The Eleusinian Mysteries
Religion is interwoven in the social, cultural and economic life of all civilisations and Ancient Greece was no exception. Typically, most religion in Ancient Greece was civic in nature, however, in the fifth century B.C., mystery religions began to gain popularity. Shrouded in secrecy, the mystery religions provided a more personal approach to religion, fascinating initiates and capturing the imagination of the Greek populace. The most popular of these mystery cults was the cult of Demeter, a veneration established in Eleusis around 1500 B.C. The Eleusinian mysteries were the earliest and most celebrated mysteries in classical antiquity (Karoglou, 2013). These, through their appeal to initiates, played a pivotal
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The Homeric Hymn to Demeter, coupled with the surviving evidence, allows modern historians to paint a consistent portrait of the Eleusinian mysteries. The Hymn to Demeter was composed in Attica no later than the 7th century B.C. and served for centuries thereafter as the canonical hymn of the Eleusinian Mysteries (Nilsson, 2016). The anonymously transcribed source tells the tale of Persephone’s abduction by Hades, God of the underworld (Sailors, 2007). The Hymn reveals the significance of seasonal elements within the Mystery cult. The fact that the Persephone, upon negotiation with Hades, dwells two thirds of the year in the upper world is manifestly connected to vegetation (Nilsson, 2016). This too is connected to the annual festival which takes place in the middle of the Greek month Boedromion (October), a winter month. In the 6th century B.C., Herodotus, the father of Greek history, wrote: “Every year the Athenians celebrate the festival in honour of the Mother and the Maid, and anyone who wishes, from all of Athens or elsewhere, may be initiated into the Mysteries” (Keller, 2009). Therefore, it is revealed that the great procession from Athens to Eleusis, along the sacred way, was held in order to appease Demeter for a prosperous summer (Burkert, 1985). Except for the date of this procession, little is known of the rites of
The Homeric Hymn to Demeter tells the story of Demeter, the goddess of fertility of grain. Demeter has a daughter with Zeus by the name of Persephone. The hymn explains the strong bond between Demeter and Persephone and how distraught Demeter is when her daughter is abducted. This traumatic event causes Demeter to live among mortal men disguised as an old woman and withdraw the fertility of the earth. In this paper, I will examine how the Homeric Hymn to Demeter operates as a charter myth, or narrative that explains modern practices, and how successful the hymn is in conveying the modern practice.
The Homeric Hymn to Demeter details the kidnapping of Persephone and the consequent fallout of this event. The myth itself represents a change in the structure of Greek myth, shifting from a centrally matriarchal system to that of a patriarchal. By casting feminine traits in a negative light and masculine traits in a positive light, the myth spreads a new ideology to the formerly matricidal Greeks. When taken individually, each of the scenes could be construed to be symbolic of this new system crushing the old one. However, on their own, no one scene can encapsulate this shift. Instead, viewing the myth as a whole is the only true way to expose the shift in cultural opinion.
In the ancient Greek world, religion was personal, direct, and present in its citizens’ daily lives. During this time, they participated in animal sacrifices and offerings, created myths to explain the beginning of the human race and gave reverence to their gods by building temples which controlled the urban landscape. They also participated in local festivals and sporting and artistic competitions. Religion was never out of the presence of ancient Greece’s citizens. While they may have made up their own mind on the terms of their religious beliefs, some may have been completely confused if these gods actually existed. There were certain fundamental beliefs that must have been sufficiently widespread, in order for the Greek government to function. In ancient Greece, gods existed, they influenced human concerns, and they welcomed and responded to acts of godliness and worship.
When people wonder about Ancient Greece the first thing that comes to their minds is Greek mythology; gods and goddesses that have helped shape many historical events. “In ancient Greece, stories about gods and goddesses and heroes and monsters were an important part of everyday life.” (“Greek Mythology.”) The civilization showed that numerous characters and stories helped shape Greeks. The beliefs the Greeks had with mythologies was they understood the meaning behind all the characters that are known today. However, to the Greeks, they were not just characters, these were their gods and goddesses who gave them meaning and understanding of the world around them. Worshiping the gods and goddesses helped them with their religious rituals and the temperament of the weather. A famous wine-jar that was made during this time period was “Achilles killing the Amazon Queen Penthesilea, 540-530 BCE, black-figured amphora”. (Khan Academy) The civilization that they lived in grew around their worship and achievements.
Persephone and Demeter were patrons of an agrarian cult. The cult participated in ancient religious rites that represented the events in Persephone’s abduction, and the descent, search, and ascent were all depicted. The Eleusinian Mysteries were the “most famous of the secret religious rites of ancient Greece,” (Eleusinian Mysteries 1). There were lesser and greater mysteries, with the latter taking place in September through October. The mysteries were very secretive and not well documented. Not much is known about the details of the rites, but initiates of the cult were promised a reward in the afterlife (Eleusinian Mysteries 1). The story of Persephone’s abduction would become the central idea of an entire cult of people, proving its importance to the Greek people.
