A Story of Love and Science A Story of Love and Science Nathaniel Hawthorne is a nineteenth century American Novelist whose works are deeply concerned with the ethical problems of sin, punishment, and atonement (Adams 168). The New England writer also handles the romantic theme very well and is a master of historical fiction. Hawthorne was a descendant of one of the judges at the Salem witch trials, and he set many of his works in Puritan New England and during early crises in American history (Encarta). “The Birthmark,” like many of Hawthorne’s stories deals with the relationship between men and women. It is a love story …show more content…
Her only defect is a birthmark, shaped like a tiny reddish hand, on her cheek. Aylmer is obsessed with this imperfection and longs to get rid of it. He would sooner have Georgiana dead than impure (Jones 194). When he sees the birthmark Aylmer cannot restrain “a strong convulsive shudder.” He thinks it is “intolerable” and it “shocks” him. It is a “frightful object,” (Hawthorne 204-205). Not long after the wedding day, Aylmer comes to a haunting awareness of “his wife’s liability to sin, sorrow, decay and death” (Hawthorne 205), symbolized by the tiny birthmark on her cheek. This mark becomes to him “the spectral Hand that wrote mortality, where he would fain have worshiped” (205). Aylmer’s personality resists this: His lifelong search, Hawthorne suggests, has been for “ultimate control over nature” (203). Aylmer is unable to reconcile himself to this imperfection, and Georgiana, made unhappy also by his dissatisfaction, urges him to use his esoteric powers to try removing it (Adams 169). He succeeds in doing this, but when the birthmark fades away, and her beauty is flawless, she dies. She does not blame her husband for his doings. “My poor Aylmer,” she says, “‘you have aimed loftily; you have done nobly. Do not repent that with so high and pure a feeling, you have rejected the best earth could offer. Aylmer, dearest
She knows that her husband is only looking at her birthmark. In the text, it says “It needed but a glance with a peculiar expression that his face often wore to change the roses of her cheek into a deathlike paleness, amid which the crimson hand was brought strongly out, like a bass-relief of ruby on the whitest marble” (2). Georgiana knows that her husband is judging her and she’s getting so self-conscious that she stops caring for what she wants and just wants to please her husband. Georgiana loved her birthmark but due to the constant staring, she began to hate it because it made her uncomfortable. This can be seen on page 5 when Georgiana tells Aylmer, “Oh! spare me...Pray do not look at it again. I never can forget that convulsive shudder.” She went from loving her birthmark to hating it and wanting to get rid of it. All thanks to her husband. If he truly loved her, he would love her birthmark too because that’s what makes her unique. The removal of the birthmark causes Georgiana her life. “The fatal hand had grappled with the mystery of life and was the bond by which an angelic spirit kept itself in union with a mortal frame. As the last crimson tint of birthmark that sole taken of human imperfection faded from her cheek, the parting breath of the now perfect woman passed into the atmosphere…” (11) Georgiana died because she tried to run away from the
In the short allegory “The Birthmark”, by Nathaniel Hawthorne, a newly-wed couple becomes consumed by the existence of a small birthmark on the wife’s face. When the wife, Georgiana, allows her husband Aylmer, a scientist, to remove the birthmark, both realize that Georgiana will inevitably sacrifice her life for the sake of its removal. As the story progresses, so does the confliction of the newlyweds as they realize exactly what the birthmark symbolized to and for each other. Hawthorne’s hallmark use of symbolism also provides a ‘perfect’ glimpse into the mindset of two themes of psychological conflictions: perfectionism and codependency. Hawthorne seems to share this story as a possible moral of the hidden pathos we place upon the ones we love, and the invisible marks or standards we place upon ourselves for the ones we love.
In “The Birthmark” we first learn about the main character named Aylmer. He is fascinated with science. “He has devoted himself, however, too unreservedly to scientific studies ever to be weaned from them by any second passion” (Hawthorne 952) He eventually finds love with his wife Georgianna, but there is something about her he just will not seem to take much longer. Georgianna has a red birthmark on her cheek which is the shape of a small hand. While she thinks it is beautiful, the most important person in her life doesn’t feel the same way. In fact, Aylmer is truly disgusted and in shock by her mark, claiming it is a “visible mark of earthly imperfection” (Hawthorne 953). Finally telling his wife how he feels, Georgianna is in disbelief. She is upset, hurt, and confused, even questioning their marriage as she tells him “You cannot love what shocks you!” (Hawthorne 953). The last thing she would have thought is that the person she planned to spend the rest of her life with doesn’t see her beauty mark the way she does.
