The Cost of Prohibiting an Individual from Pursuing Their Own Good Life?

In Sophocles’ piece, King Kreon prohibited the burial of Polynices, Antigone’s brother, because he was seen as a traitor to his country. Antigone blatantly disobeyed King Kreon’s proclamation because she thought that Polynices ought to be buried not only because he was blood- family, but because the gods law states that burial is a necessary ceremony. Her sister, Ismene, tried to warn her of the trouble she could find herself in, if King Kreon finds out that it was Antigone who had buried her brother, the traitor. (Blondell, 21). In addition, Antigone does not hesitate to admit to this illegal deed when the guards catch her in the act (Blondell, 37,38). While she acted out of respect for her brother and the gods, it was selfish in the fact that she was only thinking of herself. She did not hesitate to disregard King Kreon’s law and did not take any factor into consideration. Antigone accepted that her life was the price to pay for her civil disobedience, but her actions also, unintentionally, led to the death of two other people. Although, in the end, King Kreon sees that Antigone was right, the reason for which she had fought, and ultimately lost her life for, had no significant positive effect on anyone else.

Antigone’s motivation is love for her family- she puts it above all else. In fact, she is willing to sacrifice her life to defend that love. Antigone goes to great lengths to bury her deceased brother, who according to an edict issued by King Creon, died in dishonor, consequently making it illegal for anyone to bury his body. Through her actions to comply with her motivations, it is revealed that Antigone’s actions are also fueled by her strong beliefs that, first, the gods’ laws

While Antigone followed her belief of burying Polyneices for religious reasons, she went against the law of Kreon. Antigone new that the punishment for burying Polyneices was a stoning by the city’s people (Sophocles 36), but she chose to bury her brother anyway, claiming, “He has no business keeping me from what is mine” (Sophocles 49). Antigone’s lack of negotiation is why her civil disobedience is a failure. Her choice to bury Polyneice’s body without any attempt of finding common ground with Kreon is foolish. Although Antigone met with Kreon after being discovered burying Polyneices body, she never actually attempts to negotiate with Kreon, instead choosing to accept her punishment as something already set in stone. When Kreon first meets Antigone, he asks if Antigone admits to the deed (Sophocles 442). Antigone’s only response was, “I don’t deny it; I admit the deed was mine” (Sophocles 443). This shows that Antigone made her choice of civil disobedience and accepted her fate before exhausting all options. Rather than pleading with Kreon and

In the play Antigone, written by Sophocles, King Creon created a law that denied proper burial rites to anyone who invaded or betrayed the city of Thebes. Antigone defied this law by burying her brother, Polynices, after he was harshly accused of being a traitor. Both Creon and Antigone showed a tenacious passion toward their perception of justice, unwilling to accept that honoring the law and honoring the individual conscience were both justified in different ways. The stubbornness that they shared led them both to meet their downfalls, which conveyed the idea that being too proud to accept guidance from others ultimately leads to dire consequences.

In Antigone written by Sophocles and translated by David R. Slavitt, Antigone decides to risk her own life to be able to bury her brother in a respectful way in which she thinks is right. Antigone had an enthusiastic determination about it, approached it without regret, and also choose her destiny and her sisters. Her father’s fate was a big affect on if she was going to precede with burying her brother or to no give him the respect like the rest of the surrounding community. Even though Antigone risked her whole life and her entire future she made the right decision by burying her brother and sticking to her own judgment.

In the play Antigone, written by Greek playwright Sophocles, loyalty to family seems to be a recurring theme. We first see it when Antigone defies King Creon's order to keep her brother, Polynices, unburied as a punishment for his betrayal of their country Thebes. We also see how Antigone's sister, Ismene, accepts partial blame for the burial (even though she refused to actually do it) in an affectionate, loyal act. Creon is also family (their father's brother), but he, however, betrays this family trust and loyalty when he sentences Antigone to death for disobeying his law. There are, however, repercussions for this death sentence, that prove that there are two central tragic heroes in this play. She is

Sophocles symbolizes family over authority by using Antigone and Creon to conflict each other's core beliefs, showing that Antigone is willing to die to honor the love for her family, while Creon is willing to kill to honor and enforce his own authority at any cost. As we see in the story, when Antigone's brothers die, she chooses to bury Polyneices even though she knows this will cost her her life. In the play when Antigone tells her sister what she’s going to do, ismene says, ”But think of the danger! Think what Creon will do! ANTIGONE: Creon is not enough to stand in my way” This shows Antigone represents family for the great lengths she will go to to honor her brother. By contrast, Sophocles paints Creon to symbolize authority through murder of his own bloodline. In the play he plans to kill Antigone for choosing her love for her brother over his rule, and so he plans out her execution although she is family to Creon. The Choragos asks Creon “Do you really intend to steal this girl from your son?,” which then he responds by saying “No; Death will do that for me.” Which shows the reader that Creon is unsympathetic to who Antigone is in relation to him. He disregards the importance of family to uphold his authoritative values. By the end of the play the author has shown us Creon has come to realize his ways have cost him his family, and he regrets his decisions.

