The Black Panther Party For Self Defence

The Black Panther Party had a great deal of negative outlooks portrayed on them by not everyone, but more than half of the society. Without a doubt, the Black Panther Party addressed multiple situations with violent acts that implemented negativity towards them. The late Martin Luther King believed that he could obtain equality without having to use violence as a lament, instead the Black Panther’s believed that King’s non-violence movement had failed, and that violence was necessary to get through to the people who saw black communities and minority groups as insignificant. Although, the Black Panther Party only granted membership to African Americans, they weren’t anti-white, the Black Panther Party considered themselves

     Organized in the 1960s at the height of the American Civil Rights Movement, the Black Panther Party emerged as a revolutionist group pioneering a strategy of militancy. The Party’s aims were to eliminate the discrimination challenging African-Americans in America since the time of slavery, and to protect their communities from police brutality. Inspired by contemporary radical leaders such as Malcolm X, the party recognized that in order to restructure American society so that civil equality was obtainable by all people, a much stronger opposition was necessary. Party members felt the passive resistance adopted by their predecessors fighting for equality proved

     The Black Panther had a huge background of history, goals, and beliefs. Huey P. Newton and Bobby Seale in Oakland, Ca 1966, founded the Panthers. They were originally as an African American self defense force and were highly influenced by Malcolm X’s ideas. They were named after Lowndes County Freedom Organization or LCFO. The Panthers had many goals like; giving back to the ghetto, protecting blacks from police brutality, and to help blacks get freedom and jobs. They also had many beliefs like;

The rules of the Black Panther Party are used as my primary source because they were written and published by the scholar founder Huey P. Newton. I used the rules because to understand the movement you need to understand the rules, and morals of the group. My secondary source used was actually a documentation of a conversation of the leaders of the movement in Israel. They are connected because even though they are miles apart and an ocean in in between them, their beliefs are the one in the same. It is amazing how a common goal here in the United States can be the same common goals for another country. It shows that the movement was bigger than what many originally thought.

The Black Panther Party was the most influential revolutionary group during the Civil Rights movement era. The BPP became a very strong political power. It influenced many government decisions and attracted the mass media. Yet, due to a number of reasons the BPP eventually collapsed. The Black Panther Party came to its demise due to government operations against it, various mistakes by the Party itself, and by short comings by its own leaders.

Who would know that a ragtag group of a bunch of blacks would turn out to be the most influential black rights movement? A group so controversial that there are many perspectives of how the general public views them. The Black Panther Party strikes up an immense amount of controversy despite their inactivity of almost 35 years. From the law enforcement’s perspective, The Black Panther Party were viewed as radical criminals who randomly murdered innocent police officers. Though from the standpoint of many blacks of the time, they were viewed as heroes and martyrs, those who died and cared for their community. As James McBride vibrantly describes in his memoir, The Color of Water, his relationship toward The Black Panther Party was

Imagine it is the 1960’s: conflict in Vietnam had sparked widespread protest at American college campuses, people all over the country were reading the The Feminine Mystique and fighting for increased equality among the sexes, and the Civil Rights Movement was at its peak. African Americans throughout America were uniting for the common cause of equality, however differing ideology and beliefs regarding how equality could be achieved divided them. Martin Luther King and Malcolm X rose as prominent leaders in the fight against racial inequality, the latter typically credited with the development of more violent methodology which excluded white involvement and conceived the movement of “Black Power.” The Black Panthers, members of a political party formed by college students Huey Newton and Bobby Seale in 1966, are typically associated with the idea of black power and the legacy of Malcolm X despite the fact that he had died a year prior to the party’s founding. While the idea of black power is easily and mis-conceivably associated with the idea of black supremacy and violence, The Black Panther Party primarily sought a spot for African Americans next to that of whites, not above. The Black Panther Party, despite its violent appearance and legacy, made a positive influence on American history through its platform based on equality, human rights, and patriotism.

