The Black And White Americans

After the Civil War, America was still amidst great turmoil and economic instability. During this time period, the ultimate goal for Americans was to seize the “American Dream”. This was defined by most as being able to support their family and live a comfortable life. Although some did achieve this, many faced social, political and economic hardships. Beginning with the unjust treatment of African-Americans, then the struggles of immigrants, and followed by the rise of big businesses, the challenges faced during this time of rebuilding varied among the classes.

Slavery and racism was the plague of the United States. It followed on the heals of government policy and trickled down the social ladder for many years. Racial discrimination is still existent today, though people are afraid to talk about it, for fear of admitting ancestral sin and current stereotypes. Ta-Nehisi Coates expresses these ideas in his article “The Case for Reparations”, and focuses on the issue of home ownership in Chicago. The bottom line of his article is that one must not forget and discard of the past, rather they must acknowledge and own what has happened. With Coates focus on American oppression, one doesn’t glean an exceptional take on the United States, from his perspective. He describes the U.S. as too timid to own its mistakes. In the middle of the 20th century, Chicago, discrimination was rampant. Blacks were targeted by “real-estate speculators” when trying to own a house, they were put “on contract.” In response to the issues brought about by the contracts, the Contract Buyers League was founded. This was an attempt to reverse the damage that was being done. Discrimination still occurs today. Racial discrimination has long plagued the U.S., but it is possible to change.

When, Moody first got to Madison County in Mississippi she was surprised to see that the Black community vastly outnumbers the white community and many Black people in the county owned large plots of land. She was at first under the impression that this would mean there was less poverty than what she saw in her hometown, however she soon learned that land did not directly relate to prosperity. “I just didn’t see how the Negros in Madison County could be so badly off…as Mrs. Chinn explained that night, the federal government controls cotton by giving each state a certain allotment. Each state decides how much each county gets and each county distributes the allotments to the farmers. It always ends up with the white people getting most of the allotments” (313). Though the action of the state, the opportunity for Black farmers to accumulate was non-existent. Economic prosperity would always favor white people because with economic freedom came power and influence, neither of which Black people were allowed to have in the Jim Crow south.

The Nation of Islam was founded by Wali Farad in Detroit, Michigan in 1930. While Farad is credited with the foundation, most of the teachings came from a different movement. It evolved from the Moorish Temple of Science founded by Timothy Drew (Source 1). Drew preached that Islam was the correct faith for African Americans. Drew also preached that African Americans were superior to Caucasians. The Nation of Islam, along with being a religious movement, was a movement for change. They wanted to raise awareness and create racial pride within the African American community (Source 1). The Nation of Islam wanted to improve the lives of African Americans, however, how they wanted to achieve that improvement was unacceptable.

One aspect of life for black people in the United States of America that has always remained consistent is white racial hostility. A history of slavery, segregation, unequal protection of the law, and second class citizenship inflicted by a white power structure that dominates on a national level has created a harmful reality for black people. Every aspect of black public life must either be under the control of or in opposition to white supremacy. Every state-sanctioned institution works to use black bodies as tools for the production of capital in any form, yet simultaneously exploits and maltreats black people so that they cannot fully participate in and benefit from the systems which they are indoctrinated to invest in. White America leverages its money, comfort, and tyranny on Black America. It is for this reason that separate spaces are not merely essential to the viability of black counter-publics but inherent to their existence, since black involvement in white spaces and systems typically leads to black assimilation or marginalization. Within these black counter-publics, hip hop and mass connection through new media forms direct attention and allow for personal expression which shapes black worldview and public opinion, but this simply makes black people more comfortable with their oppression and less involved in politics.

Coates states that the exploitation of blacks for cheap labor in the form of slavery “constituted 59 percent of the country’s exports,” which created an economic basis for America (Coates, 2014). The sale of slaves, which allowed for loans, interests, and insurances to be used, also helped fuel American wealth. In the process, the sale of slaves dismantled and destroyed black families. After slavery ended, blacks were forced into sharecropping, which left many blacks indebted to their former slave owners. As a result, Clyde Ross’ family, as well as many other African-Americans, had their land and other possessions taken away to pay for their debts (Coates,

Though Asians make up the largest portion of the world’s population, Asian-Americans are one of the least represented minority groups within the United States. Out of an estimated 318 million people living in the U.S., Asians account for 5.2%, or approximately 17 million people. Compared to Hispanics at 54 million and African-Americans at 42 million, Asians and/or Asian-Americans are vastly outnumbered by the two other major minority groups and even more so by the majority, European-Americans. Even though Asians are typically considered the “model minority”, they are faced with the same issues that plague many other minority groups within the U.S. today to include stereotypes, prejudice, discrimination and ethnocentrism. There has been a history of discriminatory national policies directed at the immigration of Asians to the U.S. and in times of duress, the labeling and targeted institutional discrimination of specific ethnicities of Asian-Americans as traitors based solely on country of origin and not on the deeds and actions of said U.S. citizens (Japanese internment camps of World War II).

