The Conflict Of The Rwandan Genocide

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Proceeding from Kant’s philosophical perspective, humans are moral agents due to their ability to rationalize, reason and be autonomous. In order to make the claim that the international community is morally unjustified in their lack of action regarding the Rwandan genocide is because humanitarian intervention can be regarded as a perfect duty when approached from a Kantian perspective. This ideology is challenging for many critics because if this is a perfect duty then comes the question of who is to claim such responsibility. When arguing from a deontological viewpoint the “duty applies to the universal moral community as such and therefore is everybody’s responsibility. Because this duty concerns the international community as a whole, it should be discharged by that community by institutionalizing its responsibility” (Bagnoli 3). While not all critics agree that such crimes against humanity can be regarded as a perfect duty, in which “an international agency would best…protect the moral concerns of the whole community of rational beings” (Bagnoli 20), even the classification of an imperfect duty can still call for the moral obligation of a nation. In such a case the responsibility and duty to act is directed on the nations that are able to respond at a reasonable rate and with the highest efficiency (Pattison 264). At the time the genocide began in Rwanda, many nations already had citizens in Rwanda attempting to keep the peace, however the outbreak of the conflict
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