Georgiana had always lived with the birthmark, and was quite fond of its charm. Many people in the town believe it was a fairy’s handprint left to sway all hearts; to them the mark only magnified her appeal. The mark’s charm had rarely been questioned by anyone other than the jealous women of the town, and its peculiar nature had once intrigued Aylmer and amplified his attraction to Georgiana. He begged for her hand in marriage, but soon after they were wed, he queried whether Georgiana had ever considered having the birthmark removed. She was hurt by the implication that the mark depreciated her and grew upset with her husband. As time passed, Aylmer continued to stare at the mark, unable to keep his eyes from wandering to it. This continued until Georgiana was no longer able to ignore the way his eyes were always fixated on this sole imperfection, the crimson hand that kept him up at night and plagued his dreams. She asked Aylmer to remove the mark, or take her life because she no longer wanted to live if she had to live with the mark. She preferred death to the harsh scrutiny from her husband.
The Birthmark by Nathaniel Hawthorne is trying to communicate some important ideas about a variety of themes, he articulates a few weighty themes around this brief argument: the struggle between science and nature. In a story full of successful and almost magical scientific experiments, it is intact nature itself that is more powerful than any creation made by man. As is to be expected, this path to perfection also includes the creation of life and the victory over death. In the birthmark Aylmer does not see, like others who pretended Georgiana's hand before him, a singularity that accentuates her immaculate beauty. He sees in that crimson little hand an indication of decay and death. And also of immorality and sin, in tune with the belief
Nathaniel Hawthorne, created “ The Birthmark” to give the reader’s an insight analysis of character behavior. The author introduces Aylmer as a brilliant scientist whose actions are guided by the overpowered sense of decency. As the reader’s analyzes the character Aylmer in “ The Birthmark” one may witness nature not as beauty, but as imperfection, therefore feels within his power to correct.
The authors of American Romanticism held a particular disdain for science, which they made visible through the aggressor characters in their short stories. Both aggressors wanted to do away with any imperfections in their environments, as they felt personally threatened by them. The younger man in The Tell-Tale Heart behaves in cold, calculated movements and dismembers the body of the old man like a butcher. In The Birth-Mark Aylmer, “a man of science,” uses science in order to create a concoction that will remove his wife’s birthmark. Of the potion Aylmer declares, “Unless all science have deceived me, it cannot fail,” (Hawthorne 428). The aggressors are severely flawed characters, who act on deranged impulses, but attempt to justify their actions rationally and
Aylmer uses Georgiana’s love and trust for him against her, turning her into a scientific experiment, and taking away her life. Aylmer tells Georgiana about his displeasure with her birthmark. After an initial shocked reaction, Georgiana quickly changes her mindset to agree with her husband and lets him know: “I know not what may be the cost of both of us to rid me of this fatal birthmark. Perhaps its removal may cause cureless deformity, or may be the stain goes as deep as life itself” (222). Throughout her life, other men tell her birthmark is beautiful; however, after Georgina marries Aylmer , Georgiana now no longer wants it and wishes for it to be removed because of her husband’s wishes. This accommodates with what Aylmer wants and is the start of his scientific experiments on his wife. Later, Georgiana and Aylmer have a tense conversation debating about the
Can you imagine a world without imperfections? A world where everyone is perfect is unattainable, but if scientifically there were a way to eliminate imperfections and life threatening diseases, presumably, many people would be curious. In Nathaniel Hawthorne’s short story “The Birthmark,” the author explores the idea of perfection with the help of science. Modern examples of this are mentioned in articles posted on NPR.org and time.com, genetically modifying DNA in human embryos has become largely controversial. By using a method called CRISPR, first, it identifies the defective gene, and then it cuts and repairs the gene, not only for that embryo, but for generations to come. With all the scientific knowledge that we are gaining, we
In Nathaniel Hawthorne’s story “The Birthmark” you find a couple fairly prevalent disorders. Although psychology was as of yet not existence, Hawthorne describes them quite well. Alymer suffered from an obsessive-compulsive personality disorder, while his actions caused Georgiana to develop a body dysmorphic disorder. Both of which attributed to the eventual demise of Georgiana.