The story of Antigone deals with Antigone’s brother who’s body has been left unburied because of crimes against the state. The sight of her brother being unburied drives Antigone to take action against the state and bury her brother regardless of the consequences. The concept of the Greek afterlife was far more important and sacred than living life itself. Everything they did while they were alive was to please the many gods they worshipped. They built temples for their Gods, made statues to symbolize their Gods, and had a different God to explain things that we now say are an act of mother nature. Antigone percieved her actions to be courageous and valid, and Kreone, the King, percieved them as blasphemous. The entire story focuses on

Like Creon, Antigone also never falters in standing up for what she believes in. Although Creon fights for stubborn pride, Antigone is trying to promote what is right and shows her higher reverence for God’s law rather than for Creon’s laws. In the eyes of the townspeople, Chorus, Choragos, and Haimon, Antigone is sacrificing herself to give her brother Polyneices the rightful honors due to the dead. Many side with this brave, honorable girl because she would rather suffer persecution and even death rather than give into Creon’s illogical demands. In the play, the chorus says about her, “You have made your choice, Your death is the doing of your conscious hand”. Antigone knew of the consequences before she acted and in doing so she chose her fate. At the time, she pleaded her sister Ismene to help her bury Polyneices but was rejected. Despite being alone in trying to rebel and perhaps she may have been afraid, Antigone goes out of her way and puts her life on the line to bring her brother respect.

Family is very important and is shown through the many ways in society. That family will often be more important than the authority or law. The tragic Greek play, Antigone written by Sophocles. Within Antigone, Sophocles presents many situations where characters are forced to face their feelings of law or family. Throughout Antigone, Sophocles proves his strong devotion to family, even more. Sophocles presents these through the actions of Antigone, Creon, and Haemon with the choices that they make throughout the play. For instance, Antigone had many chances to obey the law or her own familial bonds. Antigone chooses to obey family, and bury Polynices even though burying breaks Creon's law. Antigone pleads with her sister to help, but when she says no, Antigone responds, “But as for me/ I will bury the brother I love” (Prologue. 192). Antigone was willing to break Creon's authority as a family means much more to her, this presents her as selfless. Along with breaking the law, Antigone also risks execution for that crime. When Antigone learns of her punishment, after Creon discovers, Antigone decides if entombing her brother was worth it. Following Creon's warning, she says, “This death of mine/ is of no importance; but if I had left my brother/ lying in death unburied, I should have suffered. / Now I do not” (Scene II. 208). Antigone shows the courage that even death won't scare her from her goals. Antigone chooses family, when in the face of the capital punishment.

Antigone chose to give her brother Polyneices a proper burial even though it was against the king’s law. She tried talking her sister Ismene to join her on her quest because Polyneices was both of their brothers, but Ismene did not want to disobey Kreon’s order (Blondell 19-24). This left Antigone to handle this on her own, which takes a lot of courage and dedication to what she believes in. Antigone went on with her plan to bury Polyneices and his body was eventually found by a guard (Blondell 30). When the guard brought the news to Kreon he was furious and the Chorus had suggested it was a Gods doing, which led me to believe that they did not think anyone one else was willing to risk it all by not listening to their kings orders (Blondell 32). A good lesson to learn from Antigone is that even if you break the law you have to admit your doing especially when you know what you did was morally right and what you stand for as an individual. When Antigone was accused of breaking the law and burying Polyneices she did not even hesitate saying, “I don’t deny it; I admit the deed was mine.” (Blondell 38). She even goes on to tell King Kreon that his choice to not allow the burial of Polyneices is morally wrong and how he is disobeying the God Zeus who is offended by improper treatment of a corpse (Blondell 38). Though Antigone knows the consequence for disobeying the king, she continues to fight for her brother’s honor and makes sure to point out the king’s foolish decision. Even in her last words she questions what kind of men can make suffer and then gives her respects to the town, gods, and rulers.

In her dialogue with Creon, Antigone reveals that she buried her brother against the decree of the king to escape punishment from the gods. Divine law demands that Antigone buries her brother, and she knows that by doing so her death would be imminent. She had to choose between her obedience to Creon as a woman and a citizen and her loyalty to the gods. She develops to an immensely heroic woman because she alone understands that divine law is more eminent than state law. "I did not mean to let a fear of any human will lead to my punishment among the gods" (line

In the play Creon rejects the burial of Polyneices but still seems to value family heavily. When Creon speaks with Haemon he expresses that he should listen to his father’s choice over anything else “Stand by your father’s ideas in all things.” (Page 37), showing that Creon values family honor. Sophocles shows moments of family love throughout the play, Creon knows letting Antigone go after burying her brother is the right thing to do so he makes the decision to let her go free for the action she performed “I myself, since my judgement has turned and seen better ways, I bound her up and I will go and release her.” (Page 54), this shows that Creon truly loves Antigone and chose family over authority by freeing her. As Haemon finds out Antigone has hanged herself, in

In Sophocles play Antigone, one of the main characters, Antigone is seen being very ambitious right from the beginning of the story. To go further into details, her two brothers have been killed and one of them Persgg isn’t set for burial because the law prohibits it, no crying, no anything. But, then during Antigone stands up for her rights and tries to ask her sister Isngnjif if she wants to help her do a proper burial. The sister says no, and that its crazy, but Antigone isn’t that insist that her brother deserves it, he’s human. This situation can be compared to the epic ‘the odyssey’ with the character calypso. She held Odysseus captive but when she is told that he must leave ‘higher power’ law states it, she argues her point but is submissive

Moreover, Sophocles’ “Antigone” shows how freedom, life, and a normal everyday life was the cost of fighting for social justice and the common good. In attempt to give her brother Polyneices the appropriate burial, chaos erupts in the kingdom of Thebes. Antigone wanted to honor her brother and the gods by burying her brother even though it was against the wishes of King Creon. Antigone knew her punishment would be death, but she did not care. Antigone was willing to risk her life in order to do what she felt was right. In regards to freedom, Antigone’s arrest and exile were both costs of her fight for social justice and the common good. Antigone’s fight for the common good affected her life as well as the lives of those around her. Her fiancé Haimon tried to fight for a good life for himself and Antigone by going against his father’s word. In the end, Haimon took his life as a result of Antigone’s death and his mother Eurydike committed suicide as a result of Haimon’s death.