Dante’s usage of mythological creatures in the Inferno was well thought out, with every creature having its own role and place. An educated man, Dante Alighieri knew,not only, how to write worlds into his paper but also, how to write them into the minds of his readers. He uses character placement to make his stories more realistic. His characters are people, or things, that the people in his time would be familiar with. They connect his writings to the real world, creating a sense of reality. Even though, we are aware that some of his characters, mostly consisting of mythological creatures, can not exist, just the knowledge that they exist in this world is enough. Each mythological character, whether it be human, animal, or somewhere in between, …show more content…
Dante’s skillfully placed people, used guardians or guides of different circles of hell, can be seen as a foreshadowing of what has yet to come. The first human-like figure Dante encounters, Charon, is the boatsman of the river Acheron. Charon was described as “a man of years whose ancient hair was white… whose eyes were set in glowing wheels of fire.” (Inferno 3.83-99) Shouting at the sinners, Charon recognizes Dante as a living soul. Charon’s description from an elderly years changes to a devil. This can be seen as to symbolise Dante’s descent into hell, where torture changes just as quickly as Charon’s appearance. Beyond Charon, Dante confronts Minos, the next anthropomorphic personage. The only aspect separating him from a human is his coiled tail, used to pitch sinners down to their rightful circle. He ceases his duties for a moment for shout at Dante, “who come to the place where pain is host… be careful how you enter and whom you trust it’s easy to get in, but don’t be fooled.” (Inferno 5.16,19-20) These lines foreshadow the trickery of the malebranche who mislead Dante and Virgil. The next …show more content…
The first human-animal hybrid Dante and Virgil encounter are the furies along with their friend Medusa. They guard the gates to the City of Dis, where the heretics lie in their fiery graves. It is on their tower, whence the hostile furies spy Dante and Virgil approaching. They call to Medusa to turn him to stone and they add, “how wrong we were to let off Theseus lightly!” (Inferno 9.54) This, of course, refers to the renown hero, Theseus, who also journeyed through hell and happened to pass the furies. He had been able to escape with his life. Their companion, Medusa, also bears an unique backstory. Cursed by Athena after breaking her vows as a priestess, her hair was transformed into serpents while her gaze could turn anything that met her eyes to stone. She was supposedly killed by another greek hero, Perseus. A parallel between the furies and another hybrid, the minotaur, is analogous in the fact that they both face Theseus. Unlike the furies, the minotaur dies by Theseus’ hands. In Dante’s Inferno, the Minotaur guards the violent. After seeing Dante and Virgil he flies into a rage, a rage so unhinged it could only be described as beastly or monstrous. “Monstrous has latin origins from the word monstrum which means the birth of a deformed animal. It can be perceived as a sign as to what beastliness
In Dante’s Inferno, part of The Divine Comedy, Canto V introduces the torments of Hell in the Second Circle. Here Minos tells the damned where they will spend eternity by wrapping his tail around himself. The Second Circle of Hell holds the lustful; those who sinned with the flesh. They are punished in the darkness by an unending tempest, which batters them with winds and rain. Hell is not only a geographical place, but also a representation of the potential for sin and evil within every individual human soul. As Dante travels through Hell, he sees sinners in increasingly more hideous and disgusting situations. For Dante, each situation is an image of the quality of any soul that is determined to sin in
But Virgil comes to the poor, powerless Dante. He will never really do anything alone from this point on, which is good because in order for Dante to understand and learn he must have a teacher, t here must be some authority for Dante. There is a grey hound that is mentioned (canto 1, line 78-88, Alighieri). I think that this grey hound is Virgil, because he represents the savior of Dante. He is said to represent intellect, and in Dante's mind that is what is needed to be reasonable, and reason conquers all desires and weaknesses.
