The Buddha in the Attic is an emotional novel written by Julie Otsuka in 2011. The novel is unique in the sense that it is written in the first person plural in order to tell the story of many characters simultaneously. There isn’t a set plot except for the chronological stories of multiple picture brides coming to America in the early 1900’s. Each chapter serves as a major section in the women’s lives and assimilation into American culture. The first chapter is titled “Come, Japanese”, which focuses on why the women are coming to America. They describe the decision, sometimes forced, and journey to come to America to meet their new husbands. Many did not necessarily want to come, but they were promised a better life by their husbands, and most of the families of each wife received some sort of endowment money. One of the wives’ said that she was forced to go to support her family, while her older sister was working at the local geisha house just to put food on the table. They described the crowded conditions and long journey of the boat ride, as well as the cliques made and friendships formed on the voyage. All they knew of their husbands at this point was from a letter that was usually not written by the husband, as well as a picture, which was usually of a different person. Each woman’s story was different, and they all had different motives for coming to America, whether to seek a better life or better yet, forget about their previous life in Japan. They all had
Many people consider themselves spiritual, but they would not consider themselves religious. People seek deep meaning in everyday life, but they are not church goers. Barbara Brown Taylor seeks to speak into this divide in An Altar in the World by revealing meaningful practices to discover the sacred in everyday life. Taylor outlines twelve practices addressing vision, reverence, incarnation, groundedness, wilderness, community, vocation, Sabbath, physical labor, breakthrough, prayer, benediction and how through these simple practices we can engage God in different and new ways.
The methods in which men and women communicate are eminently different. This being so, their external state is an indicator of their inner state, but men and women have different external states to express themselves. This is especially evident among children and individuals in relationships, and altered between a couple who tries to adjust their behavior. Deborah Tannen, the author of “Sex, Lies, and Conversation,” argues that boys are girls are taught to have a differ inner state, that males and females usually have the same inner state but express them differently when communicating, and that individuals in romantic relationships can alter the way they present their outer state to represent their inner state in a way their partner can relate to.
"Yamamoto does reveal through her fiction the sorry plight of many female immigrants caught in unhappy marriages. What made the lives of these Issei women especially bleak was that unlike Black women, for example, who in similar situations often turned to one another for support, rural Issei women were not only separated by the Pacific from their mothers and grandmothers, but often cut off from one another as well. Having to take care of children and to work alongside their husbands on isolated farms, they had little time and opportunity to cultivate friendships with other women. The only members of the same sex to whom they could embosom their thoughts were their own daughters, who all too often had
Queer Compulsions by Amy Sueyoshi serves as a wonderful insight of various struggles of Japanese immigrants with Americans in its depiction of specific individual of Yone Noguchi through his intimate relationship with other Americans of both sexes. Through the life of Noguchi, the author aims to touch on both racial and sexual (both sexual identity and gender) standards which were expected at the time, and how those affected not only the life of Noguchi, but also the lives of many Japanese immigrants. Most part of the book, from Chapter 1 to 4, the author talks extensively about relationships (not only intimate/family relationships, but also other relationships with general American population, especially Bohemian) that Noguchi had from the beginning of his life.
¨There was a law against luke. Not him personally everyone like him, kids who were born after their parents already had two babies (pg 6)¨. Would you like a law against you? Among the hidden by Margaret Peterson Haddix clearly shows that dictatorship is horrible. In this novel Luke is not allowed to leave the house or be seen. Luke leaves the house in cover and meets a girl the same as him she can't go anywhere so she tries to convince luke to rebel to be like regular people with her but he is to nervous. Luke shows the character traits of brave, jealousy and adventurous as he hides in the shadows.
Sitting in a comfortable leather chair on a cloudy January day, I sat in a house and interviewed Susan Gustavson, a life long Jew that is in her mid-fifties. She is a graduate of UC Berkeley and Columbia University, where she got an MBA in marketing. She told me about her opinions on the Judaism.
Understanding a poet’s context can greatly shape a person’s understanding of their poetry. Australian poet Gwen Harwood (1920-1995) was born into a self-sufficient family full of music, philosophy and language. Harwood can be seen to draw inspiration from her lifelong influences, primarily music and her childhood, to shape her poems. The gentle meditation, The Violets, is an exploration of the existential concerns of the poet regarding the innocence and experience of childhood. The _____ Four Impromptus conveys ideas of the power of music and the human experience. Both poems display the personal themes of music, childhood innocence, human development and romanticism, reflecting these dominant experiences in Harwood’s personal life. By
From our text, Race, Class, and Gender, we read Unit III E: The Structure of Social Institutions; The State and Violence: Policing the National Body: Sex, Race, and Criminalization; The Color of Justice; Rape, racism, and the Law; and Interpreting and Experiencing Anti-Queer Violence : Race, Class, and Gender Differences among LGBT Hate Crime Victims. We also encountered and excerpt from Social Work Practice With a Difference; The Spirit Catches You and You Fall Down, by Anne Fadiman. The first four reading from our text explore the association of the manner in which state power organizes race, class, and gender. We also get a view of how the intersectional approach of race, class, and gender may help us to understand some forms
A restructuring of religious doctrine, beliefs, and social practices during the 17th and 18th centuries in England, and in North America, infused with Calvinistic religious doctrine initiated the beginning of The Great Awakening. Following this further, according to Christine Leigh Heyrman, The First Great Awakening: Divining America,” a New Age of faith rose to counter the currents of the Age of Enlightenment. Ultimately reaffirming the view that being truly religious meant trusting the heart rather than the head, prizing feeling more than thinking, and relying on biblical revelation rather than human reason. After a while, several religious revivals sprung forth appeasing the colonists in America desire for a deep and significant personal relationship with God. Thus, this dogma spread to other denominations throughout the colonies in America (Heyrman).” As a result, The Great Awakening spread throughout the middle colonies in America by notable revivalist preachers instituting moderate Calvinistic doctrinal theology especially for the Presbyterians and the Congregationalists, and opened the door to unprecedented world societal changes.
Strangers in the Land of Paradise by Lillian S. Williams explores the settlement of African Americans in Buffalo in the time of the Great Migration. In this book, Williams discusses the process in which migrants from the South made their own black communities in Buffalo while bringing their beliefs and traditions with them, and having those beliefs evolve over time in a new setting. Her work sheds light on the experiences of blacks in Buffalo during a time where many changes were occurring; the Civil War had just ended and the Industrial Revolution was underway. She also speaks on how Buffalo was unique in that it became the final point for those escaping the racism and violence in the South, since it was the last point before crossing into Canada. In her own words, “the book examines the growth and development of Buffalo, the movement of European immigrants and African American migrants into the city, and their ability to secure an economic foothold. It tests the extent to which family and friendship networks for blacks were a significant force in their migration and acculturation. It also describes the establishment of institutions that African Americans created to shape their modern, urban community" (p. xiv).
The short story "Hell-Heaven" written by Jhumpa Lahiri, is about the clashing of the cultures of a Bengali family settling in the west. While story is told in the child's point of view as she matures to a young woman, we're also given the experiences of the people around her through her eyes. These people include her mother, father and a family friend. They each have a different experience as an immigrant migrating and living in America, which leaves us to wonder what message is the author trying to convey with this piece of literature. However, the message to come from "Hell-Heaven" Jhumpa Lahiri is that immigrant families face struggles and tribulations living in unfamiliar territory and having to choose one culture over another.
Privilege is something that has impacted the world for centuries. There are vast arrays of different types of privilege, but one of the more prevalent ones seems to be male privilege. Quite a few of the literally works that have been covered in class have male privilege littered through them to an extent. Two of the most notable works that male privilege played a key role in were Jack London’s The Sea Wolf and Julie Otsuka’s The Buddha in the Attic. While both novels contain male privilege in them they both take pretty different approaches to the same idea. In The Sea Wolf, women are seen as frail and only fit for certain types of work, most of that work being rearing the children and taking care of the house. In The Buddha in the Attic, the story is very different. Women are expected to do everything that a man would do and much more. The setting of both novels start off in America at the turn of the century and the main characters are either from or had moved to the west coast. Culture is the major difference in how gender is perceived in these novels. The main and outstanding difference is that in The Sea Wolf the novel follows white culture and in The Buddha in the Attic the novel follows Japanese culture.
The history of publishing has been plagued with literary hoaxes — from the somewhat harmless Ern Malley hoax to the most recent Belle Gibson scandal. Unfortunately literary hoaxes will continue to happen, unless publishers begin to fact check manuscripts before publication. Publishers claim they are unable to do this due to the financial cost of the procedure and this is a believable claim. If you spoke to an average person they would say that the print industry is dying, thanks to the rise of digital technology, and there has been a downturn in profits.
Mao’s Cultural Revolution was an attempt to create a new culture for China. Through education reforms and readjustments, Mao hoped to create a new generation of Chinese people - a generation of mindless Communists. By eliminating intellectuals via the Down to the Countryside movement, Mao hoped to eliminate elements of traditional Chinese culture and create a new form Chinese culture. He knew that dumbing down the masses would give him more power so his regime would be more stable. This dramatic reform affected youth especially as they were targeted by Mao’s propaganda and influence. Drawing from his experiences as an Educated Youth who was sent down to the countryside Down to the Countryside movement, Ah Cheng wrote The King of
I cannot say what really drew me to “What Makes You Not a Buddhist” by Dzongsar Jamyang Khyentse. This book was very out of my comfort zone. Not because of the way it is written, or who wrote it, or why it was written. It is out of my comfort zone because, I found it so easy to be in my comfort zone. I know that that sentence does not make logical sense. How can something be in your comfort zone, and out of your comfort zone at the same time? This book is in my comfort zone because it makes you appreciate Buddhism. It does not try to shove it down your throat. It does not try to convert you. It simply lays it all out in front of you, and you decided whether to accept it or deny it. That in itself is one of the reasons I fell in love with this book. Why would a book you love be out of your comfort zone? This book is out of my comfort zone because I am Christian. Idolizing any other being, object, or idea is a sin