The Codes Of Ethics For Christian And Secular Counselling

These publications regarding ethics, American Counseling Association: Code of Ethics (2005) and the American Association of Christian Counseling: Code of Ethics (2004), are available as a reference for use. The purpose of this paper is to compare general and specific elements of the two publications. There are two areas of general exploration: 1) relation to their format for retrieval of specific data, 2) their value or standards basis, if any, from which the publications are written. More specifically three specific areas will be compared. First, the area of informed consent as it relates to the client and the counselor. Second, codes relating to

Boundaries and ethics are very important to know whether you a counselor, coach, pastor, and so on because there are limitations in what you can do and say. Almost everywhere you go a business, organization, church, etc. has a Code of Ethics to follow. Having a Code of Ethics in place is to protect the coach and the client to create professional boundaries that can help build a professional relationship. The American Association of Christian Counselors (AACC) has very strong approach on how a coach should have professional boundaries with their clients. Having Code of ethic or professional boundaries is important to understanding before you meet your client so you and the client can have a proper environment during your time together. When

Counseling takes many different roads in the direction of improving a client’s mental health. These roads all lead to a common goal, but the therapist must be diligent in the direction chosen. A code of ethics provides the parameters for proper and effective treatment and boundaries protect the process of healing. Understanding how these two critical components interweave into this process aids in the conceptual framework of therapy. It may become necessary to expand upon and even cross the theoretical aspect of a boundary in order to stimulate the process of helping the client, but by no means shall these boundaries be violated. The Royal College of Psychologists (2013) compare professional boundaries to that of guardrails at the Grand Canyon, providing the visitor a safe area to enjoy the view with minimal risk of harm. Though the therapist’s boundaries can be much more flexible than a guardrail as it involves the process of therapy, some aspects such as sexual contact as an example are just as unyielding. Utilization of ethical treatment keeps the counselor on the path with clear direction and out of harm’s way for both the client and the therapist. The substance abuse therapist must become intimately familiar with the definition and application appearance of boundary crossing versus boundary violation and how a code of ethics model successful treatment for the substance user.

First off, I want to say thank you to my parents for supporting me. Mom, Dad, thank you for being there with me during difficult times. You support and understand me, this gives me the strength to continue fight through the challenges in life. Without you being here today and by my side, I would have given up. Next, I want to thank the administration. You have all contributed to making this school run smoothly but also have allowed us to have a good time. I, as many others, have enjoyed the monthly walks and fundraising activities, the cultural fashion show and the fun and exciting cultural festival with the live steel bad and African drummers. These are some experiences that some students have never been exposed to. Therefore, thank you for bringing new and exciting initiatives to PS/MS124. Mrs. Babb, you are a very loving and an easy person to talk to. You have made so many positive changes to PS124, one of which is allowing us middle schoolers to have student council. I would also like to thank my teachers, for sharing their knowledge. You have taken the time to explain assignments, make class interesting, challenge us beyond our knowledge, and inspire not just me, but all of us. I want to Mr. Heaton for granting me the position of secretary for National Junior Honor Society last year. This was a great opportunity and that allowed me to play a key role in the National Junior Honor

The code of ethics for both the American Counseling Association (ACA) and the American Association for Marriage and Family Therapy (AAMFT) create a framework by which Licensed Professional Counselors (LPC) and Marriage and Family Therapists (MFT), respectively, determine their ethical boundaries in which to practice in the field of counseling. Though it is clear the code of ethics within this profession are not definitive nor concrete instructions to handle all ethical concerns and scenarios, they do serve a major purpose in helping professionals navigate ethical concerns that may arise (Corey, 2015). In addition to the professional ethics, “Christian mental health professionals are called to a higher ethic (Sanders, 2013, p. 27).” This goes without saying for the one whose life has been radically transformed because of what Christ accomplished on the Cross. However, in the context of a profession that restricts one’s personal values there remains a consistent thoughtfulness of the impact it has on one’s faith.

Professional associations establish codes of ethics to ensure that clinicians uphold the standards of their association in order to protect the clients they serve and the profession they are affiliated with. This paper will compare the codes of ethics of the American Counseling Association (ACA), American Association for Marriage and Family Therapy (AAMFT), and National Association of Social Workers (NASW).

