The Debate On Banning Religious Symbols

A great example of the changes done to ethnic minority human rights is the use of religious garbs in places where wearing something that covers your head, face, or eyesight is not allowed (e.g. school). It can also be the use of religious garbs while participating in an athletic event or police work (RCMP and city/provincial police).14 “In December 2007, the Alberta Soccer Association approved the wearing of sports-friendly hijabs, joining British Columbia and Ontario.”15 This shows that Canadian sports organizations are willing to let people wear their religious garbs during athletic activities, as long as they are athletic friendly.16 The federal government of Canada has also removed a law which forced people who work in the RCMP to wear RCMP Stetsons. This law was removed in Marsh 1990 because it would not allow people of the Silk faith to wear turbans, a religious garb of the Sikh people.17 These changes to laws affecting ethnic minority human rights show that the Canadian government and organizations are trying to be as fair as possible (i.e. the Canadian government will be reasonable, and will not, for example, allow people to wear their religious garbs as helmets),18 and that the religious beliefs of minorities are no longer ignored. Because of the changes to ethnic minority human rights, Canada is as a “just

In Canadian history, nationalism and sovereignty tend to be common themes prevalent since Confederation. A well-known example of this in Quebec was during the Quiet Revolution which strengthened the need for change through Premier Lesage’s reforms and in turn, developed a strong sense of nationalism in Quebec. In contrast to beliefs that the rapid modernization of the Quiet Revolution had a positive impact on Quebec, it rather had a negative impact on Quebec and its citizens and identity. The three consequences which arose in Quebec as a result of the revolution are the encouragement of separatism, the elimination of traditional values and roles and the establishment of powerful bureaucratic control. Quebec’s attempt to be more like the

Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.

Laura Barnett (2011, July) claims that freedom of religion on this charter is figuratively indicating that government of Canada plays a neutral role in the case of religious freedom and its major concern is to accredit the supremacy of none of religions over each other while it preserves the relationship between church and state. This means that all of religions are respected the same by the government and people have freedom of religions in all kind. For instance, activists of all religions like Islam, Jew, Buddha and others have lots of religious activities

Although Canada can be defined as a nation state, its vast landscape means many people are faced with different views and mindsets. Source one simply shows the differences within the nation of Canada. Eastern and Western Canada, because of their geographical differences, can be faced with contending loyalties when it comes to some nations aspects of life. Different lifestyles under the same set of government creates a physiological barrier between a nation. The source also shows the differences in Quebec nationalism compared to the rest of Canada. Some groups like the FLQ or the Front for Liberation of Quebec are known for their extremist views of Quebec nationalism. The small group called the FLQ was active in the 1960’s and 1970’s and they

The historical context of the Quebec Separatist movement included The Quiet Revolution. The Quiet Revolution was when small groups try to make Quebec independent especially FLQ. The small groups members were Francophones, French-speaking citizens. Their ideals was to make Quebec independent from Canadaś government. First, Canada made a bill stating that it will create a better future for Canada. “The Official Language Bill is a reflection of the nature of this country as a whole and of a conscious choice we are making about our future.” (World History: The Modern Era) Canada thought it was necessary to have one language, and it will make them feel united. After this bill was established, Canada’s government regretted and believed that there should be two official language. Yet the citizens of Canada were still deciding if they wanted that law to pass. “We believe in two official languages and in a pluralist society, not

Within the essay, the author claims that multiculturalism should be abandoned as a symbol that defines Canada. Instead, the restoration of the royal symbols should express the definition of Canada, as a historical country. Letourneau argues between multiculturalism and the

Though the beginning of the separatist movement was marred by fighting and violence, the vast majority of the conflict has been a political one. The reason for the revolution in Quebec stems from the restrictions placed upon the populace by the English. These restrictions were on both the language and culture of the Quebecois, and caused them to feel trapped in under the English rule, for lack of a better term. This revolution is on a much less certain foot than the others however, with many of the younger citizens not remember the restrictions of days

Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent

The concept of recognizing Quebec as a distinct society is an idea that has been kicking around for some time, but just what does it mean and what are its broader implications? This paper will examine the origins of the term, what it means, and its historical context. It will then examine rival interpretations of federalism. The essay will conclude with an in-depth examination of the concept's involvement with the failed constitutional accords and the failed Quebec succession attempts.

Canada adopted multiculturalism as an official policy, which allows the value and dignity of all Canadians, regardless of their racial origins, language or religious affiliations. Plus the status of two official languages, French and English. Canada promotes multiculturalism by encouraging Canadians to participate in all aspects of life. Regardless of their background, anyone can participate in social, cultural, economic, and political affairs. Everyone is equal to one another. Everyone has the right to be heard. These rights are provided to us through our Canadian constitution and our charter of rights and freedoms. Some people come to Canada and have a history of hate towards an ethnic group. Promoting hatred is not permitted in Canada. You have the right to have your own ethnicity in Canada but you must also respect others right to do the same. Canada has experienced racial and ethnic tensions. But the majority of Canadians are fair minded. We will accept and respect them that will accept and respect us. The Charter of Rights and Freedoms protects the freedom of religious expression. For those who are new comers to Canada, you may contribute to this country’s diversity. But you need to be prepared to live in a

According to research conducted after the 1995 referendum, a large number of Quebecers, who speak French, believe that there is a real threat to the language. This is due to the fact that in the early 90s, francophones were the majority of people in Quebec, but that in the late 90s, they started to become the minority, which obviously scared a lot of people. By looking into more research as

Should this charter begin to take effect, Quebecois will likely push secularism steps further until the population of Quebec shows no religious affiliations in public. I feel that this is a form of oppression placed upon Quebecers.

Finally in 1867, the United Canadas joined two other British Colonies, Nova Scotia and New Brunswick to form the Dominion of Canada (McRoberts 1991, 413). French-Canadians continued to fight against assimilation and received autonomous privileges with exclusive jurisdiction over matters regarding its cultural distinctiveness***. Thus, the Francophone language and culture has always been at the forefront of Quebec priorities. Since Confederation, Quebec nationalist have felt that the Francophone language and culture has been at risk of assimilation by the rest of Canada. As a result, Quebec nationalism is fundamentally rooted in the preservation of the Francophone language and culture (Guiberneau 2006, 52). Political leaders in Quebec continuously urge for the recognition that Canada is composed of two nations or cultures (McRoberts 1991, 413). Prior to confederation Quebec enjoyed numerous autonomous privileges. Unfortunately, post-confederation Quebec did not enjoy as many autonomous privileges because Canada was created as a relatively centralized federation (Beland and Lecours 2007, 406). A centralized federation not only took several of these autonomous powers away from Quebec, but it also threatened the Francophone language and culture (Beland and Lecours 2007, 406). With this said, Quebec nationalism has placed a great deal of pressure on the federal government to decentralize, giving more powers to provincial governments.

While the rest of Canada employs the concept of multiculturalism, Quebec emphasizes on another theory: interculturalism, or the notion of support in cross-cultural dialogue and challenging self-segregation tendencies within cultures. In the province, the word multiculturalism announces pejorative meanings. This was due, in part, to the fact that “a federal commission which was charged several years ago with the task of developing policies for Canada, based on its bicultural and bilingual character emerged with a recommendation that Canada think of itself as a multicultural and bilingual country.3”. Francophones, on the other hand, felt that this concept placed them at the same level as minority ethnic groups, thus erasing their thoughts of being seen as one of the country's founding nations.