In this paper I will explore the effects of Buddhist teaching used by these two organizations: The Cambodian Buddhism Association for Vulnerable Children and the ACT Alliance. Using these two foundations I will focus on the work of Buddhist monks, nuns and lay people on how they use a Buddhist approach to tackle poverty and hunger in their designated areas. Buddhist monks believe they can influence development in a positive way and actually have a way responsibility to do so from a Buddhist perspective; it is the monks’ duty to instruct the lay-population in Buddhist teachings and ethics, to give moral support and become engaged in activities that reduce dukkha (suffering). In recognizing that all human beings share a common desire for …show more content…
This is called Karma. The idea that a person can be reborn based on the past action, into the present and the future. If a person is living in poverty in their present life, this can be viewed as an inappropriate behavior in their preceding lives. If you were to think of the poor people of Cambodia and Laos in this light then you are blaming them for the circumstances that exist in their lives. As a result of this, you may be less likely to try and help alleviate poverty in the lives of those people. Buddhism challenges people’s understanding of poverty by contextualizing this problem in a different light. It questions the supposition that dominates a person’s thinking about undeveloped societies.
Buddhist teaching views poverty as a bad thing because it involves dukkha, which is a fundamental concept of Buddhism. This concept of Dukkha emphasizes “suffering, frustration, dissatisfaction and ill being.” That being said, the main point of Buddhism is to eliminate Dukkha. As a philosophy and way of life, which supports the alleviation of dukkha, “Buddhism does not and cannot value poverty that is a source of dukkha.” One can argue that the Buddhist teaching values nonattachment to material things; it promotes the virtue of being content with what you have. However, this teaching does not encourage poverty. It characterized poverty as the lack of the basic necessities in life that human beings cannot do or live without. These basic necessities are
During the Han Dynasty, Buddha’s teachings were introduced to China by Central-Asian traders and received little support from the Han dynasty rulers. However, after the collapse of the Han Dynasty, the country was fragmented. While northern China was dominated by invaders from the borderland and steppes, southern China was ruled by continuous “Chinese” dynasties. As a result, Buddhism appealed to people who felt baffled by the loss of an anticipated and durable society. Subsequently, in 581 CE, Sui emperor Wendi reunified China with this new religion and gained state support, therefore further spreading Buddhism. It was not until the Tang Dynasty did the Chinese rulers realize the threat Buddhism had posed on them. Consequently, during the
Beginning in the 5th century, Buddhism became a very popular form of religion throughout Asia. Because this was such a diverse and widely followed religion, it introduced many different architectural and innovational developments that had influence from Buddhism, but depending on the region, the styles changed. Also, High officials, like Ashoka, whose’ primary influence came from Buddhism, created practices for his people to follow and live by to bring peace to his kingdom. As this religion was gaining popularity throughout Asia, the transformation that it took was very diverse and long term.
Albert Einstein once said, “Buddhism has the characteristics of what would be expected in a cosmic religion for the future: it transcends a personal God, avoids dogmas and theology; it covers both the natural & spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity.” I though this quote was an interesting beginning into seeing how this ancient religion changed over the course of its existence. I feel that Buddhism has changed over time but has maintained that core teaching that it had with the early Indians and with the Theravada teachings. Mahayana just happens to be the more loose teachings of the Buddha. The term used in
I was always fascinated in the Buddhist religion and this class assignment was a great opportunity for me to take advantage of my curiosity. I decided I would visit a Buddhist center. With the company of my mother, I went to the Diamond Way Buddhist Center in Miami. According to my interview with the Buddhist that instructed the meditation service, every Monday and Friday they have a meditation service for the 16th Karmapa meditation from 8:00pm to 8:30pm. This center is part of the Karma Kagyu lineage of Tibetan Buddhism (Anonymous). Upon arriving, I realized that it was in someone’s home. Many Buddhist offer their homes for Buddhist centers and are unpaid for their services. However, they do accept donations. Before entering the house,
Everyone knows what the word poverty means. It means poor, unable to buy the necessities to survive in today's world. We do not realize how easy it is for a person to fall into poverty: A lost job, a sudden illness, a death in the family or the endless cycle of being born into poverty and not knowing how to overcome it. There are so many children in poverty and a family's structure can effect the outcome. Most of the people who are at the poverty level need some type of help to overcome the obstacles. There are mane issues that deal with poverty and many things that can be done to stop it.
