The Crucible - Self-Preservation

The Crucible, by Arthur Miller, is a rich and enticing play set in the late 1600’s describing the epic horrors and emotions through the events of the Salem witch trials. The Crucible, focuses primarily on the inconsistencies of the Salem witch trials and the extreme behavior that can result from dark desires and hidden agendas. The play begins with the discovery of several young girls and an African American slave, Tituba, in the woods just outside of Salem, dancing and pretending to conjure spirits. The Puritans of Salem stood for complete religious intolerance and stressed the need to follow the ways of the bible literally without exception. The actions of the women in

As represented in Arthur Miller’s play The Crucible, fear played an important role and is exploited by the characters in the play. The Crucible beings with a group of girls accusing people of witchcraft for their selfish benefit.Fear is an emotion caused by the belief that someone or something is dangerous, likely to inflict pain , or a threat. Fear is an emotion that is capable of overtaking and controlling one’s state of mind and well being. However , fear can be used as a motivation factor. Fear influenced these people to take extreme measures and act irrationally. Additionally, fear is a master of suffering capable of haunting those who patronize it Moreover, in The Crucible this erratic emotion causes people to fear being labeled

In 1692, in Salem Massachusetts a small group of girls joined together to go in the woods at night to meet a slave woman name Tituba. Tituba is a slave of Reverend Parris. During their meeting all the girls are dancing

The Crucible is a complex and intriguing novel with events, characters and themes comparable to almost every period of human history. It is common for humans to fear change and what is unknown, in the play The Crucible this is witchcraft and the devil, in more recent times it can be seen in post World War Two and Cold War United States, through McCarthyism. The themes in the crucible are as important to people in the 21st century as in Salem in 1692. These include justice, reputation, hysteria, intolerance and empowerment. All of these are common themes throughout human history. The characters in The Crucible are also important to people of the 21st century as they can teach us a little bit about people around us and their reactions when

Samuel Butler once said, “Self-preservation is the first law of nature.” This statement could not be more true because self preservation is the greatest human motivator as it grows in power as the world evolves, and establishes all basic humans needs and desires that other motivations lie within. Cynicism is often considered to be a form of skepticism (Cynicism=Self Preservation). However, the belief that all people are motivated by self interest is partially true. Humans are born with a natural desire to protect themselves, protect their image as seen by others, and make their life as fulfilling as possible and there are many examples to showcase it.

In the play The Crucible by Arthur Miller, the characters John Proctor and Reverend Parris are some of the major characters during the course of the play. John Proctor is a farmer in Salem that lives in the outskirts of town, and is religious like the rest of Salem but rarely makes it to the church due to living far away have having large amounts of work. He is seen as strong and confident by most town members, however “Proctor… has come to regard himself as a kind of fraud” (Miller 20-21). Reverend Parris is Salem’s religious leader. While he does regularly speak to the entire town, he has very little confidence and “believed he was being persecuted wherever he went, despite his best efforts to win people and God over to his side” (Miller 3). By comparing and contrasting both Parris and Proctor’s actions and beliefs throughout the play, underlying truths regarding self-realization and the consequences of our actions can be discovered.

“There is a fraction sworn to drive me from my pulpit. Do you understand?” these words ‘do you understand’ give off the impression that Parris is trying to convince himself of this fact rather than explain it to Abigail. It also shows why Parris wants revenge, as it explains that some of the villagers literally do not like him. The individual on the other hand who Parris seeks his settling of scores with is John Proctor, as he does not respect Parris as a reverend. Parris’s dislike towards Proctor clearly is empathised in act three, which is set in the courtroom. Made known by Parris’s subtle comments about Proctor, such like “Beware this man, your Excellency, this man is mischief” and “He’s come to overthrow the court, your Honour.” Both these comments convey the idea that Parris is strongly trying to get his thoughts about Proctor across. This proposal shows through the words ‘Excellency’ and ‘Honour’ that Parris is trying to get the attention of Judge Hathorne as he directs theses comments straight to him. Parris’s revenge towards Proctor is clear once he expresses that John is not a good Christian, as he does not attain church regularly. This observation, which Parris has made, is one of the main reasons to why Parris reacts to Proctor in the ways he does. This revenge is not as strong as Abigail’s and Proctor’s, although it is

Reverend Parris is the one to blame for the witch trials in Salem because of his egotistical attitude. Parris states as he is talking to Proctor inside his house, “It is not for you to say what is good for you to hear” (Miller 30). At this part of the book, Parris ego shows us that he is the one to blame. Parris believes that he is right in thinking that he knows what is good for the community. In answering one of Danforth’s questions, Parris claims, “I can only say, sir, that I never found any of them naked” (105). Parris responds in such a manner so that his reputation of being a good father and a good minister are

Furthermore, in Act II, it is revealed that John Proctor attended mass scarcely because he hated Reverend Parris so much. His materialism (as proven with the gold candlesticks) was something that greatly bothered the town of Salem. In Act IV, Reverend Parris is humbled. Having been robbed by Abigail and her friend, Mercy Lewis, he is almost penniless, and thereby modest and sorrowful. He does not talk with the same biting command as he used to.

1. “Parris: Thomas, Thomas, I pray you, leap not to witchcraft. They will howl me out of Salem for such corruption in my house,” ( Act One, Miller 14). Reverend Parris fear others are conspiring against him and is anxious that the community will overthrow him. Parris strives for monetary compensation like the deed to the church meeting house and authority over the community, so when the witchcraft accusations come up, he tries to deny it as much as he can.

‘The Crucible’ written by Arthur Miller and my related material ‘Happy Feet’ by George Miller is true to this statement “Understanding nourishes belonging…a lack of understanding prevents it” that represents the interpretation of belonging. To define belong is to have the correct personal and social assets to be a member of a particular group or it could be to fit a particular environment.

In the book, The Crucible, Arthur Miller writes about the Salem witch trials in the town of Salem in 1692. The plot of this story revolves around a group of girls who obtain all of the power, and are the main accusers of those who have committed witchcraft. This story shows how important choices are, because the people who were tried in court had the decision of making a false confession or to be hanged. These are vital choices, and how one responded is very important. Miller suggests that positive or negative decisions will influence one’s character, to the extent that they will establish positive or negative attributes.

One concept is capable of more destruction than almost anything else. It can change a person’s life, or end it. The Crucible, by Arthur Miller, is a play that is set in Salem, Massachusetts in the early 1690’s. The play revolves around the infamous Salem Witch Hunts and their proceedings both within the court and outside of the court. Within this plotline, a theme of greed functions in the play, influencing the actions of certain characters, including Reverend Parris, Thomas Putnam, and Abigail.

Proctor. For the first and only time in the play we see Abigail as her

Arthur Miller’s The Crucible is about the people of 17th century.Salem, Massachusetts situated in a dangerous and dynamic period. The Puritans of Salem joined the bandwagon of the witch hysteria that was first caused by girls falsely accusing others. The inhabitants of Salem feared for their lives as the people who were accused were subjected to death. However, the accused have a chance to save themselves by admitting to a crime they did not commit. Many took the opportunity for self-preservation because it is a human instinct of survival. However, there others who chose to uphold their ideals, name, and reputation. Self-preservation is the motivates the characters to behave and act when they are situated in a compromising situation about the involvement of witchcraft, but there are also times when it is abandoned.