To speak of the development of the Roman Catholic Church, is as if to retell the entire story of creation, all the way from Genesis to present day, and even into the future; because “Ecclesia semper reformanda est” or “the Church is always reforming itself” and, “Every valley must be filled and every mountain and hill shall be made low.” Therefore, it is best to look at a certain point in the life of this particular religion, which, since “the Church is always reforming itself”, is not yet complete. The life of the Church is not a dull, repetitive life; but a fascinating, sustained life; one that is similar to the history of a rightful country which is in eternal war with an undying, persistent enemy who delights in masking its …show more content…
To begin this work, he chose to leave them, “And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.” So, the disciples set out across the world to proclaim to different nations in their own tongues and the Word of God was spread. However, as Bishop Mark J. Seitz of El Paso has noted, eventually, a sort of headquarters must be set up, so that there is an order to this religion that is still in its official birth; and that, is where the Papacy comes in to play. The papacy was another indirect action of the Savior. He told Peter, “Feed my lambs,” emphasizing his point by repeating, “Tend my sheep,” and made Peter realize the importance of what he was saying by repeating yet again, “Feed my sheep.” And in such manner, he made it clear that he wanted Peter to take on the responsibility Jesus had not so subtly implied was Peter’s for the taking. God was wise in his decisions once again, and had chosen Peter to be the ‘Prince of the Apostles’ for a reason, because the good (new) Catholic was obedient and took up his cross, becoming the first Pope ever. According to Bishop Mark J. Seitz, even if Jesus hadn’t made it clear that he was to lead his people, the apostles would’ve known and would’ve understood and probably would’ve let him become the first “Bishop of
In the Medieval times, the Roman Catholic Church played a great role in the development of England and had much more power than the Church of today does. In Medieval England, the Roman Catholic Church dominated everyday life and controlled everyone whether it is knights, peasants or kings. The Church was one of the most influential institutions in all of Medieval England and played a large role in education and religion. The Church's power was so great that they could order and control knights and sends them to battle whenever they wished to. The Church also had the power to influence the decision of Kings and could stop or pass laws which benefited them in the long run, adding to this, the Church had most of the wealth in Europe as the
When the Roman Empire collapsed, the Catholic Church was the only powerful authority not complete disrupted by the attack by barbarians. In fact, the work of great Popes is what helped their power increase even more. The newly christened barbarians, done by the Pope Gregory the Great, inaugurated a new age in Jesus Christ called Christendom. All culture in Christendom conformed to that of the Church’s, and, with its headquarters in Rome, the powerful “papal monarchs”, as they were called, controlled the machine that was the Catholic Church.
St. Peter not only set his foot within the heart of Rome, but he was granted the right to step his foot anywhere he pleased when spreading the word, it is our land because we devote ourselves—and like He has appointed St. Peter, he has appointed us to continue the work of the disciple: “…so also they have regarded the others who after him have been elected to the pontificate, and so has it been continued even till now, and will continue till the end of the world” (par. 3)
At the end of the fifteen century, the Church was in serious need of reformation. The need was due to war, intrigue, bribery, and licentiousness, these popes sought to restore and even to outdo the glorious ancient Rome. As results, while most people still believed in the supreme authority of the Roman, many founded it difficult to reconcile their faith in the papacy
Most italians belong to a catholic church. The roman catholic church was formed when Roman Emperor Constantine declared a transition to Christianity. Now the early roman christians were just like their brothers following in the footsteps as jesus christ. He issued the Edict of Milan in 313, which granted freedom of worship throughout the Roman empire. The term Roman Catholic was defined by Emperor Theodosius on February 27, 380. With the fall of the Roman Empire began the rise of the Catholic Church. Which basically meant that the power was transferred from one entity to the other. From this time on, the church and state were fully intertwined as the Holy Roman Empire, with the pope exercising authority over kings and emperors.
Roman Catholicism has long been seen as one of the most unwelcoming religions to date. With its strict guidelines and little to no forgiveness, the church is sometimes feared by other religious groups around the globe. Though lately, there seems to be promise being brought to the Catholic religion. The election of the 266th pope, Pope Francis, has ushered in extensive change for both Catholicism and the way it is perceived by non-Catholics. These reforms of the current pope, although many are controversial, drive the public to believe the church is becoming more open-minded and less austere in its manner.
