The Earliest Movements For Repatriation By Black Americans

“I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self-respect and a sense of ‘somebodiness’ that they have adjusted to segregation; and in part of a few middle class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best-known being Elijah Muhammad’s Muslim movement. Nourished by the Negro’s frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible ‘devil’”.

In Chapter 4 of his book, which is aptly titled “Postwar Passions”, Daniels chooses to focus on the experiences of African-Americans in the post-WWI era, specifically focusing on race riots that occurred during the “Red Summer” of 1919. (104) There is a long-standing history of racial discord between whites and African-Americans, but the post-WWI years are a unique time. It has been more than fifty years since slavery has been abolished, but it will still take another forty plus years before discrimination on the basis of race is made illegal in America. Industrialization after the turn of the century and blatant racism in the South led to the migration of millions of African-Americans to northern

During the 19th and 20th century African Americans faced Discrimination in the United States. Three African Americans took roles of leadership and began trying to uplift the lives of blacks in society. Those who took control of this movement were Booker T. Washington, Marcus Garvey and W.E.B Dubois. These activists wanted the same result and implemented different techniques to follow their similar hopes for blacks in America. Each of these leaders has allowed America to develop in extensive ways for several years and those yet to come. Alternate pathways were taken by each leader to resolve the overall issue of racism. These issues include things such as not having the right to vote,own property and prevent lynchings. This paper will argue that had Garvey's theory of the new negro and Dubois’ ideas of education been implemented, racism in America would have been reduced because the allocation of education would allow for their to become a new negro. The application of Marcus Garvey's theory including thoughts of W.E.B Dubois’ on racism would have brought white power to an end.

DuBois’ double-consciousness is quite simply the twoness of American Negroes. It is this sense of “always looking at one’s self through the

The struggle for equality and the battle to have one’s suppressed voice be heard is prevalent throughout the history of the United States. The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? Booker T. Washington’s “Atlanta Exposition Address” and W.E.B. Du Bois's “The Soul of Black Folks” were pieces of writings influenced by the puzzle that black people were left to solve. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game.

This theme helps illuminate how black people came to be treated in America both when slavery existed and beyond into today’s society. The theme that black people are disposable bodies within American society. Because of the tradition of treating black people as objects or whose value strictly came from their ability to make profit, the idea of what it means to be black in America is imbedded in the danger of losing one’s body. Although slavery has ended, the racism remains as a violence inflicted on black people’s bodies. Coates is more than happy to emphasize that racism is an instinctive practice.

According to Matthew Mason’s academic journal “A Missed Opportunity? The Founding, Postcolonial Realities, And The Abolition Of Slavery,” African Americans have been enslaved in America since the early 17th century.” The first slaves were brought by the Dutch to the colony of Jamestown, Virginia to help harvest tobacco. The institution of slavery was practiced in America through the 17th, 18th and 19th centuries. Slavery helped to build the economic foundation of the United States. When the Emancipation Proclamation was passed by Abraham Lincoln in the year 1893 it changed the lives of over three million slaves who were reclassified as “slave” to “free.” Former slaves struggled to find their place within this new world of freedom which they had not yet known before. However, African Americans still faced problems such as discrimination, lack of opportunity, stereotyping, and mortality. Booker T. Washington and W. E. B. Du Bois both confronted these issues. These two men advocated for the advancement of Black people within society, however in this essay I argue that Du Bois was more effective than Booker T. Washington because of his idea that African Americans should have the same possibility to achieve the same rights as any other race in the United States.

naturally endured identity issues. I feel that W.E.B Du Bois’ idea of double consciousness comes

Alain Locke wrote “Enter the New Negro,” and Marcus Garvey’s speech on Negroes in the early twentieth century interconnects on “new” Americans and new cultural Politics. Psychological and social traits were examined deeply about “new negroes,” and how their emergence in society was different from when their ancestors manifested.