The Rape of Persephone began as a simple story of peace and unchanging atmosphere. Demeter, goddess of the earth, agriculture and fertility in general, withheld her gifts from the earth in an act of isolation and depression once she lost Persephone. Before tragedy struck, she was loved by all for providing a climate for crops to flourish year round.Persephone held the sweetest disposition and was admired by all who knew her- including the God of the dead, Hades. However, unbenounced to her and her mother, her father Zeus had agreed to the turmoil that would soon ensue. As Persephone quested for the most enchanting flower, Hades, “the lord of the dark underworld, the king of the multitudinous dead, carried her off underneath the earth, driving a
As civilization has progressed through the ages, many religions have arisen and taken hold around the world, two if the most interesting, being the religious beliefs of the ancient Mesopotamian and the Greeks. These two religions were practiced in different areas and at different times and, therefore, show that religion has played a critical role in every society and civilization. No matter how it is organized or what type of god is worshiped, a society would be nothing without some kind of deity to organize it. In comparing the religious beliefs of the Mesopotamian and the Ancient Greeks religious components highlighted including the style of worship, the temples
In Ovid Metamorphoses, the Roman literature described the ruthless act of Pluto of rape, to seize and carry away Proserpine without the consent of Ceres and in parallel in the Homeric Hymns of Demeter; Persephone was seized and carried away by Hades without the consent of Demeter. The invariant theme that was identified in both the Greek and Roman literature was the loss of innocence of Persephone/Proserpine. Despite the various differences the story was presented, it reinforced the innocence that was stolen from the god of the underworld, Hades or also known as Pluto. Throughout this paper, it will discuss the similar characteristics of the two myths such as the motive that led and encouraged the god of the underworld to kidnap
The Homeric Hymn to Demeter addresses the fate of Persephone is in the hands of others and is removed from freedom of choice as she is portrayed as a minor. In effect, it is symbolic of the power family holds as the actions of her mother, her father Zeus and her husband Hades determine her path. The text accustoms nickname Persephone throughout the passage as the ‘Core’, the ‘Girl’, or ‘Virgin’. These nicknames assume her role as an underage girl not responsible for her life decisions. The Hymn begins with highlighting the role of the patriarch in a family Zeus as both the head of the family and the other gods who must defer to him as he arranges Hades to take Persephone against her will. As Demeter struggles with the mourn and loss of her child she begins to abandon her reproduction responsibilities and Persephone is ordered to go to the side of your dark robed mother. However, Hades persuades Persephone to eat pomegranate seeds, representing the loss of her innocence as it spiritually bounds her to Hades. Zeus accustomed to be acknowledges as the father of justice and good government rectifies the issue with the arrangement that Persephone remains with Hades however returns to her mother and the Gods for 2 thirds of the year. The Fate of Persephone portrays the common marriage cycle that pertained in Ancient Greece whereby it held the connotation of death for the maiden and submission and adaptation into their Fathers orders.
and opinions about life each and every day. Various gods ruled these different city states.
Greek Mythology played a monumental role in the structural development of ancient Greece, not only as a society, but as individuals. Surprisingly, their religion was not exactly one of originality. In fact, their religion was loosely based on earlier cultures’ religions. It bears many strikingly similar resemblances to some of the oldest recorded religions in history. Ancient Greek religion is a type of polytheism called “Monarchial Polytheism.” That is, they believe in several different gods and deities but there is a supreme ruler above all of them. In order to fully understand how similar the mythological systems of religions have been throughout the years, you must look back towards the earliest of recorded civilizations. Polytheism
In this essay we will be studying the Homeric Hymns, including the Hymn to Apollo, to Hermes, and to Aphrodite, with particular emphasis on the Hymn to Demeter. Although he Homeric Hymns are of unknown authorship and differ widely in date, the Hymns that we will be focused on, are generally thought to have been composed between the 7th and 5th centuries BC (citation). The Hymn to Demeter is unlike the other Homeric Hymns in that Demeter refuses to submit to Zeus, and channels her own authority through her gift of fertility; Demeter displays power as a Goddess through her motherhood, not in spite of it, and affronts the
Religion was a big thing in ancient Greece. It was personal but also present everywhere in Greece. The Greeks were polytheistic which means a belief in many gods. Each god that the Greeks believed in was in charge of an emotion or some piece of nature. The main gods lived in Mount Olympus. The main gods and goddesses were Zeus, Hera, Poseidon, Athena, Apollo, Artemis, Hestia, Demeter, Hermes, Aphrodite, Ares, and Hephaestus. Athens was named after the goddess Athena who is the goddess of war, arts, crafts, and wisdom. During this time goddesses were dominant so Greek woman had a big influence on religion. Since women were more soft spoken and had a higher voice than men they would whisper to the gods or sing softly to them. Women in ancient Greece were seen as oracles because of this.
Another common element in the mystery-religions was their tendency to worship the divine on what we today would think of as a higher spiritual level than standard Greek and Roman religions did. The idea of a spiritual world as separate from the material world, first promoted by Plato, was fully adopted by the mystery-religions and provided them with a basis for belief in life after death. Conversely, ancient Greco-Roman religion and Judaism contained nothing that addressed this new concept of separate worlds. Traditional public worship in both Jewish and Gentile communities generally emphasized the material world in its requests for good crops, healthy children and success in business. Worship in a closed
Throughout the course of time, different civilizations across the world hold one thing in common by which a society or culture can be based upon or help influence the structure. The one common thing that has help a civilization grow throughout the period of time would be the formation of a religion. Religion is a center point for many societies throughout history. As the center for the different civilizations, it helped form their different traditions and customs. The same could be said about the people of ancient Greece, where religion or mythology played an important role in their lives as it was the pedestal of their culture and how they base their lives upon. The formation of a religion across the large number of regions of Greece, help the different locations mold themselves by the customs that were created from the adaptation. During what was known as Ancient Greece, the people would hear tales of the twelve Olympians and how their actions influence the world around them. Within this period of time for the people of Greece was that of growth, as they sought to bring new ideas into light as they exited from a dark period within their own history.