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The Codifying And Transmitting Of Traditions In Written

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The codifying and transmitting of traditions in written forms is a significant phenomenon visible throughout history. Several major religious practices have, in fact, used sacred texts to demonstrate and canonize important doctrines, as Muslims have done with the Quran. An example of this method in the case of Buddhism is Mahaparinibbana Sutta, which exhibits multiple discourses of the Buddha in his final days. This text, particularly the verses written below, is thus worthy of close analysis following comparisons to those of other religions for insight.

And the Lord said to Ananda: ‘Ananda, it may be that you will think: “The Teacher’s instruction has ceased, now we have no teacher!” It should not be seen like this Ananda, for what I
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By seeking truth about the nature of the world and pursuing the path to Nibbana as advised by the Buddha, his disciples become capable of teaching themselves, as well as one another. They are then to look beyond their own matters for those who do not yet know the path to release. This is when the value of compassion comes into play.
In general, the enlightenment has been defined as the attainment of knowledge to stop actions producing karma and rebirth in samsara that will eventually lead to Nibbana. It is important to note here that the enlightenment is intimately linked to compassion, through which people develop a capacity to connect with others who are suffering and are urged to guide them to relief. Strong amplifies this sympathetic aspect of Buddhism in The Buddha: A Short Biography, referring to the Buddha’s efforts as “compassionate attempts to teach others and to be a model for them” (Strong 14). This, according to Strong, will incite them “to think not just of their own salvation, but of the path to a realization of Buddhahood that would help others” (Strong 14). In other words, these followers are expected to share their experiences and achievements with others as the Buddha has done with them. It is thus reasonable to claim that Buddhism has a multifaceted nature -- individualistic in terms of its self-oriented training and efforts, yet communal in the way they are encouraged to attain knowledge from each other. This lessens the authority of
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