The 1920’s were a time of change for African Americans. They were beginning to retain a sense of pride in their background and culture, were becoming more independent socially and economically, and were becoming more militant. Part of this was because of the Great Migration, in which a proliferation of African Americans moved from the Southern states to the Northern states, and the excessive levels of racism and prejudice they faced during the process. African Americans were really starting to make their voices and identities prevalent, especially through movements like the Harlem Renaissance and Marcus Garvey’s Universal Negro Improvement Association (UNIA). This mentality of independence and militance that African Americans adopted which is represented through the actions of Ossian Sweet is what makes up the 1920s cultural construct of the “New Negro” which allowed me to understand the realness and effectiveness of cultural constructs.

“It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.” (Dubois)

The black freedom struggle has not yet come to an end – there are still prejudiced and racist radicals that try to negotiate white supremacy and dominance in order to prevent the blacks from their long wait for equality. Consequently, the movement has progressed very sluggishly in the past few centuries. Nevertheless, the campaign for equal rights has led to the triumph over slavery and has led to the accrual of suffrage rights. However, this is still not enough, not after centuries of enslavement, lynching, segregation, and discrimination. Oftentimes, there is still no justice in court houses, especially when black people are accused and convicted, even for the simplest of crimes – as compared to the white and powerful who are charged for heinous misconducts and get away scratch free. Hence, throughout the period of the Blacks’ long fight for freedom and equality, several Black intellectuals have come front with ideas that could administer better treatment for their people. A good strategy to encourage the black populace to fight for their freedom and their rights is by inverting popular ideas so that there is a clear distinction between the reasonable and unreasonable notions of equality and justice. Thus, it was not uncommon for these literati to undermine dominant discourses in order to bolster their own analyses. Among the discussed black intellectuals who inverted prevailing dissertations, three that stood out the most are Frederick Douglass, Anna Julia Cooper, and

“ The New Negro movement celebrated African-American culture and emphasized its important role in shaping American culture” (Worth, 33). They had a huge part in not only shaping American culture, but also representing the American

Rising from the shackles of slavery and submission to eventually become a powerful and influential political and cultural force in American Society, the African American legacy has consisted of a slow march towards greater acceptance and status. During the years of slavery from the American Revolution to the Emancipation Proclamation in 1863, the chief concern among enslaved blacks was freedom. Post-slavery, a vast systemic inequality and exclusion was maintained in the country. Both during and after the institution of slavery had been abolished, a number of black leaders rose to prominence as individuals who fought for abolition, greater social equity, and equal political representation. By examining primary sources from three influential black leaders, I will determine the primary ways in which African Americans fought for equality and inclusion. These sources are; The Souls of Black Folk, a book by W. E. B. DuBois, an address given by Booker T. Washington regarding the Atlanta Compromise, and a speech by Marcus Garvey on his “Back to Africa” movement. I argue that from these sources there are three primary advocacy strategies used by African Americans towards the goal of greater equality and inclusion to be identified; the compromise and appeasement strategy, the aggressive political freedom strategy, and a strategy which moves beyond the confines of American political and social life towards black nationalism.The Atlanta Compromise was an agreement made between white

I often wonder what the year 1919 would have looked like had whites not felt so threatened by black advancement and progress. Although there are many underlying causes of race riots, black prosperity is one of the sparks that ignited the flame of hatred and cold -blooded murder against blacks in 1919. During post reconstruction America, Blacks tried to prosper and recreate themselves, despite extreme disenfranchisement. The New Negro that emerged in the 1910s, was not completely subservient like his ancestors. The New Negro believed he was equal to whites and desired his rights as an American, and moved anywhere he could to achieve the negro version of the “American dream”. The new negro wanted adequate housing that could raise a family safely and not trap them to the problems of the ghetto. The New Negro wanted representation in government. The new Negro believed they found a way out of poverty through employment in industrial cities like Chicago, other than sharecropping which was almost identical to slavery. Whites wouldn’t make it easy. In their eyes, black achievement was a synonym for white failure. How dare we allow blacks to take our jobs, allow them to live in our neighborhoods, and have a say in our government? In my paper, I plan to explore these 3 beliefs that would hinder the negro man and eventually cause riots and violence in the 1910s. The New Negro had no place in 1919, and ultimately the forthcoming of a new black consciousness would be too radical for the