women are equal to everyone, we deserve to be recognized and celebrated just like everyone else. This movement was founded on the historical disadvantage of women. Black feminism to be specific is the desire for equal access to opportunities for females, not systemic racism, sexism, mass incarceration etc. People get so hung up on the word but fail to realize that feminism fights for gender equality in a culture that has historically devalued women. Feminism isn't about making women stronger, we're already strong. It's about society acknowledging that strength and treating us as equals. What everyone fails