Meditation is very difficult to describe and can only truly be explained once experienced. It is the practice of mental concentration leading ultimately through a sequence of stages to the final goal of spiritual freedom, nirvana. The purpose of Buddhist meditation is to free ourselves from the delusion and thereby put an end to both ignorance and craving. The Buddhists describe the culminating trance-like state as transient; final Nirvana requires the insight of wisdom. The exercises that are meant to develop wisdom involve meditation on the true nature of reality or the conditioned and unconditioned elements that make up all phenomena. The goal of meditation is to develop a concept in the mind.
Buddhism was founded in India in the sixth century B.C.E. and gradually moved to China after the fall of the Han dynasty in 220 C.E. For several centuries Buddhism influenced China greatly. During that time to 570 C.E., China experienced an era of political instability and disunity, afterwards which the imperial structure was restored. During the 1st century C.E. the spread of Buddhism from India to China was met with mixed results, in which many Chinese people accepted Buddhism and advocated its principles such as the philosophy and promise of afterlife over the Confucian ideals that were previously instituted, but the truth was that Chinese masses turned to Buddhism for its promises of eternal enlightenment during times of struggle and invasion
In addition to Buddha not being spoken of before the Han Dynasty, many of the
Whenever I thought of Buddhist I saw bald men or women with orange robes, white socks, and brown sandals. Obviously, not the older woman with gray hair that was now facing me and the other twenty congregants in the meditation room. She was obviously the leader.
In The Heart of the Buddha’s Teaching, Thich Nhat Hanh provides a citation from the Buddha, which gives insight into the cure of our distress. “I teach only suffering and the transformation of suffering” (Thich Nhat
Albert Einstein once said, “the religion of the future will be a cosmic religion. It should transcend a personal god, avoid dogmas and theology. Covering both the natural and spiritual, it should be based on a religious sense arising from the experience of all natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs it would be Buddhism.”# Many great minds like Albert Einstein have converted or become Buddhists. Many people from the west are turning their attention towards Buddhism because of the Buddha’s simple way to life and the lack of worship or prayer to a divine being.
Buddhism is a religion and philosophy based on the teachings of Siddhartha Gautama. It is the oldest and fourth largest religion in the world with around 500 million followers. Buddhism focuses on teaching people how to come to terms with and end the suffering of themselves and others by cutting out greed, hatred, and ignorance from their lives. Unlike most major world religions, Buddhism does not revolve around worshiping a god or divine creator, instead the focus of Buddhism is living one 's best life and transforming the lives of others. The ultimate goal of Buddhism is to reach Enlightenment and upon death achieve Nirvana, the liberation of pain and suffering. For Buddhists, it is the individual’s responsibility to find his or her own path to enlightenment; the principles of Buddhism are seen more as guidelines than rules.
One psychologist named Sigmund Freud would say that poverty is explained through the unconscious mind which is scientifically known as psychoanalytic psychology. Poverty can be explained in this perspective by saying that people who do suffer from poverty have an unconscious urge for a way of thinking about a topic. Sigmund Freud would say something like that person struggles with an unconscious thought of them possibly failing in life and be a disappointment. He would find out if that person was unconsciously struggling by having them saying random answers during his test. He even would let
Buddhism in the twenty-first century is still applicable in such a fast paced and confusing world. Despite all of our advanced science and technology, we understand even less our reason for existing and we know more than ever just how big the universe is and how uncaring. These circumstances drive people to seek out spirituality even today in order to achieve the basic comfort required for them to conduct their daily lives. The recent episodes of tremendous violence have placed an unsavory patina of stifling ignorance over the religions of Christianity and Islam as they continue to carry on like demented spinsters in the decaying finery of their former glory with no intention of acknowledging the catastrophe of their current circumstances. Buddhism, with its sterling values of moderation, peace, and detachment from the impermanent things of this world, now appears dignified and splendid as the ancient beauty of Asia to modern seekers. No longer do we seek judgment and rigid, inexplicable rules from our God, with the hellfire and damnation that once drove us onward. We crave logic and sense from our world and in those circumstances, this faith tells us that lusting after expensive cars and clothes which we do not need will make us miserable. That is easy to understand. That makes
Thousands of individuals are living in poverty. Why is it that this worldwide dilemma is still rising in rapid numbers till this day? Is it because of a lack of authoritative power, or a lack of one’s self control to do good? Despite the unknown cause, it has managed to drastically affect the lives of many. Poverty is like a curse, one that is wrongfully placed, difficult to get out of, and resistant to many forms of help.