Joel Spring’s Deculturalization and the Struggle for Equality examines the educational policies in the United States that have resulted in intentional patterns of oppression by Protestant, European Americans against racial and ethnic groups. The historical context of the European American oppressor is helpful in understanding how the dominant group has manipulated the minority groups. These minority groups include Americans who are Native, African, Latin/Hispanic, and Asian. Techniques for deculturalization were applied in attempts to erase the oppressed groups’ previous identities and to assimilate them into society at a level where they could be of

The American Dream is often one of the most well-known benefits of living in America. It is the push factor that has driven millions of foreigners to flock to the so-called land of opportunity. Originally, the American Dream was established by a clause in the Declaration of Independence. It reads, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness” (Declaration of Independence par. 2). The original American Dream, as laid out by the founding fathers, was freedom from religious persecution and the right to live a happy life. That simple idea has undergone a significant metamorphosis and now the American Dream is much more complex. It has turned into a deep avaricious dream. This transformation has been noted in contemporary literature, especially in the novels Reservation Blues by Sherman Alexie and The Great Gatsby by F. Scott Fitzgerald. These pieces of literature can be read as a larger commentary on the mutation of the American Dream and how it is now more of a negative desire for greed and material. Both Fitzgerald and Alexie surmise that the American Dream has been twisted and corrupted into an uncontrolled desire that has become unattainable for many and that the pursuit of the dream has become dangerous.

The development of sharecropping was associated with the endless debt cycles that afflicted the entire South well into the twentieth century. The freedmen endured an economic status likened to peonage, (Bowles, 2011) in addition to having their hopes for political and social equality dashed. The entire South suffered, it was the freedmen who paid the highest price. Ignorant and impoverished, they were easy targets for exploitation by landlords (Bowles, 2011) and merchants alike; moreover, their options were limited by the overt racism in the South, legal restrictions and partiality. Sharecropping resulted from the intense explicit or implicit desire of white Southerners to keep blacks subservient to them. African Americans possessed few skills, and those they did possess related almost exclusively to agricultural production; they owned no property but the clothes on their backs; (Bowles, 2011) Many dreamed of "forty acres and a mule" with which to begin life anew as an integrated part of American society and the proprietor of one's own land. Inside of a year, however, a different reality became obvious to most. By 1868, land confiscation and redistribution was not in the realm of American political possibility. Desperation, familiarity with people and surroundings at the old places coupled with reunion of many lost loved ones, as well as the urgings of

The authors begin by discussing the transition of the United States turning into a neoliberal economy. Neoliberalism is when the government spends less, while the private sector spends more. Omi and Winant make the claim that this system was put in place because it hurt the poor, who were predominately people of color. This economic system has two prominent aspects that support Omi and Winant’s claim, which are taxes and producerism. With taxes, the benefits to lower income areas and programs were reduced, which impacted communities of color more than the majority.

Slaveholders viewed themselves as a superior class of people. “A yeomen farmer from Bell Buckle, Tennessee, Keysaer complained that before the Civil War the slaveholders always acted as if they were of a better class and there was always an unpleasant feeling between slaveholders and those working themselves” (80). Nonslaveholders were known as yeomen and actually did their own work. On the other hand, slaveholders had the slaves work for them. They were lazy and never participated in the work on their plantations. There was often confusion associated with a slaveholder and nonslaveholder. Many questions were asked concerning how their views were alike or different about slavery. Not owning a slave, was not an indication of the preference of a yeomen farmer. Yeomen often wanted to take care of their own responsibilities rather than depending on the help of a slave. However, according to slaveholders, slave ownership was viewed as the preference of the superior class of people. “Indeed, owning slaves apparently made a difference in the perception of class relations in the Old South” (80). “Thus the more prosperous of Keysaer’s fellow Tennessee veterans interviewed many years remembered that relations between slaveholders and nonslaveholders were grounded in “social equality” (80).

Even though the optimal American Dream doesn’t promise that all citizens will achieve personal success, it offers equality and fortunes for them to pursue dreams through hard work. However, during the Industrial Age, the American Dream didn’t apply to the lower class. Most immigrants from southern and eastern Europe arrived in the United States to escape religious persecution and poverty in their home countries and also seek new opportunities. But, they realized the brutal reality after their arrival. As unskilled foreigners who suffered poverty and lacked experience and English skills, immigrants lived in nasty tenements located in city ghettos, earned little wages that at times couldn’t even enable the whole family to survive, and were taken advantage from bosses because of their naivete and lack of power. African Americans faced a crueler circumstance because of the long-lasting racial discrimination. In the 1880s, a number of African Americans migrated from rural south to industrial cities in order to avoid poverty, violence, and oppression they faced in the deep South. However, they rarely found factory jobs or professional opportunities. Women also couldn’t rule their destinies during the Industrial Age. Desiring to be more independent and provide financial help to families, many women worked in factories. Most of them experienced disadvantages, including gaining less wages than men did and experiencing sexual harassment from their foremen. Even though the federal

Historic and contemporary examples indicate a global capitalist system that exploits workers on the basis of color and where workers of favored racialized labor groups receive privileges which the colored segregated racial groups are denied. As global economic boundaries widen, the concept of capitalism continues to spread the ideals of exploitation and oppression on which it thrives and represent the interest of the superior racial group while partial discrimination works against the colored race. Capitalism is a colorblind system that has not just spread globally but also influenced racial lines that favor white supremacy to the detriment of the colored groups.