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The Crucible Analysis

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Ropes of Bravery How is it that Christians in a conservative, Puritan village become so bloodthirsty, and yet overlooked in the name of religion? Arthur Miller’s play, The Crucible, published during the Cold War in 1953, embodies an ideal called McCarthyism that parallels the fears of communism during the Cold War, and the fear of witchcraft in the 1600s in colonial America. In 1692, the suspicion and fear of witchcraft swept among villages in America, and the first accused of witchcraft was Sarah Good in Salem, Massachusetts. Spectral evidence by Abigail Williams and the rest of the Puritan children determined the innocence of a person. The only way to escape the wrath of a death sentence included a confession, even if false. The Crucible captures the growth of character between John Proctor and his wife, Elizabeth Proctor during this tumultuous time in their town and the struggle of their falling marriage. Over the course of the play, John and Elizabeth Proctor change as events turn in Salem. John transforms from defensive to more open and honest, while Elizabeth changes from concealing to gracious. At the beginning of the play, John exhibits a defensive tone towards his wife after an awkward period of confrontation of his past adultery. However, as the play progresses he confesses and demonstrates honesty. After John arrives home late from Salem, Elizabeth interrogates John of his late arrival and has suspicion that he was with Abigail again. With frustration, John

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