As time constantly presses forward and the earth continues to revolve, the world will never stop progressing and adapting to better suit the needs of mankind. The evolution of religion has greatly enhanced the quality of life for humanity by providing individuals with a strong belief system that is now the foundation of many peoples’ core values. One universal religion that has undergone extensive amounts of reform is Christianity. In particular, the Catholic church is well-known for the development of their famous ecumenical council meetings that help determine the future of the church. Numerous Councils have been conducted throughout the course of history, but none more significant than the most recent, the Second Vatican Council or Vatican II. The Catholic church was operating as if it was still the medieval period and desperately needed to be modernized. Consequently, the following will reveal the Second Vatican Council and the ramifications of the agenda, history and theology evolution, significant texts, and new developments.
In the 16th century, the Church linked “membership” in the Catholic Church with the people’s salvation. The church used the threat of excommunication as a tool to keep followers in line and to punish those who dared to defy the Church’s rules of conduct. The Church taught that only the Catholic Church alone was instrumental to God and the only link to salvation on Earth. The
Vatican II was called to bring renewal, unity, and relevance and openness to the Church, at the request of Pope John XXIII and by necessity of modern times. This council was gathered and envisioned as a “new Pentecost” (Albergio, 10), for the Council held the objective of renewing and updating the Church in order to have a more relevant and effective role in the modern world. This updating would, and did, increase the Church’s voice and involvement in the universal church increasing unity and ecumenical
Christ created different ministries within His Church to benefit the Church and the ministers have sacred powers and served the people in an orderly way, so that all may obtain salvation. This council declares that Jesus set forth his Apostles and established His Church and willed the Bishops, who were the successors of the Apostles, to shepherd his people until the end of the world. He put Peter in charge and established a foundation of unity for the succession of the apostles and the succession of Peter as the representative of Christ. Jesus called the disciples and put Peter in charge and before he was crucified he sent them to Israel and to the rest of the
Roman Catholicism, one of Germany’s two major religions, originated there due to the eighth-century missionary work of Saint Boniface. In the next centuries, Roman Catholicism spread eastward. In 1517, however, Martin Luther challenged the Catholic authority. In the process, Luther changed the course of European and world history and established the second major faith in German
Certainly, this course has revealed the establishment, stability, and evolution of the Catholic Church until present day, also shows a growth very consistent with human population growth. Although, many Christian argue amounst themselves about the legitimate sect, which creates further division separate from other religions, so in many ways people are fighting on many avenues. Instead of creating unity and acceptance of Christ, the Catholic Church grew, wealth, and followers, but the disconnection has become a problem. Surely, the Catholic Church was involved in the social changes from this century, and became very progressive with the Vatican II counsel, by analyzing those issues of modern day people. For example, social issues like womens rights, racism, and dealing with those in need, were some of the many issues associated with this meeting. However, even to this day, we are spilt on so many issues, and these issues still exist today “The Church, Popes John Paul and Benedict believe,” is based on “truth” and teaching this “absolute” is imperative as it never changes (Stewart 315).
We observe that all the time Christ was with the Twelve, Peter was a leader among them. Occasionally, Christ would select certain ones for special responsibilities; for example: Peter, James and John to witness the raising of Jarius’ daughter, the transfiguration, and the agony in the garden (G. Stokes). Now, why were these particular men selected on these occasions to be the recipients of special privileges and the bearers of the attendant responsibilities? Certainly not because they possessed greater authority than the other apostles, but because here
On the eve of Vatican II, the Church struggled with the maximalist interpretation of the two dogmas; at the same time, Vatican II took up the concerns of the minority bishops as a bridge in order to discuss further the compatibility of the dogma of infallibility with a communion ecclesiology. “The work of Vatican II has remained a building site,” whose attempts “to end Vatican centralization by means of its teachings on collegiality.” The challenges that Vatican II needs to deal with are two major concerns: “to rebel against centralization, and to bring the church out of its ghetto into the modern world.” Lumen Gentium offers very little attention to the two concerns, and the appearance of the phrase “hierarchical communion” “weakens the idea of communion without actually saying anything new.” After Vatican II, Pottmeyer observes, “The fear of a shared governance by bishops” had remained. For example, in 1965, Pope Paul VI “established the synod of bishops and published the norms for its operation.” This form of “permanent participation of the bishops in the leadership of the church” also made many of the council fathers disappointed. Fifty years after Vatican II, the leadership struggle remains by unsuccessfully overcoming and reconciling with tradition and former dogmas. According to the biblical and patristic concept, the development of a primacy in communion is “to move beyond centralization to a restoration of the communion of churches within the unity of the
The world has more than one billion Catholics and with the ever growing population, it will only get larger in number. To be a Catholic means to have complete faith in God and his divine grace. Having God's divine grace means to obey it and keep it holy as it was created by God and given to his people. The religion itself is based on this and the people take it very seriously. Catholics believe that all people are of good nature but when one commits a sin it not only hurts that one person but the people and the Church.