Goldie Bignell The successful and what could have been successful societies in both Lord of the Flies and The Crucible eventually decayed and fell apart. There were struggles with good and evil in Salem and on the island that were the result of three main elements. Fear, misuse of power and fanatical religious beliefs were the cause of the two societies failure. In Salem, anything unusual or different from the norm was seen as alien and sinful. When Parris saw the girls dancing in the woods, he became afraid the other townspeople would blame him for letting the sacrilegious acts take place. Since he was the reverend, he was supposed to make sure everyone in town was following their religious paths. To avoid punishment, he blamed …show more content…
Reverend Hale uses his authority in the "crying out" scene at the end of act 1 to make the girls accuse innocent people of telling them to do the witchcraft. He gives the girls answers to choose from when he questions them and they confess to things that Hale makes up. When talking about the kettle Hale says,"Mr. Parris, you did not notice, did you, any living thing in the kettle? A mouse, perhaps, a spider, a frog-?"(42). Though there probably was no frog, Abigail pleads that she didn't put it in the pot, but it jumped in by it's self. Deputy Danforth threatens to arrest Giles Corey in contempt of court when court was not in session. Danforth then starts the court and continues to question Giles while they are in the lobby of the courthouse. Danforth's annoyance with Giles ends up getting him arrested and later, hung. Since Abigail was now an official of the court, she would be thought to be telling the truth. In the courthouse Abigail puts on a show with the rest of the girls and pretends Mary Warren is sending a bird to attack her. They mimic Mary as if she was controlling them and Mary thinks she will get in more trouble. She then accuses John Proctor to take the blame off herself. John gets hung because of Mary's charge against him. In Lord of the Flies, Jack uses his choir group as a loyal following that he can control and creates a dominant force. Jack tells the boys who are supposed to make sure the fire doesn't go
Hook: Crucible is a book filled with mistakes and the outcomes of those mistakes. Every single action that a person commits leads to either a positive or a negative consequence, and this piece of literature provides readers with an opportunity to analyze some causes and effects.
How many people have you met in your life that is stronger because of a difficult experience they went through? Most people are because we take these difficult experiences and grow from them and become better people. This is the exact case is expressed in the play, The Crucible, by Arthur Miller. The story begins in Salem, Massachusetts 1692 right in the middle of a period of witchcraft hysteria. During this time many people were accused of being witches and wrongly convicted by judges Danforth and Hathorne. The characters in the story are struggling because of a girl named Abigail who gets caught practicing witchcraft and then starts naming and accusing others so that she doesn’t get in trouble; one of these people being a well-respected farmer, John Proctor’s, wife Elizabeth. The title, The Crucible, refers to a test, trial, ordeal, formation by fire, and vessel baked to resist heat, and the entire story is an allegory meaning it has a hidden meaning. John Proctor symbolizes a crucible by embodying the definition of one, as he went through a test and was formed by fire.
Arthur Miller's play, The Crucible, and the movie with the same name have many differences and similarities, all of which contribute to the individual effectiveness of each in conveying their central message.
In 1952 a play was written by Arthur Miller, about events that happened in Salem in 1692. The play was about affairs, accusations, and innocent people being accused of witches. In The Crucible by Arthur Miller, Abigail and Mary Warren are introduced as two separate people. Although people might see Abigail and Mary Warren as two separate people and nothing alike, they are more alike than meet's the eye. Abigail and Mary Warren have three things in common; they are both are deceitful, they both dishonest, and they are both apprehensive.
pull it down and so denounce God and place a whore in God’s place is
The word crucible describes an event that involves a test or trial of someone or something. In the story The Crucible by Arthur Miller, various characters endure a severe test of honestly, bravery, and goodness. Throughout the story, a series of events lead to tragedies, which involve these characters to make important decisions. If chosen incorrectly, it may lead to the death of another innocent person, or possibly even themselves. These events however, will bring out the true colors of everyone in Salem, whether they truly good or evil.