The black panther party formed by Huey Newton and Bobby Seale was a revolutionary power unlike any other group in the 60s. They formed a militant to protect the black community after witnessing countless racial attacks and prejudice. The group was famous for there anything go’s thinking including violence against police brutality which was common even after the civil act laws took effect. They also installed programs

While historical events serve as good starting points for analyzing the politicization process, Pulido places a particular emphasis on understanding how the historical setting, in tandem with racial and economic hierarchies, influenced the activities of Third World Left activist groups. A compelling example in this regard is the relationship between the Black Panther Party (BPP) and whites during this time period. The BPP, being a Third World activist group which espoused a “rhetoric of Third World solidarity”, understandably did not allow whites to join the group (163). Nevertheless, the BPP did work together with whites, who provided “resources, skills and connections that the Panthers desperately needed,” especially in legal matters (164). The cooperation between the two groups suggests, on the part of the Panthers, an understanding of the underlying racial hierarchy and the resulting economic hierarchy, and an attempt to use this awareness to further their goals. This is a sensible choice, especially considering the fact that the BPP was founded on the idea of mobilizing the “lumpen proletariat” to protect their own (144), leaving them with little

The Black Panther Party formed as a result of Black Nationalism which came from a multitude of events that began to form decades before any mention of The Black Panther Party. To even begin to understand a group such as this, one must first attempt to grasp the historical context which lies behind them. Blake (1969) asserts that the initial onset began back in 1619 when the first of the colonial settlers accepted a number of captured Africans which were to be used as servants leading to the period of slavery which serves as a sore spot in this country 's history. One of the primary streams of thought behind this idea of Black Nationalism can be summed up as the hypocrisy felt by African-Americans during the era of slavery as well as after it 's end. These are a race of people characterized by their looks and were not given the same rights within the society, yet at the same time, were expected to meet the standards of “regular” citizens within the country creating that sense of inferiority.

This article takes an inside and out investigation of The Black Panther Party as a particular illustration for progressive patriotism and breaks down altogether the positive commitments they made and in addition the negative parts of the gathering. Jessica C. Harris, who was fixated on the historical backdrop of the organization, did research and composed the paper. This exhert (pages from 409-421) is from The Journal of Negro History, Volume 86, No. 3. (Summer, 2001). The entire paper epitomizes the writer 's wide extension, impeccable written work abilities and clear rationale in breaking down a questionable point.

Founded on October 15th 1966 in Oakland, California, the Black Panther Party for Self Defense was an organization opposed to police brutality against the black community. The Party’s political origins were in Maoism, Marxism, and the radical militant ideals of Malcolm X and Che Guevara. From the doctrines of Maoism they saw the role of their Party as the frontline of the revolution and worked to establish a unified alliance, while from Marxism they addressed the capitalist economic system, and exemplified the need for all workers to forcefully take over means of production (Baggins, Brian). Mao was important to the Black Panthers because of his different stance on Marxism-Leninism when applied to Chinese peasants. The founders of the Black

The Civil RIghts group, the Black Panther Party (BPP), was formed by Huey Newton and Bobby Seale in Oakland, California in 1966. Both of them were the leaders of the BBP. A major contributor for the start up the BPP were the assassinations of the Civil Rights Activists, Martin Luther King (MLK) and Malcolm X. Upon these assassinations this lead them to their self defense public stance.

In October 1966, Huey P. Newton and Bobby Seale founded the Black Panther Party for Self Defense and soon thereafter drafted the Ten Point Platform which drove the ambitions of the party. Each point was meant to rectify one of the oppressive actions suffered by black communities nationwide but all boiled down in to the tenth point: “We want land, bread, housing, education, clothing, justice.” The platform established the organization as one dedicated to changing the community rather than the system. The Southern Christian Leadership Conference (SCLC), Student Nonviolent Coordinating Committee (SNCC), Congress of Racial Equality (CORE), and even the Nation of Islam all had recognized the same issues, but did not have a consistent approach on how to address them. The Black Panther Party drew attention from the FBI as a “Black Nationalist – Hate Group” under the Counterintelligence program (Cointelpro). Some of their actions forced lawmakers to make a change, but not exactly in favor of the Panthers. Politicians were not the only one’s affected by the Black Panther movement; the black communities in which they were based received programming meant to empower the people. Unlike the other social activist groups prevalent in the 60’s, the Black Panther Party was more focused on changing the living conditions for people in their communities than on changing the nation’s racial inclination.

What comes to mind when you think of the Black Panther Party? Do you even know who the Black Panthers really were? They helped transform the lives of many African Americans in the U.S and helped empower the community. The Black Panther has a huge background of history, goals, and beliefs. Huey P. Newton and Bobby Seale from Oakland, California founded the Panthers in 1966. Initially, they were an African American self defense force and were highly influenced by Malcolm X’s beliefs. The Panthers had many goals such as;freedom, protecting blacks from police brutality, and helping African Americans obtain a jobs. Despite the negative stereotypes of the Black Panthers as people who ran around with guns, fighting police, they were a major group during the Civil Rights Movement because they practiced self defense, established revolutionary socialism, and stimulated Malcolm X's influence. In the following I will discuss the successful changes the Black Panther Party, had on the African American community during the civil rights movement.