Dante and Virgil have just left limbo, the first circle of hell, and are now on their way into the second circle of hell, where hell really begins. It is here that Dante first witnesses the punishment brought upon the sinners. They encounter Minos, the beast-judge who blocks the way into the second circle. He examines each soul as they pass through and determines which circle of hell they must go to by winding his tail around himself. Minos warns Dante of passing through but Virgil silences him. Dante encounters a dark place completely sucked of any light and filled with noises more horrible than a tempest and sees the souls being whirled around in a
Dante's readers would have been familiar with the beasts he discusses in Inferno as they are firmly
Virgil and Dante proceed down into Hell; in Hell Dante sins in every circle, committing the sin that represents each circle. After Dante sins in each circle he begins to learn and grow as a person realizing his mistakes but Dante is still his proud, careless self. In the circle of the wrathful, containing the sinners full of anger, Dante scolds one man saying “may you weep and wail to all eternity, for I know you hell-dog”. Dante is becoming angry just like the
While every person has a different depiction of Hell, Dante provides fascinating imagery of his portrayal, so the reader can truly experience the
From this point, in this essay of Dante’s Inferno, the seven major monsters, namely Minos, Cerberus, Plutus, Minotaur,
As Dante and Virgil descend through the underworld they encounter many of the supernatural figures that appear in many of the Greco-Roman texts. Very often these creatures are mentioned in passing, given little more than a line of description. However, in Canto 9, Dante and his guide encounter the three Furies in the sixth circle of Hell and quite a bit of time is given to describing these figures of Greco-Roman mythology. Tobias Foster Gittes explains why the Furies are given more concern by Dante than other mythological characters when he posits that “since the Furies figure prominently in Virgil’s Aeneid, it is only natural that Dante’s Virgil is quick to
In The Inferno, Dante explores the ideas of Good and Evil. He expands on the possibilities of life and death, and he makes clear that consequences follow actions. Like a small generator moving a small wheel, Dante uses a single character to move through the entire of Hell's eternity. Yet, like a clock, that small wheel is pivotal in turning many, many others. This single character, Dante himself, reveals the most important abstract meaning in himself: A message to man; a warning about mankind's destiny. Through his adventures, Dante is able to reveal many global concepts of good and evil in humanity.
Journeys can be taken many ways. Some people take the path less traveled and some people take the easy way out. Dante happens to be on journey that is less traveled, by exploring the depths of Hell in the Inferno. The epic poem’s story is about self-realization and transformation. It sees Dante over coming many things to realize he is a completely different person from the start of the Inferno journey. Dante sees many things that help him gain courage in order to prove to himself and the reader that accepting change and gaining courage can help one to grow as a person and realize their full potential. After seeing people going through certain punishment Dante realizes that he must not seek pity on himself and others in order to fully realize his true potential.
With his writing style and the implementation of some literature firsts, Dante assured his name in history. His mastery of language, his sensitivity to the sights and sounds of nature, and his infinite store of information allow him to capture and draw the reader into the realm of the terrestrial Hell. His vast store of knowledge of Greek mythology and the history of his society assists Dante in the
Dante however proves himself to be a hypocrite and often reflects his own sins and hubris in his work. His guide throughout hell, and later purgatory, is none other than Virgil, one of history’s finest and most accomplished epic poets. In the very first circle of hell, Limbo, he places himself among the other great epic poets: “He is Homer, sovereign poet, next comes Horace the satirist, Ovid is third, the last is Lucan. ‘Since each is joined to me in the name the one voice uttered, they do me honor and doing so, do well.’ There I saw assembled the fair school of the lord of loftiest song, soaring like an eagle far above the rest. After they conversed a while, they turned to me with signs of greeting, and my master smiled at this. And then they showed me greater honor still, for they made me one of their company, so I became the sixth amidst such wisdom.”-Divine Comedy, Dante’s Inferno, Canto IV, lines 88-102.
While St. Thomas Aquinas established himself as the New Aristotle of the 13th century, Dante Alighieri established himself the new Virgil. The two men made an immense impact in their respective fields (poetry and philosophy). Yet surprisingly, the two share common ideals. In each of their respective literary and philosophical views, they establish the importance of the relationship between nature and grace. In Dante’s Inferno the unique relationship of grace and nature is made apparent and reflects the writings of Aquinas’ “Summa Theologica”. Dante’s pilgrimage through Hell, Purgatory and Paradise exhibit and reflect St. Thomas’ understanding of the relationship of nature and grace. Dante
Soon after his encounter with the three beasts Dante meets the spirit of his idol a poet named Virgil. It is h ere that we see another three. Virgil informs him that three women sent him to be Dante's guide. As his guide Virgil leads Dante through the nine circles of hell often with the words
Imagination is defined as, “the act or power of forming a mental image of something not present to the senses or never before wholly perceived by reality”(Merriam-Webster). In The Inferno Hell is just that, a creation of Dante’s imagination. By reading the epic a mental image of Hell is formed, but it can be viewed in various ways due to Hell never being wholly perceived by reality. The whole novel is never seen as less than real, but many of the events that occur are not life like. Having suicidal souls trapped in trees with Harpies eating them until they bleed is far from reality (Alighieri, 101). With an example of Dante’s imagination comes the concepts of art.