Fear can cause people do some crazy actions. The book, Lord of the Flies, by William Golding and the movie, The Crucible, by Arthur Miller both have many character traits in common. They both show variations of how everyone in both The Lord of the Flies and the Crucible, experience having the fear of the unknown. Each character from both the book and the movie express it in a different way. The fear of the unknown can haunt many characters. Parachute’s body and spectral evidence, Jack and Abigail, and the beast and the witchcraft all practice the fear of the unknown in different ways.
John Steinbeck’s novel, Of Mice and Men, and Arthur Miller’s play, The Crucible, both have similarities and differences that appear through the history of the United States, prejudice, and also through the themes.
The Crucible was based in 1692 in and around the town of Salem, Massachusetts, USA. The Salem witch-hunt was view as one of the strangest and most horrendous chapters in the human history. People that were prosecuted were all innocent and their deaths were all due to false accusation of people’s ridiculous belief in superstition and their paranoia. The Puritans in those times were very strict in personal habits and morality; swearing, drunkenness and gambling would be punished. The people of Salem believed in the devil and thought that witchcraft should be hunted out.
In Salem, anything unusual or different from the norm was seen as alien and sinful. When Parris saw the girls dancing in the woods, he became afraid the other townspeople would blame him for letting the sacrilegious acts take place. Since he was the reverend, he was supposed to make sure everyone in town was following their religious paths. To avoid punishment, he blamed Tituba and her
Reverend John Hale is a 40 year old minister from a nearby town known as Beverly. He is an eager-eyed, tight-skin, and wise man who is a Harvard graduate. He comes to Salem because Parris called him into town to investigate witchcraft, which is also his motive. To find out the truth about witchcraft and what happened to Betty and the girls in the woods. In this scene, Hale is talking to Proctor and Elizabeth to try and convince them, specifically John, to confess to witchcraft. He says, “For it may be God damns a liar less than he that throws his life away for pride” (Miller 132). Hale uses his connection with God, as a reverend, to convey to John Proctor that if he does not confess, he will be hanged and sent to hell for throwing his life away. Both characters, Parris and Hale, use their connections with others, and their credibility to convince people that they know what they are talking about and that they are well informed. On the contrary, Hale is more efficient in doing so because he also evokes fear by saying he might go to hell. Hale also is confident, unlike Parris who seems to second guess himself before he speaks because he is too worried about his reputation. Not only does Hale have strong claims while speaking to Proctor and Elizabeth, but he also makes strong claims to Danforth. Hale, like Parris, wants a postponement of the hangings. Hale is
Proctor. For the first and only time in the play we see Abigail as her
The history of religious and government intolerance creates a bridge between the 1692 witch trials and present society, including the impending McCarthyism of the 1950s. Hysteria continues to cause riots and uprisings within the world and reputation is still held to a high level of respect. Without these main themes, The Crucible would not be a piece of work that is still prevalent within society and continues to teach
Imagine the year is 1692. In a small Massachusetts town a culture of highly religious folk live in peace. Salem. It´s late January and the reverendś young niece Abigail and only daughter begin to act strangely. Rumors of witchcraft fly through town and fear runs rampant.In around a year 200 people are unjustifiably accused and 20 sentenced to capital punishment. Who is next? The strange widow down the road? The Coreys? In a time of obscured justice, line were crossed and innocent lives lost. In his breakthrough play, The Crucible, Arthur Miller spins a tale not far from the truth.Letting his readers explore a gruesome tale of blind hatred. In Arthur Miller's The Crucible, Abigail Williams embodies the wrongdoings of the Salem Witch Trials.
Throughout American history, no matter what time period, humans have been categorized, discriminated against, and treated according to their class, financial status, and race. Many concrete and obvious examples of this have appeared throughout the years, ranging from the Salem witch trials in the late 1600’s, all the way to the recent civil rights movements in the 1950’s and 60’s. Social history uses personal stories to show how class/status and race played a part in the way people were treated in America.