The Challenge Of Cultural Relativism By James Rachels

Culture is the Backbone of a society, when something/someone tries to alter it or go against it everyone will notice. In this issue pointed out by Ruth Macklin, we look at the problems that can arise when an individual’s culture and autonomy clash. Every year there at least 30 million immigrants from all over the world that move to the United states of America, making America one of the most culturally diverse country in the world. Keeping this in mind, we will focus on Ruth Macklin’s issue of Multiculturalism. Multiculturalism is the co-existence of diverse cultures, where culture includes racial, religious, or cultural groups and is manifested in customary behaviors, cultural assumptions and values, patterns of thinking, and communicative styles. Critics argue that we associate culture with a society, community and or family, but rarely with a single individual, thus placing it above the individual person. In this paper we are going to look at four different scenarios on from Ruth Macklin’s article.

Ethical Relativism is, in fact, common goals, morals, values, traditions and ethics that cultures, small groups or societies share. Some different societies condemn individuals do to being involve in abortions, genocide, racism, sexism, torture or suicide (Velasquez, Andre, Shanks, S.J & Meyer, pp.45-46, Summer 1992). In certain tribes suicide, it is considered noble if one takes their life. In the

It is fair to agree with the idea of Moral Relativism. Each culture has their own views of right or wrong. Stepping into different cultures is similar to being a part of new societies, each with differing practices and ideals. There is no single definition of what is right or what is wrong. Individuals has their own opinions on separate topics and each reason for a belief is acceptable. For example, in some cultures it is important for a man to have multiple wives and women are not allowed to leave their homes without a man accompanying them. In the United States, it is not acceptable to have multiple wives and each woman has the freedom to go where ever they like whenever they please. When discussing the idea of abortion individuals have opposing views depending on what their morals are and if they believe in the life of an unborn child. While some people believe it is entirely up to the pregnant women whether they desire to abort their

Ruth Benedict was an American anthropologist and folklorist who greatly influenced philosophy through her studies of isolated societies. Her theory of cultural relativism has met both great acclaim and vehement criticism as an explanation of morality and behavior. Stepping away from the stance of ethical absolutism she calls us to take a different and perhaps harrowing approach, examining morals as socially approved customs rather than immovable and eternal cornerstones of all cultures. I argue that Benedict, through her examination of indigenous cultures, provides a sound argument for the relativity of morality – and the consequent lack of a universal moral standard to which all humans can be held.

In this paper, I’m going to discuss the argument that the famous American anthropologist, Ruth Benedict, has put forth regarding ‘ethical relativism’. Ethical relativism is the theory that holds that morality is relative to the norms and values of one's culture or society. That is, whether an action is classified as right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. For the ethical relativist, there are no universal moral standards -- standards that can be universally applied to

Cultural Ethical Relativism is a theory that is used to explain differences among cultures, and thus their moral codes. According to cultural relativists, different cultures have different moral codes, and there is no objective truth in ethics. They believe there is no independent standard that can be used to judge one’s custom as better than another’s. In his article entitled “The Challenge of Cultural Relativism,” James Rachels offers his argument against the theory of Cultural Relativism by proving the Cultural Differences Argument is unsound and invalid. Further in his article, Rachels reasons against the claims made by cultural relativists, and he argues there are common values shared by all cultures and there exists an independent standard

Cultural relativism, as defined by the Stanford Encyclopedia of Philosophy. “Is the thesis that a person’s culture strongly influences her modes of perception and thought” Most cultural relativists add to this definition saying that there is no standard of morality. This means that morality is relative to the particular society that one lives in. Prominent ethicist James Rachels has written against this view in his work titled The Challenge of Cultural Relativism. This paper will be focused on evaluating Rachels’ critique of cultural relativism, and whether it was right for him to endorse

Rachels’ three part argument against Cultural Relativism begins with the assertion of his first point. If Cultural Relativism is true then the three sub points he presents must also be true. The first is the idea

Moral relativism is the idea that there is no absolute moral standard that is applicable to any person at any place at any given time. It suggests that there are situations in which certain behavior that would normally be considered “wrong” can actually be considered “right”. Moral relativism has played an increasingly significant role in today’s society, particularly regarding the differences between the countries of the world. This essay will summarize and explain both arguments in favor of and against moral relativism. Despite what many relativists believe, the arguments against are not only stronger, but also more accurate.

Relativism, defined by Rachel’s is the differentiation of cultural codes among societies, in respect to morality. Insofar the problem that is faced is whether or not there is a universal moral code all people can abide too? In explaining Rachel’s and Williams standpoint on Relativism and what they argue for, I on the other hand, will argue for relativism, in using some of Rachel’s views, in rejecting Williams conclusion of relativism. For Williams perceives no one outside of a society should impend on the social matters of a differing nation. To argue why his view is abstract, As well in many moral degrees, his philosophical conclusion could never be followed. For the axioms of morality are distinct, in varying situations, in which leads us to compare traditions, to see if they are right or wrong..

The thesis of meta-ethical cultural relativism is the philosophical viewpoint that there are no absolute moral truths, only truths relative to the cultural context in which they exist. From this it is therefore presumed that what one society considers to be morally right, another society may consider to be morally wrong, therefore, moral right's and wrongs are only relative to a particular society. Thus cultural relativism implies that what is 'good' is what is 'socially approved' in a given culture. Two arguments in favour of cultural relativism are the 'Cultural Differences argument' and the 'Argument from the virtue of tolerance', the following essay will look at and evaluate both of these

Moral Relativism is generally used to describe the differences among various cultures that influence their morality and ethics. According to James Rachels, because of moral relativism there typically is no right and wrong and briefly states : “Different cultures have different moral codes.” (Rachels, 18) Various cultures perceive right and wrong differently. What is considered right in one society could be considered wrong in another, but altogether all cultures have some values in common.

Cultural relativism is the way society separates right from wrong within a culture. What we describe as “good” and “bad” is based off of our cultural beliefs. Cultural relativism argues that no culture is better than any other and all their beliefs are equally valid. The way that modern society is has made it possible for almost everything to be justified.

Cultural relativism suggests that whatever any culture does is acceptable and we must positively judge other cultures’ practices—it is “right” for them. Who am I to judge differently? Cultural relativism arises out of a concern not to impose our cultural values on other cultures. The problem with believing that all values are

Three arguments that are against objective values were found on The Ethical Life (P. 205) textbook that identify two problems with the cultural relativist’s argument are: