Why Do We Have Stake In Our Society?

     The Black Panther had a huge background of history, goals, and beliefs. Huey P. Newton and Bobby Seale in Oakland, Ca 1966, founded the Panthers. They were originally as an African American self defense force and were highly influenced by Malcolm X’s ideas. They were named after Lowndes County Freedom Organization or LCFO. The Panthers had many goals like; giving back to the ghetto, protecting blacks from police brutality, and to help blacks get freedom and jobs. They also had many beliefs like;

Black Lives Matter is an international activist movement that started within the African-American communities. This movement is organized by Alicia Garza, Patrisse Cullors, and Opal Tometi. Ever since the black people have stepped on American soil, they have continued to be victims of racism and violence. From slavery to lynching to segregation, the black people have suffered alot in this country. In the past few years, there are so many of them that have been targeted by the law enforcement authorities across the country. This movement’s goal is to raise awareness of racism and violence against African-Americans. They wants African-American to live with dignity and respect like other Americans do.

The Black Panther Party was the most influential revolutionary group during the Civil Rights movement era. The BPP became a very strong political power. It influenced many government decisions and attracted the mass media. Yet, due to a number of reasons the BPP eventually collapsed. The Black Panther Party came to its demise due to government operations against it, various mistakes by the Party itself, and by short comings by its own leaders.

The civil rights movement in the United States has been a long, primarily nonviolent struggle to bring full civil rights and equality under the law to all Americans. It has been made up of many movements, though it is often used to refer to the struggles between 1945 and 1970 to end discrimination against African-Americans and to end racial segregation, especially in the U.S. South. It focuses on that particular struggle, rather than the comparable movements to end discrimination against other ethnic groups within the United States or those struggles, such as the women's liberation, gay liberation, and disabled rights movements, that have used similar tactics in pursuit of similar goals. The civil rights movement has had a lasting

Lets start by understanding that cultures are a melting pot of people’s beliefs, language, behaviors, values, material objects, and norms. Norms are written and non-written “expectations of behavior” that govern a certain location, place, or culture (26). These norms also vary from culture to culture meaning what is a norm in the U.S may not be a norm in India. For example, a norm in America would be tipping a waiter after a meal. Another would be acknowledging someone as you walk past him or her, typically done at work or in a public place. In all, norms are folkways, mores, taboos, and written laws that are an established standard of one’s behavior.

During my early years of school, I remember being taught white accomplishments and wondering if blacks and other people of color had made any significant contributions to today's world. I noticed that television consist of all white people. Throughout my research paper I hope to cover certain aspects of African American heritage. Aspects such as blacks making up the largest minority group in the United States, although Mexican-Americans are rapidly changing that. The contributions blacks have provided to our country are immeasurable. Unfortunately though rather than recognizing these contributions, white America would rather focus on oppressing and degrading these people. As a consequence American

Terry Wilcoxen, Randy Eskridge, and I, Gary Gilmore love politics, we’ve met each other from politics actually, but I’m an african-american man and they are white people. Well anyway we travel, watch politics, and debate together. We have a blast! We’re all the same age. Well, today we are going to watch a man named, Abraham Lincoln, and Stephen Douglas speak to each other about the Kansas-Nebraska act. We ride our horse carriage to the debate and we have now started to notice a horse carriage that has been following us for a while, so I ask Terry,

In August 2014, a young Michael Brown was shot and killed by Darren Wilson. What is

Jesse Jackson, Mumia Abu-Jamal, Booker T. Washington, and W.E.B DuBois are all African American leaders. All of these men were leaders in their own time and their own sense, living in different eras with different views, but they all shared common ground. All four were African Americans trying to overcome obstacles and become influential leaders in their society.