The archetype of Georgiana can be seen as the perfect women, however, her birthmark acts as a symbol of imperfection and mortality that keeps her from fully pleasing her husband. Georgiana is described as beautiful and perfect except for one flaw, the birthmark. “It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on all her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain” (Hawthorne 220). The hand-shaped birthmark can be seen as her being touched by nature and acts as a symbol of imperfection and mortality in humans. The symbol of the birth-mark standing for mortality can be seen again towards the end
Sin, a dark and powerful force, twists the soul and warps the mind to the point where it leaves society with unconquerable difficulties in everyday life. Nathaniel Hawthorne, quite successfully, uses literature to its full potential in order to express sins presence in life. He uses the short story, “The Birthmark” to express this theme. In this story, a man by name Aylmer for the first time sees a small defect in his otherwise beautiful wife, Georgiana. When Aylmer mentions it to her, she feels hurt, but it does not seem to affect her self-image. However, as time went on, the birthmark started to bother her causing her to believe she was flawed and in need of fixing. With the assistance of Aylmer's servant, Aminadab, Aylmer creates a miracle drug that would cure his wife of her imperfection: the birthmark. The possibly deadly drug incites fear in her husband; however, the blemish on her face troubles her, as well as her husband, to the point where she believes her life means nothing unless she could get it removed. After much meticulous preparation, the wife takes the cure. At first, everything seems well as her birthmark faded, however soon everything goes wrong, and Georgina has a terrible reaction. Soon after taking the cure she dies, leaving Aylmer heartbroken and alone without his wife. In, “The Birthmark,” Nathaniel Hawthorne brings to light sin’s presence in society through the use of allusions, symbolism, color, and beauty.
Portrayed as spiritual and intellectual in contrast with his crude laboratory assistant Aminadab, Aylmer becomes disturbingly obsessed with a birthmark on his wife’s countenance. The plot of the short story revolves around the man’s attempt in removing the mark, which results in the death of Georgiana. In the very beginning of the story, the audience discovers through the narration that Aylmer views his wife’s birthmark as more than a congenital, benign irregularity on the skin. In reality, the primary reason why he becomes severely obsessed with the birthmark is because in his eyes, the mark symbolizes something. Aylmer proceeds to further clarify his inner thoughts by replying to his wife, “This slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection” (Mays 340). Although Georgiana is initially mortified and even goes as far to question the existence of the marriage between them, the narration later sheds light and explains that the precise reason why Aylmer is excessively bothered with the birthmark is because he regards Georgiana as virtually the embodiment of perfection. As a consequence, perceiving a flaw on his wife’s image that clashes with the concept of her beauty inevitably leads him to feel aggrieved and begin to judge the birthmark as a dangerous blemish residing on her skin.
One of those signature tales is “The Birth-Mark”; it is a story about the union between a man of science, Aylmer, and a woman of beauty, Georgina (Hawthorne 12). Hawthorne adorned this piece with deep, thought provoking symbols; such as the one on Georgina’s cheek. The mark is more than just a physical attribute on her skin; to Aylmer, it was a “symbol of his wife's liability to sin, sorrow, decay, and death”, in essence the mark is her humanity (14). All humanity strives to get rid of their defects; as well as Aylmer, as his experiment is to rid Georgina of her flaws. The birthmark became more and more present to Aylmer after his marriage; he began observing his wife’s appearance and developed a morbid obsession with the “singular mark” on her cheek (13). The mark is described as being “deeply interwoven” in her skin; it is a part of her being, and not just of her appearance (13). The birthmark resembles a hand; the shape’s importance is recognized
In “The Birthmark”, the relationships and behaviors of the characters play a significant role in the story by revealing more than the story itself does . Through the character’ different actions, characteristics, and behaviors, Nathaniel Hawthorne gives a deeper insight into his life, such as revealing his worldview to his readers, and also gives insight into a more relevant story. Hawthorne’s transcendentalist worldview is conveyed through Aylmer’s and Georgiana’s obsessions, Aylmer’s manipulation of nature, and the birthmark.