Religion plays an important role in the lives of many people, and in such cases, religious principles and beliefs influence all aspects of their lives. With the increasing interest in spirituality in the community, the intersection of psychological services, religion and spirituality is likely to be a growth area in psychology (Plante, 2007). However, working with clients around religion and spirituality issues does present potential ethical challenges.

Firstly, I would like to thank my Heavenly Father for his guidance and protection. I am especially for the strength and confidence that He has given me to pursue my Master’s degree. I would also like to thank all of my professors at Concordia Irvine for their patience and superb motivation in gearing me in the right path and always making time for my questions. I would like to thank the following professors - Reardon, Davis, Brown, Burch, Ramirez, Glover, Hannah, Mailhiot, and lastly Professor Cowen who served as my portfolio advisor and instructor for my last course MCAA 595. Thank you for your dedication and commitment in sharing your pearl of wisdom in the field of Coaching and Administration.

Spirituality and religion are two important concepts in many individuals’ lives, especially those who are seeking counseling. Unfortunately, many counselors lack the training to properly and ethically tackle these imperative issues with their clients. Day by day, spiritual and religious concerns may be pertinent to the reasons the clients is initially seeking counseling. These areas might be ones of conflict with self, concern with others, and/or sources of strength and support; whatever the reason, counselors need to be professionally equipped to address these issues. Sadly, most counselors have little, if any training, in this area which can eventually cause ethical dilemmas. This paper will address the ethical issues in dealing with spirituality

The whole experience has shown me that some things in life, including your own failures, can only be fixed or achieved by your own personal goals and your own personal drive. It has helped me become more independent and to not sit back and let others do the work for me. It has given me self-motivation. Some obstacles cannot always be conquered by the assistance of others, but by your own motivation to defeat those hardships. You need to find yourself to succeed from

I am now reviewing the ACA Code of Ethics to find out whether I can use these guidelines to find a solution to the problem. Reading the Code of Ethics (ACA, 2005) I find the following aspects that are part of this dilemma:

Initially, I would like to express gratitude my supervisor Anup for all his important support and guidance throughout the year. His advice and academic experience was a huge help to me.

I would like to thank Emilio Garcia, who allowed me to transition from his team to Data Analytics; Lee Brown, who took me on board in the new team; Paul Stephenson, who managed me throughout my placement year; Berenika Broczkowska, who helped me with all my daily problems and Richard Thorn, who took my line management at the end of the placement year and made the London office a friendlier environment.

My theological of pastoral care and pastoral counseling I will view all the human being as it was written in the beginning with Genesis 1:27: "And God created man to his own image: to the image of God he created him: male and female he created them." As I know the creation of human being, therefore, my pastoral care and pastoral counseling will also views all human being as spiritual and bodily creatures created by God. As a result, my priority in pastoral care and pastoral counseling is that I was called into relationship with God and with one another. the same way my counseling session with client my main goal with he / her as a clients is to meet them where they are at now in their trials, tribulations, and suffering; we also celebrate their moments of personal growth, self-awareness, discovery, and change. As a pastoral counselor, the stakes are changed in the sense that there is an additional responsibility to look after the client’s journey in towards spiritual growth and a more mature faith. We seek to aid in the process of humanization, psychological wholeness, and well-being where we desire to give our client’s a taste of what is means to be “a fully functioning, free, consciously aware, responsible, and loving” individual. God did not create human beings to suffer any evil; that was the fault of man. Therefore, the ultimate questions I will ask of my clients are these: “What part is God playing in the story of your life?” and “What is God asking of you in this

This essay aims to examine ethics, and the importance of using a code of ethics. It will discuss the counsellor’s personal values and professional values that should be used within the profession. There will be an exploration of the importance of contracting in the initial stage of counselling. At the end of this essay it is anticipated that the reader, will have a greater understanding of the importance of contracting with clients, confidentiality and its limitations, how to gather informed consent. It is anticipated that the reader will understand how vital it is for the counsellor to be aware of their own competence and limitations in order to keep the client safe and free from harm. Supervision and the importance of self care will be discussed and examined in order to stress the importance in maintaining a health effective therapeutic alliance.