Founded on October 15th 1966 in Oakland, California, the Black Panther Party for Self Defense was an organization opposed to police brutality against the black community. The Party’s political origins were in Maoism, Marxism, and the radical militant ideals of Malcolm X and Che Guevara. From the doctrines of Maoism they saw the role of their Party as the frontline of the revolution and worked to establish a unified alliance, while from Marxism they addressed the capitalist economic system, and exemplified the need for all workers to forcefully take over means of production (Baggins, Brian). Mao was important to the Black Panthers because of his different stance on Marxism-Leninism when applied to Chinese peasants. The founders of the Black

Black Liberation Theology can be defined as the relationship that blacks have with god in their struggle to end oppression. It sees god as a god of history and the liberator of the oppressed from bondage. Black Liberation theology views God and Christianity as a gospel relevant to blacks who struggle daily under the oppression of whites. Because of slavery, blacks concept of God was totally different from the masters who enslaved them. White Christians saw god as more of a spiritual savior, the reflection of God for blacks came in the struggle for freedom by blacks. Although the term black liberation theology is a fairly new, becoming popular in the early 1960’s with Black Theology and Black Power, a book written by James H. Cone, its

African American individuals have been the victims of White brutality for hundreds of years. Since I, Malcolm X, as well as those who choose to follow me, consider me a Black Nationalist freedom fighter, I feel as if it is my responsibility to put this brutality to an end. Black Nationalism is my social philosophy and it states that the Black man should have full control of his community that should rely on its “Black membership for economic sufficiency and that refuses to be manipulated by Whites” (Revolutionary Paideia, 2013). The economic aspect of Black Nationalism requires for Afro-Americans to be in control of their own wealth. The time of the white man telling “us what to do and what not to do is long gone” (Malcolm X). Even though I am no longer the man who despised and resented the White man for all that he has done to me and those like me, I still believe in justice and standing up for myself. Consequently, I firmly believe that racial and economic justice can be achieved in a peaceful manner; however, one should be able to defend him or herself if it deems necessary.

Black Liberation Theology can be defined as the relationship that blacks have with god in their struggle to end oppression. It sees god as a god of history and the liberator of the oppressed from bondage. Black Liberation theology views God and Christianity as a gospel relevant to blacks who struggle daily under the oppression of whites. Because of slavery, blacks concept of God was totally different from the masters who enslaved them. White Christians saw god as more of a spiritual savior, the reflection of God for blacks came in the struggle for freedom by blacks. Although the term black liberation theology is a fairly new, becoming popular in the early 1960’s with Black Theology and Black Power, a book written by James H. Cone, its

The black freedom struggle has not yet come to an end – there are still prejudiced and racist radicals that try to negotiate white supremacy and dominance in order to prevent the blacks from their long wait for equality. Consequently, the movement has progressed very sluggishly in the past few centuries. Nevertheless, the campaign for equal rights has led to the triumph over slavery and has led to the accrual of suffrage rights. However, this is still not enough, not after centuries of enslavement, lynching, segregation, and discrimination. Oftentimes, there is still no justice in court houses, especially when black people are accused and convicted, even for the simplest of crimes – as compared to the white and powerful who are charged for heinous misconducts and get away scratch free. Hence, throughout the period of the Blacks’ long fight for freedom and equality, several Black intellectuals have come front with ideas that could administer better treatment for their people. A good strategy to encourage the black populace to fight for their freedom and their rights is by inverting popular ideas so that there is a clear distinction between the reasonable and unreasonable notions of equality and justice. Thus, it was not uncommon for these literati to undermine dominant discourses in order to bolster their own analyses. Among the discussed black intellectuals who inverted prevailing dissertations, three that stood out the most are Frederick Douglass, Anna Julia Cooper, and

In a time in the world where we are seeing increased violence and backlash against government and police control, it is necessary to look at the past and see what led our country to the state it exists in. Many issues such as police brutality, court decisions and riots are due to institutionalized inequalities. Desegregation during the Civil Rights Movement had a false appearance of equality that brought about a complex form of discrimination and resistance in response. Black lives were still being neglected and peaceful protests quickly morphed into militancy based in black nationalism. Malcolm X, a black revolutionary, once said that “Algeria was a police state. Any occupied territory is a police state. Harlem is a police state. The police in Harlem are like an occupying force. The same conditions that forced the noble people of Algeria to resort to terrorist-type tactics…those same conditions prevail in every Negro community in the United States.”Malcolm’s idea that a police state leads to terrorist tactics in negro communities is based in historical evidence of colonialism and segregation and can be reinforced by the arguments of Cabral,Covington, Daulatzai, The Battle of Algiers and the Spook who Sat by the Door. In this paper, I will argue that as Malcolm X stated, negro communities in the United States are subject to internal colonialism, segregation and isolation thus leading to the colonized people of these communities revolting against the police state which